tag:blogger.com,1999:blog-443438951863880582024-03-13T13:30:53.030-07:00Hadithsaifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.comBlogger51125tag:blogger.com,1999:blog-44343895186388058.post-15951799374805093722010-12-25T11:59:00.000-08:002010-12-25T12:00:13.621-08:00Book No,50 Conditions<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="003.050.874">Volume 3, Book 50, Number 874:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Marwan and al-Miswar bin Makhrama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(from the companions of Allah's Apostle) When Suhail bin Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet agreed to that condition and returned Abu Jandal to his father Suhail bin 'Amr. Thenceforward the Prophet returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kalthum bint Uqba bin Abu Muait who came to Allah's Apostle and she was a young lady then. Her relative came to the Prophet and asked him to return her, but the Prophet did not return her to them for Allah had revealed the following Verse regarding women:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Urwa: Aisha told me, "Allah's Apostle used to examine them according to this Verse: "O you who believe! When the believing women come to you, as emigrants test them . . . for Allah is Oft-Forgiving, Most Merciful." (60.10-12) Aisha said, "When any of them agreed to that condition Allah's Apostle would say to her, 'I have accepted your pledge of allegiance.' He would only say that, but, by Allah he never touched the hand of any women (i.e. never shook hands with them) while taking the pledge of allegiance and he never took their pledge of allegiance except by his words (only)."</p></blockquote><hr /><em><a name="003.050.875">Volume 3, Book 50, Number 875:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jarir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When I gave the pledge of allegiance to Allah's Apostle and he stipulated that I should give good advice to every Muslim.</p></blockquote><hr /><em><a name="003.050.876">Volume 3, Book 50, Number 876:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I gave the pledge of allegiance to Allah's Apostle for offering the prayers perfectly paying the Zakat and giving good advice to every Muslim.</p></blockquote><hr /><em><a name="003.050.877">Volume 3, Book 50, Number 877:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "If someone sells pollinated date-palms, their fruits will be for the seller, unless the buyer stipulates the contrary."</p></blockquote><hr /><em><a name="003.050.878">Volume 3, Book 50, Number 878:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Urwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Aisha told me that Buraira came to seek her help in writing for emancipation and at that time she had not paid any part of her price. 'Aisha said to her, "Go to your masters and if they agree that I will pay your price (and free you) on condition that your Wala' will be for me, I will pay the money." Buraira told her masters about that, but they refused, and said, "If 'Aisha wants to do a favor she could, but your Wala will be for us." Aisha informed Allah's Apostle of that and he said to her, "Buy and manumit Buraira as the Wala' will go to the manumitted."</p></blockquote><hr /><em><a name="003.050.879">Volume 3, Book 50, Number 879:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While I was riding a (slow) and tired camel, the Prophet passed by and beat it and prayed for Allah's Blessings for it. The camel became so fast as it had never been before. The Prophet then said, "Sell it to me for one Uqiyya (of gold)." I said, "No." He again said, "Sell it to me for one Uqiyya (of gold)." I sold it and stipulated that I should ride it to my house. When we reached (Medina) I took that camel to the Prophet and he gave me its price. I returned home but he sent for me (and when I went to him) he said, "I will not take your camel. Take your camel as a gift for you." (Various narrations are mentioned here with slight variations in expressions relating the condition that Jabir had the right to ride the sold camel up to Medina).</p></blockquote><hr /><em><a name="003.050.880">Volume 3, Book 50, Number 880:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Ansar said to the Prophet, "Divide our date-palms between us and our emigrant brothers." The Prophet said, "No." The Ansar said to the emigrants, "You may do the labor (in our gardens) and we will share the fruits with you." The emigrants said, "We hear and obey."</p></blockquote><hr /><em><a name="003.050.881">Volume 3, Book 50, Number 881:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle gave the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and they would get half of its yield.</p></blockquote><hr /><em><a name="003.050.882">Volume 3, Book 50, Number 882:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Uqba bin Amir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "From among all the conditions which you have to fulfill, the conditions which make it legal for you to have sexual relations (i.e. the marriage contract) have the greatest right to be fulfilled."</p></blockquote><hr /><em><a name="003.050.883">Volume 3, Book 50, Number 883:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Rafi bin Khadij:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We used to work on the fields more than the other Ansar, and we used to rent the land (for the yield of a specific portion of it). But sometimes that portion or the rest of the land did not give any yield, so we were forbidden (by the Prophet ) to follow such a system, but we were allowed to rent the land for money.</p></blockquote><hr /><em><a name="003.050.884">Volume 3, Book 50, Number 884:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister (i.e. another Muslim woman) in order to take her place herself."</p></blockquote><hr /><em><a name="003.050.885">Volume 3, Book 50, Number 885:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A bedouin came to Allah's Apostle and said, "O Allah's apostle! I ask you by Allah to judge My case according to Allah's Laws." His opponent, who was more learned than he, said, "Yes, judge between us according to Allah's Laws, and allow me to speak." Allah's Apostle said, "Speak." He (i .e. the bedouin or the other man) said, "My son was working as a laborer for this (man) and he committed illegal sexual intercourse with his wife. The people told me that it was obligatory that my son should be stoned to death, so in lieu of that I ransomed my son by paying one hundred sheep and a slave girl. Then I asked the religious scholars about it, and they informed me that my son must be lashed one hundred lashes, and be exiled for one year, and the wife of this (man) must be stoned to death." Allah's Apostle said, "By Him in Whose Hands my soul is, I will judge between you according to Allah's Laws. The slave-girl and the sheep are to be returned to you, your son is to receive a hundred lashes and be exiled for one year. You, Unais, go to the wife of this (man) and if she confesses her guilt, stone her to death." Unais went to that woman next morning and she confessed. Allah's Apostle ordered that she be stoned to death.</p></blockquote><hr /><em><a name="003.050.886">Volume 3, Book 50, Number 886:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aiman Al-Makki:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; "></p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">rs had stipulated that her Wala would be for them.' The Prophet said,</p></blockquote><hr /><em><a name="003.050.887">Volume 3, Book 50, Number 887:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade (1) the meeting of the caravan (of goods) on the way, (2) and that a residing person buys for a bedouin, (3) and that a woman stipulates the divorce of the wife of the would-be husband, (4) and that a man tries to cause the cancellation of a bargain concluded by another. He also forbade An-Najsh (see Hadith 824) and that one withholds the milk in the udder of the animal so that he may deceive people on selling it.</p></blockquote><hr /><em><a name="003.050.888">Volume 3, Book 50, Number 888:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ubai bin Kab:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Moses the Apostle of Allah," and then he narrated the whole story about him. Al-Khadir said to Moses, "Did not I tell you that you can have no patience with me." (18.72). Moses then violated the agreement for the first time because of forgetfulness, then Moses promised that if he asked Al-Khadir about anything, the latter would have the right to desert him. Moses abided by that condition and on the third occasion he intentionally asked Al-Khadir and caused that condition to be applied. The three occasions referred to above are referred to by the following Verses:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"Call me not to account for forgetting And be not hard upon me." (18.73)</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"Then they met a boy and Khadir killed him." (18.74)</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"Then they proceeded and found a wall which was on the verge of falling and Khadir set it up straight." (18.77)</p></blockquote><hr /><em><a name="003.050.889">Volume 3, Book 50, Number 889:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Urwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Aisha said, "Buraira came to me and said, 'My people (masters) have written the contract for my emancipation for nine Awaq ) of gold) to be paid in yearly installments, one Uqiyya per year; so help me." Aisha said (to her), "If your masters agree, I will pay them the whole sum provided the Wala will be for me." Buraira went to her masters and told them about it, but they refused the offer and she returned from them while Allah's Apostles was sitting. She said, "I presented the offer to them, but they refused unless the Wala' would be for them." When the Prophet heard that and 'Aisha told him about It, he said to her, "Buy Buraira and let them stipulate that her Wala' will be for them, as the Wala' is for the manumitted." 'Aisha did so. After that Allah's Apostle got up amidst the people, Glorified and Praised Allah and said, "What is wrong with some people who stipulate things which are not in Allah's Laws? Any condition which is not in Allah's Laws is invalid even if there were a hundred such conditions. Allah's Rules are the most valid and Allah's Conditions are the most solid. The Wala is for the manumitted."</p></blockquote><hr /><em><a name="003.050.890">Volume 3, Book 50, Number 890:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the people of Khaibar dislocated Abdullah bin Umar's hands and feet, Umar got up delivering a sermon saying, "No doubt, Allah's Apostle made a contract with the Jews concerning their properties, and said to them, 'We allow you (to stand in your land) as long as Allah allows you.' Now Abdullah bin Umar went to his land and was attacked at night, and his hands and feet were dislocated, and as we have no enemies there except those Jews, they are our enemies and the only people whom we suspect, I have made up my mind to exile them." When Umar decided to carry out his decision, a son of Abu Al-Haqiq's came and addressed 'Umar, "O chief of the believers, will you exile us although Muhammad allowed us to stay at our places, and made a contract with us about our properties, and accepted the condition of our residence in our land?" 'Umar said, "Do you think that I have forgotten the statement of Allah's Apostle, i.e.: What will your condition be when you are expelled from Khaibar and your camel will be carrying you night after night?" The Jew replied, "That was joke from Abu-l-Qasim." 'Umar said, "O the enemy of Allah! You are telling a lie." 'Umar then drove them out and paid them the price of their properties in the form of fruits, money, camel saddles and ropes, etc."</p></blockquote><hr /><em><a name="003.050.891">Volume 3, Book 50, Number 891:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Miswar bin Makhrama and Marwan:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniyya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al-Khuza'i came with some persons from his tribe Khuza'a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Kab bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Kaba." Allah's Apostle said, "We have not come to fight anyone, but to perform the 'Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet had told him.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Urwa bin Mas'ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of 'Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet and started talking to him. The Prophet told him almost the same as he had told Budail. Then Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet alone?" Urwa said, "Who is that man?" They said, "He is Abu Bakr." Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." Urwa kept on talking to the Prophet and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu'ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to Urwa), "Remove your hand from the beard of Allah's Apostle." Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu'ba." Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?"</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An-Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Ap le I said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka'ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka'ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin Amr came.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Suhail bin Amr came, the Prophet said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Apostle has concluded." Suhail said, "By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Kaba, and would not fight with you. So, write: "Muhammad bin Abdullah." The Prophet said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin Abdullah." (Az-Zuhri said, "The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform 'Umra.)" The Prophet said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka'ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet got that written.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin 'Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?"</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abu Jandal had been tortured severely for the Cause of Allah. Umar bin Al-Khattab said, "I went to the Prophet and said, 'Aren't you truly the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka'ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka'ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' " Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Kaba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka'ba this year?' I said, 'No.' He said, "You will go to Ka'ba and perform Tawaf around it." (Az-Zuhri said, " 'Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ")</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the writing of the peace treaty was concluded, Allah's Apostle said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet ); and Allah revealed the following Divine Verses:--</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10)</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaya married the other. When the Prophet returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet ), "Abide by the promise you gave us." So, the Prophet handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Bair said, "Let me have a look at it."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Apostle saw him he said, "This man appears to have been frightened." When he reached the Prophet he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Apostle, by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet would be secure. So the Prophet sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. . . . the unbelievers had pride and haughtiness, in their hearts . . . the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and prevented the Mushriks from visiting the Ka'ba.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Az-Zuhri: Urwa said, "Aisha told me that Allah's Apostle used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated (after embracing Islam) and that the Mushriks should not. keep unbelieving women as their wives, 'Umar divorced two of his wives, Qariba, the daughter of Abu Urhaiya and the daughter of Jarwal Al-Khuza'i. Later on Mu'awlya married Qariba and Abu Jahm married the other."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the pagans refused to pay what the Muslims had spent on their wives, Allah revealed: "And if any of your wives have gone from you to the unbelievers and you have an accession (By the coming over of a woman from the other side) (Then pay to those whose wives have gone) The equivalent of what they had spent (On their Mahr)." (60.11)</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">So, Allah ordered that the Muslim whose wife, has gone, should be given, as a compensation of the Mahr he had given to his wife, from the Mahr of the wives of the pagans who had emigrated deserting their husbands.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir bin Asid Ath-Thaqafi came to the Prophet as a Muslim emigrant during the truce. Al-Akhnas bin Shariq wrote to the Prophet requesting him to return Abu Basir.</p></blockquote><hr /><em><a name="003.050.892">Volume 3, Book 50, Number 892:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle mentioned a person who asked an Israeli man to lend him one-thousand Dinars, and the Israeli lent him the sum for a certain fixed period.</p></blockquote><hr /><em><a name="003.050.893">Volume 3, Book 50, Number 893:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Amra:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Aisha said that Buraira came to seek her help in the writing of her emancipation. 'Aisha said to her, "If you wish, I will pay your masters (your price) and the wala' will be for me." When Allah's Apostle came, she told him about it. The Prophet said to her, "Buy her (i.e. Buraira) and manumit her, for the Wala is for the one who manumits." Then Allah's Apostle ascended the pulpit and said, "What about those people who stipulate conditions which are not in Allah's Laws? Whoever stipulates such conditions as are not in Allah's Laws, then those conditions are invalid even if he stipulated a hundred such conditions."</p></blockquote><hr /><em><a name="003.050.894">Volume 3, Book 50, Number 894:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Allah has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Paradise." (Please see Hadith No. 419 Vol. 8)</p></blockquote><hr /><em><a name="003.050.895">Volume 3, Book 50, Number 895:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Umar bin Khattab got some land in Khaibar and he went to the Prophet to consult him about it saying, "O Allah' Apostle got some land in Khaibar better than which I have never had, what do you suggest that I do with it?" The Prophet said, "If you like you can give the land as endowment and give its fruits in charity." So Umar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited, but its yield would be given in charity to the poor people, to the Kith and kin, for freeing slaves, for Allah's Cause, to the travelers and guests; and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention, and fed others without storing it for the future."</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com4tag:blogger.com,1999:blog-44343895186388058.post-21402760046734340342010-12-25T11:58:00.000-08:002010-12-25T11:59:29.337-08:00Book No,49 Peacemaking<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="003.049.855">Volume 3, Book 49, Number 855:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sahl bin Sad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">There was a dispute amongst the people of the tribe of Bani 'Amr bin 'Auf. The Prophet went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet did not turn up; Bilal pronounced the Adhan (i.e. call) for the prayer but the Prophet did not turn up, so Bilal went to Abu Bakr and said, "The time for the prayer is due and the Prophet i detained, would you lead the people in the prayer?" Abu Bakr replied, "Yes, you wish." So, Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead (to lead the prayer), but the Prophet came walking among the rows till he joined the first row. The people started clapping and they clapped too much, and Abu Bakr used not to look hither and thither in the prayer, but he turned round and saw the Prophet standing behind him. The Prophet beckoned him with his hand to keep on praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in the (first) row, and the Prophet went ahead and lead the people in the prayer. When the Prophet finished the prayer, he turned towards the people and said, "O people! When something happens to you during the prayer, you start clapping. Really clapping is (permissible) for women only. If something happens to one of you in his prayer, he should say: 'Subhan Allah', (Glorified be Allah), for whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you (to continue)?" Abu Bakr replied, "It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet.</p></blockquote><hr /><em><a name="003.049.856">Volume 3, Book 49, Number 856:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">It was said to the Prophet "Would that you see Abdullah bin Ubai." So, the Prophet went to him, riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet reached 'Abdullah bin Ubai, the latter said, "Keep away from me! By Allah, the bad smell of your donkey has harmed me." On that an Ansari man said (to 'Abdullah), "By Allah! The smell of the donkey of Allah's Apostle is better than your smell." On that a man from 'Abdullah's tribe got angry for 'Abdullah's sake, and the two men abused each other which caused the friends of the two men to get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the following Divine Verse was revealed (in this concern):-- "And if two groups of Believers fall to fighting then, make peace between them." (49.9)</p></blockquote><hr /><em><a name="003.049.857">Volume 3, Book 49, Number 857:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Um Kulthum bint Uqba:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That she heard Allah's Apostle saying, "He who makes peace between the people by inventing good information or saying good things, is not a liar."</p></blockquote><hr /><em><a name="003.049.858">Volume 3, Book 49, Number 858:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sahl bin Sad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once the people of Quba fought with each other till they threw stones on each other. When Allah's Apostle was informed about it, he said, "Let us go to bring about a reconciliation between them."</p></blockquote><hr /><em><a name="003.049.859">Volume 3, Book 49, Number 859:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The following Verse: If a woman fears cruelty or desertion on her husband's part (i.e. the husband notices something unpleasant about his wife, such as old age or the like, and wants to divorce her, but she asks him to keep her and provide for her as he wishes). (4.128) "There is no blame on them if they reconcile on such basis."</p></blockquote><hr /><em><a name="003.049.860">Volume 3, Book 49, Number 860:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.</p></blockquote><hr /><em><a name="003.049.861">Volume 3, Book 49, Number 861:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected."</p></blockquote><hr /><em><a name="003.049.862">Volume 3, Book 49, Number 862:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Bara bin 'Azib:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Allah's Apostle concluded a peace treaty with the people of Hudaibiya, Ali bin Abu Talib wrote the document and he mentioned in it, "Muhammad, Allah's Apostle ." The pagans said, "Don't write: 'Muhammad, Allah's Apostle', for if you were an apostle we would not fight with you." Allah's Apostle asked Ali to rub it out, but Ali said, "I will not be the person to rub it out." Allah's Apostle rubbed it out and made peace with them on the condition that the Prophet and his companions would enter Mecca and stay there for three days, and that they would enter with their weapons in cases.</p></blockquote><hr /><em><a name="003.049.863">Volume 3, Book 49, Number 863:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Bara:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the Prophet intended to perform 'Umra in the month of Dhul-Qada, the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Apostle agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Apostle we would not prevent you, but you are Muhammad bin 'Abdullah." The Prophet said, "I am Allah's Apostle and also Muhammad bin 'Abdullah." Then he said to 'Ali, "Rub off (the words) 'Allah's Apostle' ", but 'Ali said, "No, by Allah, I will never rub off your name." So, Allah's Apostle took the document and wrote, 'This is what Muhammad bin 'Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody from the people of Mecca will be allowed to go with him (i.e. the Prophet ) even if he wished to follow him and he (the Prophet ) will not prevent any of his companions from staying in Mecca if the latter wants to stay.' When the Prophet entered Mecca and the time limit passed, the Meccans went to 'Ali and said, "Tell your Friend (i.e. the Prophet ) to go out, as the period (agreed to) has passed." So, the Prophet went out of Mecca. The daughter of Hamza ran after them (i.e. the Prophet and his companions), calling, "O Uncle! O Uncle!" 'Ali received her and led her by the hand and said to Fatima, "Take your uncle's daughter." Zaid and Ja'far quarrel ed about her. 'Ali said, "I have more right to her as she is my uncle's daughter." Ja'far said, "She is my uncle's daughter, and her aunt is my wife." Zaid said, "She is my brother's daughter." The Prophet judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to 'All, "You are from me and I am from you", and said to Ja'far, "You resemble me both in character and appearance", and said to Zaid, "You are our brother (in faith) and our freed slave."</p></blockquote><hr /><em><a name="003.049.864">Volume 3, Book 49, Number 864:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle set out for the 'Umra but the pagans of Quraish prevented him from reaching the Ka'ba. So, he slaughtered his sacrifice and got his head shaved at Al-Hudaibiya, and agreed with them that he would perform 'Umra the following year and would not carry weapons except swords and would not stay in Mecca except for the period they al lowed. So, the Prophet performed the 'Umra in the following year and entered Mecca according to the treaty, and when he stayed for three days, the pagans ordered him to depart, and he departed.</p></blockquote><hr /><em><a name="003.049.865">Volume 3, Book 49, Number 865:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sahl bin Abu Hathma:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abdullah bin Sahl and Muhaiyisa bin Mas'ud bin Zaid went to Khaibar when it had a peace treaty (with the Muslims).</p></blockquote><hr /><em><a name="003.049.866">Volume 3, Book 49, Number 866:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ar-Rabi, the daughter of An-Nadr broke the tooth of a girl, and the relatives of Ar-Rabi' requested the girl's relatives to accept the Irsh (compensation for wounds etc.) and forgive (the offender), but they refused. So, they went to the Prophet who ordered them to bring about retaliation. Anas bin An-Nadr asked, "O Allah"; Apostle! Will the tooth of Ar-Rabi' be broken? No, by Him Who has sent you with the Truth, her tooth will not be broken." The Prophet said, "O Anas! Allah"; law ordains retaliation." Later the relatives of the girl agreed and forgave her. The Prophet said, "There are some of Allah's slaves who, if they take an oath by Allah, are responded to by Allah i.e. their oath is fulfilled). Anas added, "The people agreed and accepted the Irsh."</p></blockquote><hr /><em><a name="003.049.867">Volume 3, Book 49, Number 867:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Hasan Al-Basri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">By Allah, Al-Hasan bin Ali led large battalions like mountains against Muawiya. Amr bin Al-As said (to Muawiya), "I surely see battalions which will not turn back before killing their opponents." Muawiya who was really the best of the two men said to him, "O 'Amr! If these killed those and those killed these, who would be left with me for the jobs of the public, who would be left with me for their women, who would be left with me for their children?" Then Muawiya sent two Quraishi men from the tribe of 'Abd-i-Shams called 'Abdur Rahman bin Sumura and Abdullah bin 'Amir bin Kuraiz to Al-Hasan saying to them, "Go to this man (i.e. Al-Hasan) and negotiate peace with him and talk and appeal to him." So, they went to Al-Hasan and talked and appealed to him to accept peace. Al-Hasan said, "We, the offspring of 'Abdul Muttalib, have got wealth and people have indulged in killing and corruption (and money only will appease them)." They said to Al-Hasan, "Muawiya offers you so and so, and appeals to you and entreats you to accept peace." Al-Hasan said to them, "But who will be responsible for what you have said?" They said, "We will be responsible for it." So, what-ever Al-Hasan asked they said, "We will be responsible for it for you." So, Al-Hasan concluded a peace treaty with Muawiya. Al-Hasan (Al-Basri) said: I heard Abu Bakr saying, "I saw Allah's Apostle on the pulpit and Al-Hasan bin 'Ali was by his side. The Prophet was looking once at the people and once at Al-Hasan bin 'Ali saying, 'This son of mine is a Saiyid (i.e. a noble) and may Allah make peace between two big groups of Muslims through him."</p></blockquote><hr /><em><a name="003.049.868">Volume 3, Book 49, Number 868:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once Allah's Apostle heard the loud voices of some opponents quarreling at the door. One of them was appealing to the other to deduct his debt and asking him to be lenient but the other was saying, "By Allah I will not do so." Allah's Apostle went out to them and said, "Who is the one who was swearing by Allah that he would not do a favor?" That man said, "I am that person, O Allah's Apostle! I will give my opponent whatever he wishes."</p></blockquote><hr /><em><a name="003.049.869">Volume 3, Book 49, Number 869:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Kab bin Malik from Kab bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abdullah bin Abu Hadrad Al-Aslami owed Kab bin Malik some money. One day the latter met the former and demanded his right, and their voices grew very loud. The Prophet passed by them and said, "O Ka'b," beckoning with his hand as if intending to say, "Deduct half the debts." So, Kab took half what the other owed him and remitted the other half.</p></blockquote><hr /><em><a name="003.049.870">Volume 3, Book 49, Number 870:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "There is a Sadaqa to be given for every joint of the human body; and for every day on which the sun rises there is a reward of a Sadaqa (i.e. charitable gift) for the one who establishes justice among people."</p></blockquote><hr /><em><a name="003.049.871">Volume 3, Book 49, Number 871:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Urwa bin Az-Zubair:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Az-Zubair told me that he quarrelled with an Ansari man who had participated in (the battle of) Badr in front of Allah's Apostle about a water stream which both of them used for irrigation. Allah's Apostle said to Az-Zubair, "O Zubair! Irrigate (your garden) first, and then let the water flow to your neighbor." The Ansari became angry and said, "O Allah's Apostle! Is it because he is your cousin?" On that the complexion of Allah's Apostle changed (because of anger) and said (to Az-Zubair), "I irrigate (your garden) and then with-hold the water till it reaches the walls (surrounding the palms)." So, Allah's Apostle gave Az-Zubair his full right. Before that Allah's Apostle had given a generous judgment beneficial for Az-Zubair and the Ansari, but when the Ansan irritated Allah's Apostle he gave Az-Zubair his full right according to the evident law. Az-Zubair said, "By Allah ! I think the following Verse was revealed concerning that case: "But no by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)</p></blockquote><hr /><em><a name="003.049.872">Volume 3, Book 49, Number 872:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My father died and was in debt. I suggested that his creditors take the fruits (i.e. dates) of my garden in lieu of the debt of my father, but they refused the offer, as they thought that it would not cover the full debt. So, I went to the Prophet and told him about it. He said (to me), "When you pluck the dates and collect them in the Mirbad (i.e. a place where dates are dried), call me (Allah's Apostle)." Finally he came accompanied by Abu Bakr and 'Umar and sat on the dates and invoked Allah to bless them. Then he said, "Call your creditors and give them their full rights." So, I paid all my father's creditors in full and yet thirteen extra Wasqs of dates remained, seven of which were 'Ajwa and six were Laun or six of which were Ajwa and seven were Laun. I met Allah's Apostle at sunset and informed him about it. On that he smiled and said, "Go to Abu Bakr and 'Umar and tell them about it." They said, "We perceived that was going to happen, as Allah's Apostle did what he did."</p></blockquote><hr /><em><a name="003.049.873">Volume 3, Book 49, Number 873:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Kab:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That Ka'b bin Malik told him that in the lifetime of Allah's Apostle he demanded his debt from Ibn Abu Hadrad in the Mosque. Their voices grew louder till Allah's Apostle heard them while he was in his house. So he lifted the curtain of his room and called Ka'b bin Malik saying, "O Ka'b!" He replied, "Labbaik! O Allah's Apostle!" He beckoned to him with his hand suggesting that he deduct half the debt. Ka'b said, "I agree, O Allah's Apostle!" Allah's Apostle then said (to Ibn Abu Hadrad), "Get up and pay him the rest."</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-65112186847316872362010-12-25T11:57:00.002-08:002010-12-25T11:58:37.561-08:00Book No,48 Witnesses<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 16px; "><p><em><a name="003.048.805">Volume 3, Book 48, Number 805:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Urwa bin Al-Musayyab, Alqama bin Waqqas and Ubaidullah bin Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">About the story of 'Aisha and their narrations were similar attesting each other, when the liars said what they invented about 'Aisha, and the Divine Inspiration was delayed, Allah's Apostle sent for 'Ali and Usama to consult them in divorcing his wife (i.e. 'Aisha). Usama said, "Keep your wife, as we know nothing about her except good." Buraira said, "I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband)." Allah's Apostle said, "Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good."</p></blockquote><hr /><em><a name="003.048.806">Volume 3, Book 48, Number 806:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle and Ubai bin Kab Al-Ansari went to the garden where Ibn Saiyad used to live. When Allah's Apostle entered (the garden), he (i.e. Allah's Apostle ) started hiding himself behind the datepalms as he wanted to hear secretly the talk of Ibn Saiyad before the latter saw him. Ibn Saiyad wrapped with a soft decorated sheet was lying on his bed murmuring. Ibn Saiyad's mother saw the Prophet hiding behind the stems of the date-palms. She addressed Ibn Saiyad saying, "O Saf, this is Muhammad." Hearing that Ibn Saiyad stopped murmuring (or got cautious), the Prophet said, "If she had left him undisturbed, he would have revealed his reality." (See Hadith No. 290, Vol 4 for details)</p></blockquote><hr /><em><a name="003.048.807">Volume 3, Book 48, Number 807:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The wife of Rifa'a Al-Qurazi came to the Prophet and said, "I was Rifa'a's wife, but he divorced me and it was a final irrevocable divorce. Then I married AbdurRahman bin Az-Zubair but he is impotent." The Prophet asked her 'Do you want to remarry Rifa'a? You cannot unless you had a complete sexual relation with your present husband." Abu Bakr was sitting with Allah's Apostle and Khalid bin Said bin Al-'As was at the door waiting to be admitted. He said, "O Abu Bakr! Do you hear what this (woman) is revealing frankly before the Prophet ?"</p></blockquote><hr /><em><a name="003.048.808">Volume 3, Book 48, Number 808:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Abu Mulaika from 'Uqba bin Al-Harith:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Uqba married the daughter of Abu Ihab bin Aziz, and then a woman came and said, "I suckled 'Uqba and his wife." 'Uqba said to her, "I do not know that you have suckled me, and you did not inform me." He then sent someone to the house of Abu Ihab to enquire about that but they did not know that she had suckled their daughter. Then 'Uqba went to the Prophet in Medina and asked him about it. The Prophet said to him, "How (can you keep your wife) after it has been said (that both of you were suckled by the same woman)?" So, he divorced her and she was married to another (husband).</p></blockquote><hr /><em><a name="003.048.809">Volume 3, Book 48, Number 809:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Umar bin Al-Khattab:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah's Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favor the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.</p></blockquote><hr /><em><a name="003.048.810">Volume 3, Book 48, Number 810:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A funeral procession passed in front of the Prophet and the people praised the deceased. The Prophet said, "It has been affirmed (Paradise)." Then another funeral procession passed by and the people talked badly of the deceased. The Prophet said, "It has been affirmed (Hell)." Allah's Apostle was asked, "O Allah's Apostle! You said it has been affirmed for both?" The Prophet said, "The testimony of the people (is accepted), (for) the believer are Allah's witnesses on the earth."</p></blockquote><hr /><em><a name="003.048.811">Volume 3, Book 48, Number 811:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Al-Aswad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once I went to Medina where there was an outbreak of disease and the people were dying rapidly. I was sitting with 'Umar and a funeral procession passed by. The people praised the deceased. 'Umar said, "It has been affirmed" (Paradise). Then another funeral procession passed by. The people praised the deceased. 'Umar said, "It has been affirmed." (Paradise). Then another funeral procession passed by. The people praised the deceased. 'Umar said, "It has been affirmed (Paradise)." Then a third funeral procession passed by and the people talked badly of the deceased. 'Umar said, "It has been affirmed (Hell)." I asked Umar, "O chief of the believers! What has been affirmed?" He said, "I have said what the Prophet said. He said, 'Allah will admit into paradise any Muslim whose good character is attested by four persons.' We asked the Prophet, 'If there were three witnesses only?' He said, 'Even three.' We asked, 'If there were two only?' He said, 'Even two.' But we did not ask him about one witness."</p></blockquote><hr /><em><a name="003.048.812">Volume 3, Book 48, Number 812:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Aflah asked the permission to visit me but I did not allow him. He said, "Do you veil yourself before me although I am your uncle?" 'Aisha said, "How is that?" Aflah replied, "You were suckled by my brother's wife with my brother's milk." I asked Allah's Apostle about it, and he said, "Allah is right, so permit him to visit you."</p></blockquote><hr /><em><a name="003.048.813">Volume 3, Book 48, Number 813:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said about Hamza's daughter, "I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). She is the daughter of my foster brother."</p></blockquote><hr /><em><a name="003.048.814">Volume 3, Book 48, Number 814:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Amra bint 'Abdur-Rahman:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That 'Aisha the wife of the Prophet told her uncle that once, while the Prophet was in her house, she heard a man asking Hafsa's permission to enter her house. 'Aisha said, "I said, 'O Allah's Apostle! I think the man is Hafsa's foster uncle.' " 'Aisha added, "O Allah's Apostle! There is a man asking the permission to enter your house." Allah's Apostle replied, "I think the man is Hafsa's foster uncle." 'Aisha said, "If so-and-so were living (i.e. her foster uncle) would he be allowed to visit me?" Allah's Apostle said, "Yes, he would, as the foster relations are treated like blood relations (in marital affairs)."</p></blockquote><hr /><em><a name="003.048.815">Volume 3, Book 48, Number 815:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once the Prophet came to me while a man was in my house. He said, "O 'Aisha! Who is this (man)?" I replied, "My foster brothers" He said, "O 'Aisha! Be sure about your foster brothers, as fostership is only valid if it takes place in the suckling period (before two years of age)."</p></blockquote><hr /><em><a name="003.048.816">Volume 3, Book 48, Number 816:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Urwa bin Az-Zubair:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A woman committed theft in the Ghazwa of the Conquest (of Mecca) and she was taken to the Prophet who ordered her hand to be cut off. 'Aisha said, "Her repentance was perfect and she was married (later) and used to come to me (after that) and I would present her needs to Allah's Apostle."</p></blockquote><hr /><em><a name="003.048.817">Volume 3, Book 48, Number 817:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Khalid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle ordered that an unmarried man who committed illegal sexual intercourse be scourged one hundred lashes and sent into exile for one year.</p></blockquote><hr /><em><a name="003.048.818">Volume 3, Book 48, Number 818:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated An-Nu'man bin Bashir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My mother asked my father to present me a gift from his property; and he gave it to me after some hesitation. My mother said that she would not be satisfied unless the Prophet was made a witness to it. I being a young boy, my father held me by the hand and took me to the Prophet . He said to the Prophet, "His mother, bint Rawaha, requested me to give this boy a gift." The Prophet said, "Do you have other sons besides him?" He said, "Yes." The Prophet said, "Do not make me a witness for injustice." Narrated Ash-Shabi that the Prophet said, "I will not become a witness for injustice."</p></blockquote><hr /><em><a name="003.048.819">Volume 3, Book 48, Number 819:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zahdam bin Mudrab:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Imran bin Husain saying, "The Prophet said, 'The best people are those living in my generation, then those coming after them, and then those coming after (the second generation)." Imran said "I do not know whether the Prophet mentioned two or three generations after your present generation. The Prophet added, 'There will be some people after you, who will be dishonest and will not be trustworthy and will give witness (evidences) without being asked to give witness, and will vow but will not fulfill their vows, and fatness will appear among them."</p></blockquote><hr /><em><a name="003.048.820">Volume 3, Book 48, Number 820:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The people of my generation are the best, then those who follow them, and then whose who follow the latter. After that there will come some people whose witness will go ahead of their oaths, and their oaths will go ahead of their witness." Ibrahim (a sub-narrator) said, "We used to be beaten for taking oaths by saying, 'I bear witness by the Name of Allah or by the Covenant of Allah."</p></blockquote><hr /><em><a name="003.048.821">Volume 3, Book 48, Number 821:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet was asked about the great sins He said, "They are:--</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(1 ) To join others in worship with Allah,</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(2) To be undutiful to one's parents.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(3) To kill a person (which Allah has forbidden to kill) (i.e. to commit the crime of murdering).</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(4) And to give a false witness."</p></blockquote><hr /><em><a name="003.048.822">Volume 3, Book 48, Number 822:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Bakra:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said thrice, "Should I inform you out the greatest of the great sins?" They said, "Yes, O Allah's Apostle!" He said, "To join others in worship with Allah and to be undutiful to one's parents." The Prophet then sat up after he had been reclining (on a pillow) and said, "And I warn you against giving a false witness, and he kept on saying that warning till we thought he would not stop. (See Hadith No. 7, Vol. 8)</p></blockquote><hr /><em><a name="003.048.823">Volume 3, Book 48, Number 823:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet heard a man (reciting Quran) in the Mosque, and he said, "May Allah bestow His Mercy upon him. No doubt, he made me remember such-and such Verses of such-and-such Sura which I dropped (from my memory).</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha: The Prophet performed the Tahajjud prayer in my house, and then he heard the voice of 'Abbas who was praying in the Mosque, and said, "O 'Aisha! Is this 'Abbad's voice?" I said, "Yes." He said, "O Allah! Be merciful to 'Abbas!"</p></blockquote><hr /><em><a name="003.048.824">Volume 3, Book 48, Number 824:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Bilal pronounces the Adhan when it is still night (before dawn), so eat and drink till the next Adhan is pronounced (or till you hear Ibn Um Maktum's Adhan)." Ibn Um Maktum was a blind man who would not pronounce the Adhan till he was told that it was dawn.</p></blockquote><hr /><em><a name="003.048.825">Volume 3, Book 48, Number 825:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Miswar bin Makhrama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Some outer garments were received the Prophet and my father (Makhrama) said to me, "Let us go to the Prophet so that he may give us something from the garments." So, my father stood at the door and spoke. The Prophet recognized his voice and came out carrying a garment and telling Makhrama the good qualities of that garment, adding, "I have kept this for you, I have sent this for you."</p></blockquote><hr /><em><a name="003.048.826">Volume 3, Book 48, Number 826:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said Al-Khudri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Isn't the witness of a woman equal to half of that of a man?" The women said, "Yes." He said, "This is because of the deficiency of a woman's mind."</p></blockquote><hr /><em><a name="003.048.827">Volume 3, Book 48, Number 827:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Uqba bin Al-Harith:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That he had married Um Yahya bint Abu Ihab. He said. "A black slave-lady came and said, 'I suckled you both.' I then mentioned that to the Prophet who turned his face aside." Uqba further said, "I went to the other side and told the Prophet about it. He said, 'How can you (keep her as your wife) when the lady has said that she suckled both of you (i.e. you and your wife?)" So, the Prophet ordered him to divorce her.</p></blockquote><hr /><em><a name="003.048.828">Volume 3, Book 48, Number 828:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Uqba bin Al-Harith:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I married a woman and later on a woman came and said, "I suckled you both." So, I went to the Prophet (to ask him about it). He said, "How can you (keep her as a wife) when it has been said (that you were foster brother and sister)? Leave (divorce) her.</p></blockquote><hr /><em><a name="003.048.829">Volume 3, Book 48, Number 829:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was 'Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. 'Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' 'Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Buraira and said, 'O Burair. Did you ever see anything which roused your suspicions about her?' Buraira said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing 'Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person ('Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.'</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Sad bin Mu'adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sad bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sad bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quietened them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O 'Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I was a young girl and did not have much knowledge of the Quran. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, 'Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11)</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: --</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."</p></blockquote><hr /><em><a name="003.048.830">Volume 3, Book 48, Number 830:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Bakra:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man praised another man in front of the Prophet . The Prophet said to him, "Woe to you, you have cut off your companion's neck, you have cut off your companion's neck," repeating it several times and then added, "Whoever amongst you has to praise his brother should say, 'I think that he is so and so, and Allah knows exactly the truth, and I do not confirm anybody's good conduct before Allah, but I think him so and so,' if he really knows what he says about him."</p></blockquote><hr /><em><a name="003.048.831">Volume 3, Book 48, Number 831:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Musa Al-Ashari:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet heard someone praising another and exaggerating in his praise. The Prophet said, "You have ruined or cut the man's back (by praising him so much).</p></blockquote><hr /><em><a name="003.048.832">Volume 3, Book 48, Number 832:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle called me to present myself in front of him or the eve of the battle of Uhud, while I was fourteen years of age at that time, and he did not allow me to take part in that battle, but he called me in front of him on the eve of the battle of the Trench when I was fifteen years old, and he allowed me (to join the battle)." Nafi' said, "I went to 'Umar bin 'Abdul Aziz who was Caliph at that time and related the above narration to him, He said, "This age (fifteen) is the limit between childhood and manhood," and wrote to his governors to give salaries to those who reached the age of fifteen.</p></blockquote><hr /><em><a name="003.048.833">Volume 3, Book 48, Number 833:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said Al-Khudri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Bath on Friday is compulsory for those who have attained the age of puberty."</p></blockquote><hr /><em><a name="003.048.834">Volume 3, Book 48, Number 834:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "If somebody takes a false oath in order to get the property of a Muslim (unjustly) by that oath, then Allah will be angry with him when he will meet Him." Al-Ash'ath informed me, "By Allah! This was said regarding me. There was a dispute about a piece of land between me and a man from the Jews who denied my right. I took him to the Prophet. Allah's Apostle asked me, 'Do you have an evidence?' I replied in the negative. He said to the Jew, 'Take an oath.' I said, 'O Allah's Apostle! He will surely take an oath and take my property unjustly." So, Allah revealed: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . " (3.77)</p></blockquote><hr /><em><a name="003.048.835">Volume 3, Book 48, Number 835:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abu Mulaika:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Abbas wrote that the Prophet gave his verdict on the basis of the defendant's oath.</p></blockquote><hr /><em><a name="003.048.836">Volume 3, Book 48, Number 836:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Wail:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abdullah (bin Mas'ud) said, "Whoever takes a (false) oath in order to grab some property (unjustly), Allah will be angry with him when he will meet Him. Allah confirmed that through His Divine Revelation: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . they will have a painful punishment." (3.77)</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Al-Ash'ath bin Qais came to us and asked, 'What is Abu Abdur-Rahman (i.e. 'Abdullah) telling you? 'We told him what he was narrating to us. He said, 'He was telling the truth; this Divine Verse was revealed in connection with me. There was a dispute between me and another man about something and the case was filed before Allah's Apostle who said, 'Produce your two witnesses or else the defendant is to take an oath.' I said, The defendant will surely take a (false) oath caring for nothing.' The Prophet said, 'Whoever takes a false oath in order to grab (other's) property, then Allah will be angry with him when he will meet Him.' Then Allah revealed its confirmation. Al-Ashath then recited the above Divine Verse." (3.77)</p></blockquote><hr /><em><a name="003.048.837">Volume 3, Book 48, Number 837:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Hilal bin Umaiya accused his wife before the Prophet of committing illegal sexual intercourse with Sharik bin Sahma.' The Prophet said, "Produce a proof, or else you would get the legal punishment (by being lashed) on your back." Hilal said, "O Allah's Apostle! If anyone of us saw another man over his wife, would he go to search for a proof." The Prophet went on saying, "Produce a proof or else you would get the legal punishment (by being lashed) on your back." The Prophet then mentioned the narration of Lian (as in the Holy Book). (Surat-al-Nur: 24)</p></blockquote><hr /><em><a name="003.048.838">Volume 3, Book 48, Number 838:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira: Allah's Apostle said, "There are three persons whom Allah will neither talk to nor look at, nor purify from (the sins), and they will have a painful punishment. (They are):</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(1) A man possessed superfluous water on a way and he withheld it from the travelers.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(2) a man who gives a pledge of allegiance to a Muslim ruler and gives it only for worldly gains. If the ruler gives him what he wants, he remains obedient to It, otherwise he does not abide by it, and</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(3) a man bargains with another man after the Asr prayer and the latter takes a false oath in the Name of Allah) claiming that he has been offered so much for the thing and the former (believes him and) buys it."</p></blockquote><hr /><em><a name="003.048.839">Volume 3, Book 48, Number 839:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Mas'ud:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever takes a (false) oath in order to grab (others) property, then Allah will be angry with him when he will meet Him."</p></blockquote><hr /><em><a name="003.048.840">Volume 3, Book 48, Number 840:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet asked some people to take an oath, and they hurried for it. The Prophet ordered that lots should be drawn amongst them as to who would take an oath first.</p></blockquote><hr /><em><a name="003.048.841">Volume 3, Book 48, Number 841:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Abu Aufa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man displayed some goods in the market and took a false oath that he had been offered so much for them though he was not offered that amount Then the following Divine Verse was revealed:-- "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . Will get painful punishment." (3.77) Ibn Abu Aufa added, "Such person as described above is a treacherous Riba-eater (i.e. eater of usury).</p></blockquote><hr /><em><a name="003.048.842">Volume 3, Book 48, Number 842:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Wail from Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever takes a false oath in order to grab another man's (or his brother's) property, then Allah will be angry with him when he will meet him." Then Allah confirmed this by revealing the Divine Verse: "Verily! Those who purchase a little gain at the cost of Allah's Covenant and their oaths . . . Will get painful punishment." (3.77) Al-Ash'ath met me and asked, "What did 'Abdullah tell you today?" I said, "So and so." He said, "The Verse was revealed regarding my case."</p></blockquote><hr /><em><a name="003.048.843">Volume 3, Book 48, Number 843:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Talha bin 'Ubaidullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man came to Allah's Apostle asking him about Islam, Allah's Apostle said, "You have to offer five compulsory prayers in a day and a night (24 hours)." The man asked, "Is there any more compulsory prayers for me?" Allah's Apostle said, "No, unless you like to offer Nawafil (i.e. optional prayers)." Allah's Apostle then added, "You have to observe fasts during the month of Ramadan." The man said, "Am I to fast any other days?' Allah's Apostle said, "No, unless you wish to observe the optional fast voluntarily." Then Allah's Apostle told him about the compulsory Zakat. The man asked, "Do I have to give anything besides?" Allah's Apostle said, "No, unless you wish to give in charity voluntarily." So, the man departed saying, "By Allah I will neither do more nor less than that." Allah's Apostle said, "If he has said the truth he will be successful."</p></blockquote><hr /><em><a name="003.048.844">Volume 3, Book 48, Number 844:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever has to take an oath should swear by Allah or remain silent." (i.e. He should not swear by other than Allah.)</p></blockquote><hr /><em><a name="003.048.845">Volume 3, Book 48, Number 845:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Um Salama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once Allah's Apostle said, "You people present your cases to me and some of you may be more eloquent and persuasive in presenting their argument. So, if I give some one's right to another (wrongly) because of the latter's (tricky) presentation of the case, I am really giving him a piece of fire; so he should not take it."</p></blockquote><hr /><em><a name="003.048.846">Volume 3, Book 48, Number 846:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abu Sufyan told me that Heraclius said to him, "When I enquired you what he (i.e. Muhammad) ordered you, you replied that he ordered you to establish the prayer, to speak the truth, to be chaste, to keep promises and to pay back trusts." Then Heraclius added, "These are really the qualities of a prophet."</p></blockquote><hr /><em><a name="003.048.847">Volume 3, Book 48, Number 847:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "The signs of a hypocrite are three:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(1) whenever he speaks, he tells a lie,</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(2) whenever he is entrusted, he proves to be dishonest,</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(3) whenever he promises, he breaks his promise.</p></blockquote><hr /><em><a name="003.048.848">Volume 3, Book 48, Number 848:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Muhammad bin Ali:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Jabir bin Abdullah said, "When the Prophet died, Abu Bakr received some property from Al-Ala bin Al-Hadrami. Abu Bakr said to the people, "Whoever has a money claim on the Prophet, or was promised something by him, should come to us (so that we may pay him his right)." Jabir added, "I said (to Abu Bakr), Allah's Apostle promised me that he would give me this much, and this much, and this much (spreading his hands three times)." Jabir added, "Abu Bakr counted for me and handed me five-hundred (gold pieces), and then five-hundred, and then five-hundred."</p></blockquote><hr /><em><a name="003.048.849">Volume 3, Book 48, Number 849:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Said bin Jubair:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A Jew from Hira asked me which one of the two periods Musa (i.e. Prophet Moses) completed. I said, "I don't know, (but wait) till I see the most learned 'Arab and enquire him about it." So, I went to Ibn 'Abbas and asked him. He replied, "Moses completed the longer and better period." Ibn 'Abbas added, "No doubt, an apostle of Allah always does what he says."</p></blockquote><hr /><em><a name="003.048.850">Volume 3, Book 48, Number 850:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ubaidullah bin Abdullah bin Utba:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn Abbas said, "O Muslims? How do you ask the people of the Scriptures, though your Book (i.e. the Quran) which was revealed to His Prophet is the most recent information from Allah and you recite it, the Book that has not been distorted? Allah has revealed to you that the people of the scriptures have changed with their own hands what was revealed to them and they have said (as regards their changed Scriptures): This is from Allah, in order to get some worldly benefit thereby." Ibn Abbas added: "Isn't the knowledge revealed to you sufficient to prevent you from asking them? By Allah I have never seen any one of them asking (Muslims) about what has been revealed to you."</p></blockquote><hr /><em><a name="003.048.851">Volume 3, Book 48, Number 851:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated An-Nu'man bin Bashir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The example of the person abiding by Allah's orders and limits (or the one who abides by the limits and regulations prescribed by Allah) in comparison to the one who do wrong and violate Allah's limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the, lower part have to pass by those in the upper one to get water, and that troubled the latter. One of them (i.e. the people in the lower part) took an axe and started making a hole in the bottom of the boat. The people of the upper part came and asked him, (saying), 'What is wrong with you?' He replied, "You have been troubled much by my (coming up to you), and I have to get water.' Now if they prevent him from doing that they will save him and themselves, but if they leave him (to do what he wants), they will destroy him and themselves."</p></blockquote><hr /><em><a name="003.048.852">Volume 3, Book 48, Number 852:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Um Al-Ala:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That when the Ansar drew lots as to which of the emigrants should dwell with which of the Ansar, the name of Uthman bin Mazun came out (to be in their lot). Um Al-Ala further said, "Uthman stayed with us, and we nursed him when he got sick, but he died. We shrouded him in his clothes, and Allah's Apostle came to our house and I said, (addressing the dead 'Uthman), 'O Abu As-Sa'ib! May Allah be merciful to you. I testify that Allah has blessed you.' The Prophet said to me, "How do you know that Allah has blessed him?" I replied, 'I do not know O Allah's Apostle! May my parents be sacrificed for you.' Allah's Apostle said, 'As regards Uthman, by Allah he has died and I really wish him every good, yet, by Allah, although I am Allah's Apostle, I do not know what will be done to him.' Um Al-Ala added, 'By Allah I shall never attest the piety of anybody after him. And what Allah's Apostles said made me sad." Um Al-Ala further said, "Once I slept and saw in a dream, a flowing stream for Uthman. So I went to Allah's Apostle and told him about it, he said, 'That is (the symbol of) his deeds."</p></blockquote><hr /><em><a name="003.048.853">Volume 3, Book 48, Number 853:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot fell. He also used to fix for everyone of his wives a day and a night, but Sauda bint Zam'a gave her day and night to 'Aisha, the wife of the Prophet intending thereby to please Allah's Apostle.</p></blockquote><hr /><em><a name="003.048.854">Volume 3, Book 48, Number 854:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "If the people knew what is the reward of making the call (for the prayer) and (of being in) the first row (in the prayer), and if they found no other way to get this privilege except by casting lots, they would certainly cast lots for it. If they knew the reward of the noon prayer, they would race for it, and if they knew the reward of the morning (i.e. Fajr) and Isha prayers, they would present themselves for the prayer even if they had to crawl to reach there.</p><div><br /></div></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-6847908450412219722010-12-25T11:57:00.001-08:002010-12-25T11:57:46.231-08:00Book No,47 Gifts<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="003.047.740">Volume 3, Book 47, Number 740:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "O Muslim women! None of you should look down upon the gift sent by her she-neighbour even if it were the trotters of the sheep (fleshless part of legs)."</p></blockquote><hr /><em><a name="003.047.741">Volume 3, Book 47, Number 741:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Urwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Aisha said to me, "O my nephew! We used to see the crescent, and then the crescent and then the crescent in this way we saw three crescents in two months and no fire (for cooking) used to be made in the houses of Allah's Apostle. I said, "O my aunt! Then what use to sustain you?" 'Aisha said, "The two black things: dates and water, our neighbors from Ansar had some Manarh and they used to present Allah's Apostle some of their milk and he used to make us drink."</p></blockquote><hr /><em><a name="003.047.742">Volume 3, Book 47, Number 742:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "I shall accept the invitation even if I were invited to a meal of a sheep's trotter, and I shall accept the gift even if it were an arm or a trotter of a sheep."</p></blockquote><hr /><em><a name="003.047.743">Volume 3, Book 47, Number 743:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sahl:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet sent for a woman from the emigrants and she had a slave who was a carpenter. The Prophet said to her "Order your slave to prepare the wood (pieces) for the pulpit." So, she ordered her slave who went and cut the wood from the tamarisk and prepared the pulpit, for the Prophet. When he finished the pulpit, the woman informed the Prophet that it had been finished. The Prophet asked her to send that pulpit to him, so they brought it. The Prophet lifted it and placed it at the place in which you see now."</p></blockquote><hr /><em><a name="003.047.744">Volume 3, Book 47, Number 744:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Abu Qatada Al-Aslami:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That his father said, "One day I was sitting with some of the Prophet's companions on the way to Mecca. Allah's Apostle was ahead of us. All of my companions were in the state of Ihram while I was a non-Muhrim. They saw an onager while I was busy repairing my shoes, so they did not tell me about it but they wished I had seen it. By chance I looked up and saw it. So, I turned to the horse, saddled it and rode on it, forgetting to take the spear and the whip. I asked them if they could hand over to me the whip and the spear but they said, 'No, by Allah, we shall not help you in that in any way.' I became angry and got down from the horse, picked up both the things and rode the horse again. I attacked the onager and slaughtered it, and brought it (after it had been dead). They took it (cooked some of it) and started eating it, but they doubted whether it was allowed for them to eat it or not, as they were in the state of Ihram. So, we proceeded and I hid with me one of its fore-legs. When we met Allah's Apostle and asked him about the case, he asked, 'Do you have a portion of it with you?' I replied in the affirmative and gave him that fleshy fore-leg which he ate completely while he was in the state of Ihram .</p></blockquote><hr /><em><a name="003.047.745">Volume 3, Book 47, Number 745:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once Allah's Apostle visited us in this house of ours and asked for something to drink. We milked one of our sheep and mixed it with water from this well of ours and gave it to him. Abu Bakr was sitting on his left side and 'Umar in front of him and a bedouin on his right side. When Allah's Apostle finished, 'Umar said to Allah's Apostle "Here is Abu Bakr." But Allah's Apostle gave the remaining milk to the bedouin and said twice, "The (persons on the) right side! So, start from the right side." Anas added, "It is a Sunna (the Prophet's traditions)" and repeated it thrice.</p></blockquote><hr /><em><a name="003.047.746">Volume 3, Book 47, Number 746:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We chased a rabbit at Mar-al-Zahran and the people ran after it but were exhausted. I overpowered and caught it, and gave it to Abu Talha who slaughtered it and sent its hip or two thighs to Allah's Apostle. (The narrator confirms that he sent two thighs). The Prophet accepted that. (The sub-narrator asked Anas, "Did the Prophet; eat from it?" Anas replied, "He ate from it.")</p></blockquote><hr /><em><a name="003.047.747">Volume 3, Book 47, Number 747:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated As-Sa'b bin Jaththama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">An onager was presented to Allah's Apostle at the place called Al-Abwa' or Waddan, but Allah's Apostle rejected it. When the Prophet noticed the signs of sorrow on the giver's face he said, "We have not rejected your gift, but we are in the state of Ihram." (i.e. if we were not in a state of Ihram we would have accepted your gift, Fateh-al-Bari page 130, Vol. 6)</p></blockquote><hr /><em><a name="003.047.748">Volume 3, Book 47, Number 748:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The people used to look forward for the days of my ('Aisha's) turn to send gifts to Allah's Apostle in order to please him.</p></blockquote><hr /><em><a name="003.047.749">Volume 3, Book 47, Number 749:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Said bin Jubair:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn Abbas said: Um Hufaid, Ibn 'Abbas's aunt sent some dried yogurt (butter free), ghee (butter) and a mastigar to the Prophet as a gift. The Prophet ate the dried yogurt and butter but left the mastigar because he disliked it. Ibn 'Abbas said, "The mastigar was eaten at the table of Allah's Apostle and if it had been illegal to eat, it could not have been eaten at the table of Allah's Apostle."</p></blockquote><hr /><em><a name="003.047.750">Volume 3, Book 47, Number 750:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Whenever a meal was brought to Allah's Apostle, he would ask whether it was a gift or Sadaqa (something given in charity). If he was told that it was Sadaqa, he would tell his companions to eat it, but if it was a gift, he would hurry to share it with them.</p></blockquote><hr /><em><a name="003.047.751">Volume 3, Book 47, Number 751:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Some meat was brought to the Prophet and it was said that the meat had been given in charity to Buraira. He said, "It was Sadaqa for Buraira but a gift for us."</p></blockquote><hr /><em><a name="003.047.752">Volume 3, Book 47, Number 752:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I intended to buy Buraira but her masters stipulated that her Wala should be for them. When the Prophet was told about it, he said to me, "Buy and manumit her, as the Wala' is for the liberator." Once Buraira was given some meat, and the Prophet asked, "What is this?" I said, "It has been given to Buraira in charity." He said, "It is sadaqa for her but a gift for us." Buraira was given the option (to stay with her husband or to part with him). AbdurRahman (a sub-narrator) wondered, "Was her husband a slave or a free man?" Shu'ba (another sub-narrator) said, "I asked 'Abdur-Rahman whether her husband was a slave or a free man. He replied that he did not know whether he was a slave or a free man."</p></blockquote><hr /><em><a name="003.047.753">Volume 3, Book 47, Number 753:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Um 'Atiyya:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once the Prophet went to 'Aisha and asked her whether she had something (to eat). She said that she had nothing except the mutton which Um 'Atiyya had sent to (Buraira) in charity. The Prophet said that it had reached its destination (i.e. it is no longer an object of charity.)</p></blockquote><hr /><em><a name="003.047.754">Volume 3, Book 47, Number 754:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The people used to send gifts to the Prophet on the day of my turn. Um Salama said: "My companions (the wives of the Prophet Other than Aisha) gathered and they complained about it. So I informed the Prophet about it on their behalf, but he remained silent.</p></blockquote><hr /><em><a name="003.047.755">Volume 3, Book 47, Number 755:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Urwa from 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The wives of Allah's Apostle were in two groups. One group consisted of 'Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah's Apostle. The Muslims knew that Allah's Apostle loved 'Aisha, so if any of them had a gift and wished to give to Allah's Apostle, he would delay it, till Allah's Apostle had come to 'Aisha's home and then he would send his gift to Allah's Apostle in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah's Apostle to tell the people to send their gifts to him in whatever wife's house he was. Um Salama told Allah's Apostle of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, "He did not say anything to me." They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, "Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha." On that Um Salama said, "I repent to Allah for hurting you." Then the group of Um Salama called Fatima, the daughter of Allah's Apostle and sent her to Allah's Apostle to say to him, "Your wives request to treat them and the daughter of Abu Bakr on equal terms." Then Fatima conveyed the message to him. The Prophet said, "O my daughter! Don't you love whom I love?" She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, "Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms." On that she raised her voice and abused 'Aisha to her face so much so that Allah's Apostle looked at 'Aisha to see whether she would retort. 'Aisha started replying to Zainab till she silenced her. The Prophet then looked at 'Aisha and said, "She is really the daughter of Abu Bakr."</p></blockquote><hr /><em><a name="003.047.756">Volume 3, Book 47, Number 756:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Azra bin Thabit Al-Ansari:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When I went to Thumama bin 'Abdullah, he gave me some perfume and said that Anas would not reject the gifts of perfume. Anas said: The Prophet used not to reject the gifts of perfume.</p></blockquote><hr /><em><a name="003.047.757">Volume 3, Book 47, Number 757:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Miswar bin Makhrama and Marwan:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the delegates of the tribe of Hawazin came to the Prophet he stood up amongst the people, Glorified and Praised Allah as He deserved, and said, "Then after: Your brethren have come to you with repentance and I see it logical to return to them their captives; so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you like to stick to his share till we give him his right from the very first Fai (war booty) (1) which Allah will bestow on us, then (he can do so)." The people replied, "We do that (to return the captives) willingly as a favor for your sake."</p></blockquote><hr /><em><a name="003.047.758">Volume 3, Book 47, Number 758:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostles used to accept gifts and used to give something in return.</p></blockquote><hr /><em><a name="003.047.759">Volume 3, Book 47, Number 759:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated An-Nu'man bin Bashir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that his father took him to Allah's Apostle and said, "I have given this son of mine a slave." The Prophet asked, "Have you given all your sons the like?" He replied in the negative. The Prophet said, "Take back your gift then."</p></blockquote><hr /><em><a name="003.047.760">Volume 3, Book 47, Number 760:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard An-Nu'man bin Bashir on the pulpit saying, "My father gave me a gift but 'Amra bint Rawaha (my mother) said that she would not agree to it unless he made Allah's Apostle as a witness to it. So, my father went to Allah's Apostle and said, 'I have given a gift to my son from 'Amra bint Rawaha, but she ordered me to make you as a witness to it, O Allah's Apostle!' Allah's Apostle asked, 'Have you given (the like of it) to everyone of your sons?' He replied in the negative. Allah's Apostle said, 'Be afraid of Allah, and be just to your children.' My father then returned and took back his gift."</p></blockquote><hr /><em><a name="003.047.761">Volume 3, Book 47, Number 761:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Az-Zuhari:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ubaidullah bin 'Abdullah told me that 'Aisha had said, "When the Prophet became sick and his condition became serious, he requested his wives to allow him to be treated in my house, and they allowed him. He came out leaning on two men while his feet were dragging on the ground. He was walking between Al-'Abbas and another man." 'Ubaidullah said, "When I informed Ibn 'Abbas of what 'Aisha had said, he asked me whether I knew who was the second man whom 'Aisha had not named. I replied in the negative. He said, 'He was 'Ali bin Abi Talib."</p></blockquote><hr /><em><a name="003.047.762">Volume 3, Book 47, Number 762:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas: The Prophet said, "One who takes back his gift (which he has already given) is like a dog that swallows its vomit."</p></blockquote><hr /><em><a name="003.047.763">Volume 3, Book 47, Number 763:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Asma:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once I said, "O Allah's Apostle! I have no property except what has been given to me by Az-Zubair (i.e. her husband). May I give in charity?" The Prophet said, "Give in charity and do not withhold it; otherwise Allah will withhold it back from you . "</p></blockquote><hr /><em><a name="003.047.764">Volume 3, Book 47, Number 764:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Asma:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Give (in charity) and do not give reluctantly lest Allah should give you in a limited amount; and do not withhold your money lest Allah should withhold it from you."</p></blockquote><hr /><em><a name="003.047.765">Volume 3, Book 47, Number 765:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Kurib:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">the freed slave of Ibn 'Abbas, that Maimuna bint Al-Harith told him that she manumitted a slave-girl without taking the permission of the Prophet. On the day when it was her turn to be with the Prophet, she said, "Do you know, O Allah's Apostle, that I have manumitted my slave-girl?" He said, "Have you really?" She replied in the affirmative. He said, "You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles."</p></blockquote><hr /><em><a name="003.047.766">Volume 3, Book 47, Number 766:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Whenever Allah's Apostle wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zam'a gave up her (turn) day and night to 'Aisha, the wife of the Prophet in order to seek the pleasure of Allah's Apostle (by that action).</p></blockquote><hr /><em><a name="003.047.767">Volume 3, Book 47, Number 767:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I said, "O Allah's Apostle! I have two neighbors; which of them should I give a gift to?" The Prophet said, "(Give) to the one whose door is nearer to you."</p></blockquote><hr /><em><a name="003.047.768">Volume 3, Book 47, Number 768:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That he heard As-Sa'b bin Jaththama Al-Laithi, who was one of the companions of the Prophet, saying that he gave the meat of an onager to Allah's Apostle while he was at a place called Al-Abwa' or Waddan, and was in a state of Ihram. The Prophet did not accept it. When the Prophet saw the signs of sorrow on As-Sa'b's face because of not accepting his present, he said (to him), "We are not returning your present, but we are in the state of Ihram." (See Hadith No. 747)</p></blockquote><hr /><em><a name="003.047.769">Volume 3, Book 47, Number 769:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Humaid Al-Sa'idi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet appointed a man from the tribe of Al-Azd, called Ibn 'Utbiyya for collecting the Zakat. When he returned he said, "This (i.e. the Zakat) is for you and this has been given to my as a present." The Prophet said, "Why hadn't he stayed in his father's or mother's house to see whether he would be given presents or not? By Him in Whose Hands my life is, whoever takes something from the resources of the Zakat (unlawfully) will be carrying it on his neck on the Day of Resurrection; if it be a camel, it will be grunting; if a cow, it will be mooing; and if a sheep, it will be bleating." The Prophet then raised his hands till we saw the whiteness of his armpits, and he said thrice, "O Allah! Haven't I conveyed Your Message (to them)?"</p></blockquote><hr /><em><a name="003.047.770">Volume 3, Book 47, Number 770:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said to me, "I will give you so much (the Prophet pointed thrice with his hands) when funds of Bahrain will come to me." But the Prophet died before the money reached him. (When it came) Abu Bakr ordered an announcer to announce that whoever had a money claim on the Prophet or was promised to be given something, should come to Abu Bakr. I went to Abu Bakr and told him that the Prophet had promised to give me so much. On that Abu Bakr gave me three handfuls (of money).</p></blockquote><hr /><em><a name="003.047.771">Volume 3, Book 47, Number 771:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Miswar bin Makhrama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle distributed some cloaks but did not give anything thereof to Makhrama. Makhrama said (to me), "O son! accompany me to Allah's Apostle." When I went with him, he said, "Call him to me." I called him (i.e. the Prophet ) for my father. He came out wearing one of those cloaks and said, "We kept this (cloak) for you, (Makhrama)." Makhrama looked at the cloak and said, "Makhrama is pleased," (or the Prophet said), "Is Makhrama pleased?"</p></blockquote><hr /><em><a name="003.047.772">Volume 3, Book 47, Number 772:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man came to Allah's Apostle and said, "I am ruined." The Prophet asked, "What do you mean?" He said, "I had a sexual intercourse with my wife during Ramadan (while fasting)." The Prophet asked him, "Can you manumit a slave?" He replied in the negative. He then asked him, "Can you fast for two successive months continuously" He replied in the negative. The Prophet then asked him, "Can you feed sixty poor persons?" He replied in the negative. In the meantime an Ansari came with a basket full of dates. The Prophet said to the man, "Take it and give it in charity (as an expiation of your sin)." The man said "Should I give it to some people who are poorer than we O Allah's Apostle? By Him Who has sent you with the Truth, there is no family between Medina's two mountains poorer than we." Allah's Apostle told him to take it and provide his family with it."</p></blockquote><hr /><em><a name="003.047.773">Volume 3, Book 47, Number 773:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My father was martyred on the day (of the battle) of Uhud and his creditors demanded the debt back in a harsh manner. So I went to Allah's Apostle and informed him of that, he asked them to accept the fruits of my garden and excuse my father, but they refused. So, Allah's Apostle did not give them the fruits, nor did he cut them and distribute them among them, but said, "I will come to you tomorrow morning." So, he came to us the next morning and walked about in between the date-palms and invoked Allah to bless their fruits. I plucked the fruits and gave back all the rights of the creditors in full, and a lot of fruits were left for us. Then I went to Allah's Apostle, who was sitting, and informed him about what happened. Allah's Apostle told 'Umar, who was sitting there, to listen to the story. 'Umar said, "Don't we know that you are Allah's Apostle? By Allah! you are Allah's Apostle!"</p></blockquote><hr /><em><a name="003.047.774">Volume 3, Book 47, Number 774:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sahl bin Sad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A drink (milk mixed with water) was brought to the Prophet who drank some of it while a boy was sitting on his right and old men on his left. The Prophet said to the boy, "If you permit me, I'll give (the rest of the drink to) these old men first." The boy said, "I will not give preference to any one over me as regards my share from you, O Allah's Apostle!" The Prophet then put that container in the boy's hand. (See Hadith No. 541).</p></blockquote><hr /><em><a name="003.047.775">Volume 3, Book 47, Number 775:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I sold a camel to the Prophet on one of the journeys. When we reached Medina, he ordered me to go to the Mosque and offer two Rakat. Then he weighed for me (the price of the camel in gold) and gave an extra amount over it. A part of it remained with me till it was taken by the army of Sham on the day of Harra."</p></blockquote><hr /><em><a name="003.047.776">Volume 3, Book 47, Number 776:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Shal bin Sad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A drink (of milk and water) was brought to Allah's Apostle while a boy was sitting on his right side and old men were sitting on his left side. He asked the boy, "Will you allow me to give it to these (people)?" The boy said, "No, by Allah, I will not allow anyone to take my right from you." Then the Prophet put the bowl in the boy's hand.</p></blockquote><hr /><em><a name="003.047.777">Volume 3, Book 47, Number 777:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle owed a man some debt (and that man demanded it very harshly). The companions of the Prophet wanted to harm him, but the Prophet said to them, "Leave him, as the creditor has the right to speak harshly." He then added, "Buy (a camel) of the same age and give it to him." They said, "We cannot get except a camel of an older age than that of his." He said, "Buy it and give it to him, as the best amongst you is he who pays back his debt in the most handsome way.'</p></blockquote><hr /><em><a name="003.047.778">Volume 3, Book 47, Number 778:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the delegates of the tribe of Hawazin came to the Prophet they requested him to return their property and their captives. He said to them, "This concerns also other people along with me as you see, and the best statement to me is the true one, so you may choose one of two alternatives; either the captives or the property and (I have not distributed the booty for) I have been waiting for you."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the Prophet had returned from Ta'if, he waited for them for more than ten nights. When they came to know that the Prophet would not return except one of the two, they chose their captives. The Prophet then stood up amongst the Muslims, Glorified and Praised Allah as He deserved, and then said, "Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives, so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first Fai (i.e. war booty) which Allah will give us, then he can do so." The people said, "We return (the captives) to them willingly as a favor, O Allah's Apostle!" The Prophet said, "I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me." The people went away, and their leaders discussed the matter with them, and then came to the Prophet to tell him that all of them had given their consent (to return the captives) willingly. (Az-Zuhn, the sub-narrator said, "This is what we know about the captives, of Hawazin.")</p></blockquote><hr /><em><a name="003.047.779">Volume 3, Book 47, Number 779:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas: That the people sitting with that person will be his co-owners. But this report is not confirmed by an authentic narration. (Refer to Hadith 778)</p></blockquote><hr /><em><a name="003.047.780">Volume 3, Book 47, Number 780:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet took a camel of special age from somebody on credit. Its owner came and demanded it back (harshly). The Prophet said, "No doubt, he who has a right, can demand it." Then the Prophet gave him an older camel than his camel and said, "The best amongst you is he who repays his debts in the most handsome way."</p></blockquote><hr /><em><a name="003.047.781">Volume 3, Book 47, Number 781:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That he was in the company of the Prophet on a journey, riding a troublesome camel belonging to 'Umar. The camel used to go ahead of the Prophet, so Ibn 'Umar's father would say, "O 'Abdullah! No one should go ahead of the Prophet." The Prophet said to him, "Sell it to me." 'Umar said to the Prophet "It is for you." So, he bought it and said, "O 'Abdullah! It is for you, and you can do with it what you like."</p></blockquote><hr /><em><a name="003.047.782">Volume 3, Book 47, Number 782:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Umar bin Al-Khattab saw a silken dress (cloak) being sold at the gate of the Mosque and said, "O Allah's Apostle! Would that you buy it and wear it on Fridays and when the delegates come to you!" Allah's Apostle said, "This is worn by the one who will have no share in the Hereafter." Later on some silk dresses were brought and Allah's Apostle sent one of them to 'Umar. 'Umar said, "How do you give me this to wear while you said what you said about the dress of 'Utarid?" Allah's Apostle said, "I have not given it to you to wear." So, 'Umar gave it to a pagan brother of his in Mecca.</p></blockquote><hr /><em><a name="003.047.783">Volume 3, Book 47, Number 783:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once the Prophet went to the house of Fatima but did not enter it. 'Ali came and she told him about that. When 'All asked the Prophet about it, he said, "I saw a (multi-colored) decorated curtain on her door. I am not interested in worldly things." 'Ali went to Fatima and told her about it. Fatima said, "I am ready to dispense with it in the way he suggests." The Prophet ordered her to send it to such-and-such needy people. "</p></blockquote><hr /><em><a name="003.047.784">Volume 3, Book 47, Number 784:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ali:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet gave me a silken dress as a gift and I wore it. When I saw the signs of anger on his face, I cut it into pieces and distributed it among my wives."</p></blockquote><hr /><em><a name="003.047.785">Volume 3, Book 47, Number 785:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A Jubba (i.e. cloak) made of thick silken cloth was presented to the Prophet. The Prophet used to forbid people to wear silk. So, the people were pleased to see it. The Prophet said, "By Him in Whose Hands Muhammad's soul is, the handkerchiefs of Sad bin Mu'adh in Paradise are better than this." Anas added, "The present was sent to the Prophet by Ukaidir (a Christian) from Dauma."</p></blockquote><hr /><em><a name="003.047.786">Volume 3, Book 47, Number 786:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A Jewess brought a poisoned (cooked) sheep for the Prophet who ate from it. She was brought to the Prophet and he was asked, "Shall we kill her?" He said, "No." I continued to see the effect of the poison on the palate of the mouth of Allah's Apostle .</p></blockquote><hr /><em><a name="003.047.787">Volume 3, Book 47, Number 787:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdur-Rahman bin Abu Bakr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We were one-hundred and thirty persons accompanying the Prophet who asked us whether anyone of us had food. There was a man who had about a Sa of wheat which was mixed with water then. A very tall pagan came driving sheep. The Prophet asked him, "Will you sell us (a sheep) or give it as a present?" He said, "I will sell you (a sheep)." The Prophet bought a sheep and it was slaughtered. The Prophet ordered that its liver and other abdominal organs be roasted. By Allah, the Prophet gave every person of the one-hundred-and-thirty a piece of that; he gave all those of them who were present; and kept the shares of those who were absent.The Prophet then put its meat in two huge basins and all of them ate to their fill, and even then more food was left in the two basins which were carried on the camel (or said something like it).</p></blockquote><hr /><em><a name="003.047.788">Volume 3, Book 47, Number 788:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Umar saw a silken cloak over a man for sale and requested the Prophet to buy it in order to wear it on Fridays and while meeting delegates. The Prophet said, "This is worn by the one who will have no share in the Hereafter." Later on Allah's Apostle got some silken cloaks similar to that one, and he sent one to 'Umar. 'Umar said to the Prophet "How can I wear it, while you said about it what you said?" The Prophet said, "I have not given it to you to wear, but to sell or to give to someone else." So, 'Umar sent it to his brother at Mecca before he embraced Islam.</p></blockquote><hr /><em><a name="003.047.789">Volume 3, Book 47, Number 789:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Asma' bint Abu Bakr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My mother came to me during the lifetime of Allah's Apostle and she was a pagan. I said to Allah's Apostle (seeking his verdict), "My mother has come to me and she desires to receive a reward from me, shall I keep good relations with her?" The Prophet said, "Yes, keep good relation with her. "</p></blockquote><hr /><em><a name="003.047.790">Volume 3, Book 47, Number 790:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "He who takes back his present is like him who swallows his vomit."</p></blockquote><hr /><em><a name="003.047.791">Volume 3, Book 47, Number 791:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The bad example is not for us. He who takes back his present is like a dog that swallows back its vomit."</p></blockquote><hr /><em><a name="003.047.792">Volume 3, Book 47, Number 792:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Umar bin Al-Khattab:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I gave a horse in Allah's Cause. The person to whom it was given, did not look after it. I intended to buy it from him, thinking that he would sell it cheap. When I asked the Prophet he said, "Don't buy it, even if he gives it to you for one Dirham, as the person who takes back what he has given in charity, is like a dog that swallows back its vomit."</p></blockquote><hr /><em><a name="003.047.793">Volume 3, Book 47, Number 793:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir: The Prophet gave the verdict that 'Umra is for the one to whom it is presented.</p></blockquote><hr /><em><a name="003.047.794">Volume 3, Book 47, Number 794:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Umra is permissible." Ata said, "Jabir narrated the same to me from the Prophet."</p></blockquote><hr /><em><a name="003.047.795">Volume 3, Book 47, Number 795:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once the people of Medina were frightened, so the Prophet borrowed a horse from Abu Talha called Al-Mandub, and rode it. When he came back he said, "We have not seen anything (to be afraid of), but the horse was very fast (having an energy as inexhaustible as the water of the sea)."</p></blockquote><hr /><em><a name="003.047.796">Volume 3, Book 47, Number 796:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aiman:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I went to 'Aisha and she was wearing a coarse dress costing five Dirhams. 'Aisha said, "Look up and see my slave-girl who refuses to wear it in the house though during the lifetime of Allah's Apostle I had a similar dress which no woman desiring to appear elegant (before her husband) failed to borrow from me."</p></blockquote><hr /><em><a name="003.047.797">Volume 3, Book 47, Number 797:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "What a good Maniha (the she-camel which has recently given birth and which gives profuse milk) is, and (what a good Maniha) (the sheep which gives profuse milk, a bowl in the morning and another in the evening) is!"</p></blockquote><hr /><em><a name="003.047.798">Volume 3, Book 47, Number 798:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Maniha is a good deed of charity.</p></blockquote><hr /><em><a name="003.047.799">Volume 3, Book 47, Number 799:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Shihab Az-Zuhri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Anas bin Malik said, "When the emigrants came Medina, they had nothing whereas the Ansar had land and property. The Ansar gave them their land on condition that the emigrants would give them half the yearly yield and work on the land and provide the necessaries for cultivation." His (i.e. Anas's mother who was also the mother of 'Abdullah bin Abu Talha, gave some date-palms to Allah' Apostle who gave them to his freed slave-girl (Um Aiman) who was also the mother of Usama bin Zaid. When the Prophet finished from the fighting against the people of Khaibar and returned to Medina, the emigrants returned to the Ansar the fruit gifts which the Ansar had given them. The Prophet also returned to Anas's mother the date-pallms. Allah's Apostle gave Um Aiman other trees from his garden in lieu of the old gift.</p></blockquote><hr /><em><a name="003.047.800">Volume 3, Book 47, Number 800:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Amr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That Allah's Apostle said, "There are forty virtuous deeds and the best of them is the Maniha of a she-goat, and anyone who does one of these virtuous deeds hoping for Allah's reward with firm confidence that he will get it, then Allah will make him enter Paradise because of Hassan (a sub-narrator) said, "We tried to count those good deeds below the Maniha; we mentioned replying to the sneezer, removing harmful things from the road, etc., but we failed to count even fifteen."</p></blockquote><hr /><em><a name="003.047.801">Volume 3, Book 47, Number 801:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Some men had superfluous land and they said that they would give it to others to cultivate on the condition that they would get one-third or one-fourth or one half of its yield. The Prophet said, "Whoever has land should cultivate it himself or give it to his brother or keep it uncultivated."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said: A bedouin came to the Prophet and asked him about emigration. The Prophet said to him, "May Allah be merciful to you. The matter of emigration is difficult. Have you got some camels?" He replied in the affirmative. The Prophet asked him, "Do you pay their Zakat?" He replied in the affirmative. He asked, "Do you lend them so that their milk may be utilized by others?" The bedouin said, "Yes." The Prophet asked, "Do you milk them on the day off watering them?" He replied, "Yes." The Prophet said, "Do good deeds beyond the merchants (or the sea) and Allah will never disregard any of your deeds." (See Hadith No. 260, Vol. 5)</p></blockquote><hr /><em><a name="003.047.802">Volume 3, Book 47, Number 802:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Tawus:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That he was told by the most learned one amongst them (i.e. Ibn Abbas) that the Prophet went towards some land which was flourishing with vegetation and asked to whom it belonged. He was told that such and such a person took it on rent. The Prophet said, "It would have been better (for the owner) if he had given it to him gratis rather than charging him a fixed rent.</p></blockquote><hr /><em><a name="003.047.803">Volume 3, Book 47, Number 803:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "The Prophet Abraham migrated with Sarah. The people (of the town where they migrated) gave her Ajar (i.e. Hajar). Sarah returned and said to Abraham, "Do you know that Allah has humiliated that pagan and he has given a slave-girl for my service?"</p></blockquote><hr /><em><a name="003.047.804">Volume 3, Book 47, Number 804:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Umar bin Al-Khatab:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once I gave a horse (for riding) in Allah's Cause. Later I saw it being sold. I asked Allah's Apostle (whether I could buy it). He said, "Don't buy it, for you should not get back what you have given in charity."</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-67070671122069992142010-12-25T11:56:00.001-08:002010-12-25T11:56:53.249-08:00Book No,46 Manumission of Slaves<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 16px; "><p><em><a name="003.046.693">Volume 3, Book 46, Number 693:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever frees a Muslim slave, Allah will save all the parts of his body from the (Hell) Fire as he has freed the body-parts of the slave." Said bin Marjana said that he narrated that Hadith to 'Ali bin Al-Husain and he freed his slave for whom 'Abdullah bin Ja'far had offered him ten thousand Dirhams or one-thousand Dinars.</p></blockquote><hr /><em><a name="003.046.694">Volume 3, Book 46, Number 694:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Dhar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked the Prophet, "What is the best deed?" He replied, "To believe in Allah and to fight for His Cause." I then asked, "What is the best kind of manumission (of slaves)?" He replied, "The manumission of the most expensive slave and the most beloved by his master." I said, "If I cannot afford to do that?" He said, "Help the weak or do good for a person who cannot work for himself." I said, "If I cannot do that?" He said, "Refrain from harming others for this will be regarded as a charitable deed for your own good."</p></blockquote><hr /><em><a name="003.046.695">Volume 3, Book 46, Number 695:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Asma' bint Abu Bakr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet ordered us to free slaves at the time of solar eclipses.</p></blockquote><hr /><em><a name="003.046.696">Volume 3, Book 46, Number 696:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Asma' bint Abu Bakr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We were ordered to free slaves at the time of lunar eclipses.</p></blockquote><hr /><em><a name="003.046.697">Volume 3, Book 46, Number 697:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever manumits a slave owned by two masters, should manumit him completely (not partially) if he is rich after having its price evaluated."</p></blockquote><hr /><em><a name="003.046.698">Volume 3, Book 46, Number 698:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Whoever frees his share of a common slave and he has sufficient money to free him completely, should let its price be estimated by a just man and give his partners the price of their shares and manumit the slave; otherwise (i.e. if he has not sufficient money) he manumits the slave partially."</p></blockquote><hr /><em><a name="003.046.699">Volume 3, Book 46, Number 699:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Whoever manumits his share of a slave, then it is essential for him to get that slave manumitted' completely as long as he has the money to do so. If he has not sufficient money to pay the price of the other shares (after the price of the slave is evaluated justly), the manumitted manumits the slave partially in proportion to his share.</p></blockquote><hr /><em><a name="003.046.700">Volume 3, Book 46, Number 700:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ubaidullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">as above BRIEFLY.</p></blockquote><hr /><em><a name="003.046.701">Volume 3, Book 46, Number 701:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "He who manumits his share of a slave and has money sufficient to free the remaining portion of that slave's price (justly estimated) then he should manumit him (by giving the rest of his price to the other co-owners)." Nafi' added, "Otherwise the slave is partially free." Aiyub is not sure whether the last statement was said by Nafi' or it was a part of the Hadith.</p></blockquote><hr /><em><a name="003.046.702">Volume 3, Book 46, Number 702:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That he used to give his verdict regarding the male or female slaves owned by more than one master, one of whom may manumit his share of the slave. Ibn 'Umar used to say in such a case, "The manumitted should manumit the slave completely if he has sufficient money to pay the rest of the price of that slave (which is to be justly estimated) and the other share-holders are to take the price of their shares and the slave is freed (released from slavery)." Ibn 'Umar narrated this verdict from the Prophet.</p></blockquote><hr /><em><a name="003.046.703">Volume 3, Book 46, Number 703:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that the Prophet said, "Whoever frees his portion of a (common) slave."</p></blockquote><hr /><em><a name="003.046.704">Volume 3, Book 46, Number 704:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever frees his portion of a common slave should free the slave completely by paying the rest of his price from his money if he has enough money; otherwise the price of the slave is to be estimated and the slave is to be helped to work without hardship till he pays the rest of his price."</p></blockquote><hr /><em><a name="003.046.705">Volume 3, Book 46, Number 705:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Allah has accepted my invocation to forgive what whispers in the hearts of my followers, unless they put it to action or utter it." (See Hadith No. 657 Vol. 8)</p></blockquote><hr /><em><a name="003.046.706">Volume 3, Book 46, Number 706:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Umar bin Al-Khattab:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The (reward of) deeds depend on intentions, and every person will get the reward according to what he intends. So, whoever migrated for Allah and His Apostle, then his migration will be for Allah and His Apostle, and whoever migrated for worldly benefits or for marrying a woman, then his migration will be for what he migrated for." (See Hadith No. 1, Vol. 1)</p></blockquote><hr /><em><a name="003.046.707">Volume 3, Book 46, Number 707:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Qais:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Abu Huraira accompanied by his slave set out intending to embrace Islam they lost each other on the way. The slave then came while Abu Huraira was sitting with the Prophet. The Prophet said, "O Abu Huraira! Your slave has come back." Abu Huraira said, "Indeed, I would like you to witness that I have manumitted him." That happened at the time when Abu Huraira recited (the following poetic verse):-- 'What a long tedious tiresome night! Nevertheless, it has delivered us From the land of Kufr (disbelief).</p></blockquote><hr /><em><a name="003.046.708">Volume 3, Book 46, Number 708:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">On my way to the Prophet I was reciting:-- 'What a long tedious tiresome night! Nevertheless, it has saved us From the land of Kufr (disbelief).' I had a slave who ran away from me on the way. When I went to the Prophet and gave the pledge of allegiance for embracing Islam, the slave showed up while I was still with the Prophet who remarked, "O Abu Huraira! Here is your slave!" I said, "I manumit him for Allah's Sake," and so I freed him.</p></blockquote><hr /><em><a name="003.046.709">Volume 3, Book 46, Number 709:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Qais:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Abu Huraira accompanied by his slave came intending to embrace Islam, they lost each other on the way. (When the slave showed up) Abu Huraira said (to the Prophet), "I make you witness that the slave is free for Allah's Cause."</p></blockquote><hr /><em><a name="003.046.710">Volume 3, Book 46, Number 710:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Utba bin Abi Waqqas authorized his brother Sad bin Abi Waqqas to take the son of the slave-girl of Zam'a into his custody, telling him that the boy was his own (illegal) son. When Allah's Apostle went (to Mecca) at the time of the Conquest, Sad took the son of the slavegirl of Zam'a to Allah's Apostle and also brought 'Abu bin Zam'a with him and said, "O Allah's Apostle! This is the son of my brother 'Utba who authorized me to take him into my custody." 'Abu bin Zam'a said, "O Allah's Apostle! He is my brother, the son of Zam'a' slave-girl and he was born on his bed." Allah's Apostle looked at the son of the slave-girl of Zam'a and noticed much resemblance (to 'Utba). Allah's Apostle said, "It is for you, O 'Abu bin Zam'a as he was born on the bed of your father." Allah's Apostle then told Sauda bint Zam'a to observe veil in the presence of the boy as he noticed the boy's resemblance to 'Utba and Sauda was the wife of the Prophet .</p></blockquote><hr /><em><a name="003.046.711">Volume 3, Book 46, Number 711:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man amongst us declared that his slave would be freed after his death. The Prophet called for that slave and sold him. The slave died the same year.</p></blockquote><hr /><em><a name="003.046.712">Volume 3, Book 46, Number 712:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade the selling or donating the Wala' of a freed slave.</p></blockquote><hr /><em><a name="003.046.713">Volume 3, Book 46, Number 713:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I bought Buraira but her masters put the condition that her Wala' would be for them. I told the Prophet about it. He said (to me), "Manumit her as her Wala' will be for the one who pays the price." So, I manumitted her. The Prophet called Buraira and gave her the option of either staying with her husband or leaving him. She said, "Even if he gave me so much money, I would not stay with him," and so she preferred her freedom to her husband.</p></blockquote><hr /><em><a name="003.046.714">Volume 3, Book 46, Number 714:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Some men of the Ansar asked for the permission of Allah's Apostle and said, "Allow us to give up the ransom from our nephew Al-'Abbas. The Prophet said (to them), "Do not leave (even) a Dirham (of his ransom)."</p></blockquote><hr /><em><a name="003.046.715">Volume 3, Book 46, Number 715:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hisham:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My father told me that Hakim bin Hizam manumitted one-hundred slaves in the pre-lslamic period of ignorance and slaughtered one-hundred camels (and distributed them in charity). When he embraced Islam he again slaughtered one-hundred camels and manumitted one-hundred slaves. Hakim said, "I asked Allah's Apostle, 'O Allah's Apostle! What do you think about some good deeds I used to practice in the prelslamic period of ignorance regarding them as deeds of righteousness?' Allah's Apostle said, "You have embraced Islam along with all those good deeds you did."</p></blockquote><hr /><em><a name="003.046.716">Volume 3, Book 46, Number 716:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Marwan and Al-Miswar bin Makhrama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the delegates of the tribe of Hawazin came to the Prophet and they requested him to return their properties and captives. The Prophet stood up and said to them, "I have other people with me in this matter (as you see) and the most beloved statement to me is the true one; you may choose either the properties or the prisoners as I have delayed their distribution." The Prophet had waited for them for more than ten days since his arrival from Ta'if. So, when it became evident to them that the Prophet was not going to return them except one of the two, they said, "We choose our prisoners." The Prophet got up amongst the people and glorified and praised Allah as He deserved and said, "Then after, these brethren of yours have come to us with repentance, and I see it logical to return them the captives. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you likes to stick to his share till we recompense him from the very first war booty which Allah will give us, then he can do so (i.e. give up the present captives)." The people unanimously said, "We do that (return the captives) willingly." The Prophet said, "We do not know which of you has agreed to it and which have not, so go back and let your leaders forward us your decision." So, all the people then went back and discussed the matter with their leaders who returned and informed the Prophet that all the people had willingly given their consent to return the captives. This is what has reached us about the captives of Hawazin. Narrated Anas that 'Abbas said to the Prophet, "I paid for my ransom and Aqil's ransom."</p></blockquote><hr /><em><a name="003.046.717">Volume 3, Book 46, Number 717:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Aun:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I wrote a letter to Nafi and Nafi wrote in reply to my letter that the Prophet had suddenly attacked Bani Mustaliq without warning while they were heedless and their cattle were being watered at the places of water. Their fighting men were killed and their women and children were taken as captives; the Prophet got Juwairiya on that day. Nafi said that Ibn 'Umar had told him the above narration and that Ibn 'Umar was in that army.</p></blockquote><hr /><em><a name="003.046.718">Volume 3, Book 46, Number 718:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Muhairiz:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I saw Abu Said and asked him about coitus interruptus. Abu Said said, "We went with Allah's Apostle, in the Ghazwa of Barli Al-Mustaliq and we captured some of the 'Arabs as captives, and the long separation from our wives was pressing us hard and we wanted to practice coitus interruptus. We asked Allah's Apostle (whether it was permissible). He said, "It is better for you not to do so. No soul, (that which Allah has) destined to exist, up to the Day of Resurrection, but will definitely come, into existence."</p></blockquote><hr /><em><a name="003.046.719">Volume 3, Book 46, Number 719:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I have loved the people of the tribe of Bani Tamim ever since I heard, three things, Allah's Apostle said about them. I heard him saying, These people (of the tribe of Bani Tamim) would stand firm against Ad-Dajjal." When the Sadaqat (gifts of charity) from that tribe came, Allah's Apostle said, "These are the Sadaqat (i.e. charitable gifts) of our folk." 'Aisha had a slave-girl from that tribe, and the Prophet said to 'Aisha, "Manumit her as she is a descendant of Ishmael (the Prophet)."</p></blockquote><hr /><em><a name="003.046.720">Volume 3, Book 46, Number 720:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Musa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "He who has a slave-girl and educates and treats her nicely and then manumits and marries her, will get a double reward."</p></blockquote><hr /><em><a name="003.046.721">Volume 3, Book 46, Number 721:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Ma'rur bin Suwaid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I saw Abu Dhar Al-Ghifari wearing a cloak, and his slave, too, was wearing a cloak. We asked him about that (i.e. how both were wearing similar cloaks). He replied, "Once I abused a man and he complained of me to the Prophet . The Prophet asked me, 'Did you abuse him by slighting his mother?' He added, 'Your slaves are your brethren upon whom Allah has given you authority. So, if one has one's brethren under one's control, one should feed them with the like of what one eats and clothe them with the like of what one wears. You should not overburden them with what they cannot bear, and if you do so, help them (in their hard job)."</p></blockquote><hr /><em><a name="003.046.722">Volume 3, Book 46, Number 722:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "If a slave is honest and faithful to his master and worships his Lord (Allah) in a perfect manner, he will get a double reward."</p></blockquote><hr /><em><a name="003.046.723">Volume 3, Book 46, Number 723:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Musa Al-Ashari:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "He who has a slave-girl and teaches her good manners and improves her education and then manumits and marries her, will get a double reward; and any slave who observes Allah's right and his master's right will get a double reward."</p></blockquote><hr /><em><a name="003.046.724">Volume 3, Book 46, Number 724:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "A pious slave gets a double reward." Abu Huraira added: By Him in Whose Hands my soul is but for Jihad (i.e. holy battles), Hajj, and my duty to serve my mother, I would have loved to die as a slave.</p></blockquote><hr /><em><a name="003.046.725">Volume 3, Book 46, Number 725:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Goodness and comfort are for him who worships his Lord in a perfect manner and serves his master sincerely."</p></blockquote><hr /><em><a name="003.046.726">Volume 3, Book 46, Number 726:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "If a slave serves his Saiyid (i.e. master) sincerely and worships his Lord (Allah) perfectly, he will get a double reward."</p></blockquote><hr /><em><a name="003.046.727">Volume 3, Book 46, Number 727:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Musa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The Mamluk (slave) who worships his Lord in a perfect manner, and is dutiful, sincere and obedient to his Saiyid (master), will get a double reward."</p></blockquote><hr /><em><a name="003.046.728">Volume 3, Book 46, Number 728:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "You should not say, 'Feed your lord (Rabbaka), help your lord in performing ablution, or give water to your lord, but should say, 'my master (e.g. Feed your master instead of lord etc.) (Saiyidi), or my guardian (Maulai), and one should not say, my slave (Abdi), or my girl-slave (Amati), but should say, my lad (Fatai), my lass (Fatati), and 'my boy (Ghulami)."</p></blockquote><hr /><em><a name="003.046.729">Volume 3, Book 46, Number 729:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "If one manumits his share of a common slave (Abd), and he has money sufficient to free the remaining portion of the price of the slave (justly estimated), then he should free the slave completely by paying the rest of his price; otherwise the slave is freed partly. "</p></blockquote><hr /><em><a name="003.046.730">Volume 3, Book 46, Number 730:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Everyone of you is a guardian and is responsible for his charges. The ruler who has authority over people, is a guardian and is responsible for them, a man is a guardian of his family and is responsible for them; a woman is a guardian of her husband's house and children and is responsible for them; a slave ('Abu) is a guardian of his master's property and is responsible for it; so all of you are guardians and are responsible for your charges."</p></blockquote><hr /><em><a name="003.046.731">Volume 3, Book 46, Number 731:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira and Zaid bin Khalid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "If a slave-girl (Ama) commits illegal sexual intercourse, scourge her; if she does it again, scourge her again; if she repeats it, scourge her again." The narrator added that on the third or the fourth offence, the Prophet said, "Sell her even for a hair rope."</p></blockquote><hr /><em><a name="003.046.732">Volume 3, Book 46, Number 732:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "When your servant brings your meals to you then if he does not let him sit and share the meals, then he should at least give him a mouthful or two mouthfuls of that meal or a meal or two meals, as he has prepared it."</p></blockquote><hr /><em><a name="003.046.733">Volume 3, Book 46, Number 733:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That he heard Allah's Apostle saying, "Everyone of you is a guardian and is responsible for his charge; the ruler is a guardian and is responsible for his subjects; the man is a guardian in his family and responsible for his charges; a woman is a guardian of her husband's house and responsible for her charges; and the servant is a guardian of his master's property and is responsible for his charge." I definitely heard the above from the Prophet and think that the Prophet also said, "A man is a guardian of his father's property and responsible for his charges; so everyone of you is a guardian and responsible for his charges."</p></blockquote><hr /><em><a name="003.046.734">Volume 3, Book 46, Number 734:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "If somebody fights (or beats somebody) then he should avoid the face."</p></blockquote><hr /><em><a name="003.046.735">Volume 3, Book 46, Number 735:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Urwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That 'Aisha told him that Buraira came to seek her help in her writing of emancipation (for a certain sum) and that time she had not paid anything of it. 'Aisha said to her, "Go back to your masters, and if they agree that I will pay the amount of your writing of emancipation and get your Wala', I will do so." Buraira informed her masters of that but they refused and said, "If she (i.e. 'Aisha) is seeking Allah's reward, then she can do so, but your Wala' will be for us." 'Aisha mentioned that to Allah's Apostle who said to her, "Buy and manumit her, as the Wala' is for the liberator." Allah's Apostle then got up and said, "What about the people who stipulate conditions which are not present in Allah's Laws? Whoever imposes conditions which are not present in Allah's Laws, then those conditions will be invalid, even if he imposed these conditions a hundred times. Allah's conditions (Laws) are the truth and are more solid."</p></blockquote><hr /><em><a name="003.046.736">Volume 3, Book 46, Number 736:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Aisha wanted to buy a slave-girl in order to manumit her. The girl's masters stipulated that her Wala' would be for them. Allah's Apostle said (to 'Aisha), "What they stipulate should not stop you, for the Wala' is for the liberator."</p></blockquote><hr /><em><a name="003.046.737">Volume 3, Book 46, Number 737:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Buraira came (to 'Aisha) and said, "I have made a contract of emancipation with my masters for nine Uqiyas (of gold) to be paid in yearly installments. Therefore, I seek your help." 'Aisha said, "If your masters agree, I will pay them the sum at once and free you on condition that your Wala' will be for me." Buraira went to her masters but they refused that offer. She (came back) and said, "I presented to them the offer but they refused, unless the Wala' was for them." Allah's Apostle heard of that and asked me about it, and I told him about it. On that he said, "Buy and manumit her and stipulate that the Wala' should be for you, as Wala' is for the liberator." 'Aisha added, "Allah's Apostle then got up amongst the people, Glorified and Praised Allah, and said, 'Then after: What about some people who impose conditions which are not present in Allah's Laws? So, any condition which is not present in Allah's Laws is invalid even if they were one-hundred conditions. Allah's ordinance is the truth, and Allah's condition is stronger and more solid. Why do some men from you say, O so-and-so! manumit the slave but the Wala will be for me? Verily, the Wala is for the liberator."</p></blockquote><hr /><em><a name="003.046.738">Volume 3, Book 46, Number 738:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Amra bint 'AbdurRahman:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Buraira went to Aisha, the mother of the faithful believers to seek her help in her emancipation Aisha said to her, "If your masters agree, I will pay them your price in a lump sum and manumit you." Buraira mentioned that offer to her masters but they refused to sell her unless the Wala' was for them. 'Aisha told Allah's Apostle about it. He said, "Buy and manumit her as the Wala' is for the liberator."</p></blockquote><hr /><em><a name="003.046.739">Volume 3, Book 46, Number 739:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdul Wahid bin Aiman:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I went to 'Aisha and said, "I was the slave of Utba bin Abu Lahab. "Utba died and his sons became my masters who sold me to Ibn Abu Amr who manumitted me. The sons of 'Utba stipulated that my Wala' should be for them." 'Aisha said, "Buraira came to me and she was given the writing of emancipation by her masters and she asked me to buy and manumit her. I agreed to it, but Buraira told me that her masters would not sell her unless her Wala' was for them." 'Aisha said, "I am not in need of that." When the Prophet heard that, or he was told about it, he asked 'Aisha about it. 'Aisha mentioned what Buraira had told her. The Prophet said, "Buy and manumit her and let them stipulate whatever they like." So, 'Aisha bought and manumitted her and her masters stipulated that her Wala' should be for them." The Prophet;, said, "The Wala' will be for the liberator even if they stipulated a hundred conditions."</p><div><br /></div></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-7961855516203930812010-12-25T11:55:00.000-08:002010-12-25T11:56:00.935-08:00Book No,45 Mortgaging<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 16px; "><p><em><a name="003.045.685">Volume 3, Book 45, Number 685:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">No doubt, the Prophet mortgaged his armor for barley grams. Once I took barley bread with some dissolved fat on it to the Prophet and I heard him saying, "The household of Muhammad did not possess except a Sa (of food grain, barley, etc.) for both the morning and the evening meals although they were nine houses."</p></blockquote><hr /><em><a name="003.045.686">Volume 3, Book 45, Number 686:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet bought some foodstuff on credit for a limited period and mortgaged his armor for it.</p></blockquote><hr /><em><a name="003.045.687">Volume 3, Book 45, Number 687:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Who would kill Ka'b bin Al-Ashraf as he has harmed Allah and His Apostle ?" Muhammad bin Maslama (got up and) said, "I will kill him." So, Muhammad bin Maslama went to Ka'b and said, "I want a loan of one or two Wasqs of food grains." Ka'b said, "Mortgage your women to me." Muhammad bin Maslama said, "How can we mortgage our women, and you are the most handsome among the Arabs?" He said, "Then mortgage your sons to me." Muhammad said, "How can we mortgage our sons, as the people will abuse them for being mortgaged for one or two Wasqs of food grains? It is shameful for us. But we will mortgage our arms to you." So, Muhammad bin Maslama promised him that he would come to him next time. They (Muhammad bin Maslama and his companions came to him as promised and murdered him. Then they went to the Prophet and told him about it.</p></blockquote><hr /><em><a name="003.045.688">Volume 3, Book 45, Number 688:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "One can ride the mortgaged animal because of what one spends on it, and one can drink the milk of a milch animal as long as it is mortgaged. "</p></blockquote><hr /><em><a name="003.045.689">Volume 3, Book 45, Number 689:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "The mortgaged animal can be used for riding as long as it is fed and the milk of the milch animal can be drunk according to what one spend on it. The one who rides the animal or drinks its milk should provide the expenditures."</p></blockquote><hr /><em><a name="003.045.690">Volume 3, Book 45, Number 690:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle bought some foodstuff from a Jew and mortgaged his armor to him.</p></blockquote><hr /><em><a name="003.045.691">Volume 3, Book 45, Number 691:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abu Mulaika:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I wrote a letter to Ibn 'Abbas and he wrote to me that the Prophet had given the verdict that the defendant had to take an oath.</p></blockquote><hr /><em><a name="003.045.692">Volume 3, Book 45, Number 692:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Wail:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abdullah (bin Mas'ud) said, "Whoever took a false oath in order to grab somebody's property will meet Allah while Allah will be angry with him." Allah revealed the following verse to confirm that:--"Verily! Those who purchase a small gain at the cost of Allah's covenant And their oaths...a painful torment." (3.77)</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Al-Ash'ath bin Qais came to us and asked as to what Abu Abdur-Rehman (i.e. Ibn Mas'ud) was telling you." We related the story to him. On that he said, "He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah's Apostle. Allah's Apostle said (to me), "Produce two witnesses (to support your claim); otherwise the defendant has the right to take an oath (to refute your claim).' I said, 'The defendant would not mind to take a false oath." Allah's Apostle then said, 'Whoever took a false oath in order to grab someone else's property will meet Allah, Allah will be angry with him.' Allah then revealed what Confirmed it." Al-Ash'ath then recited the following Verse:--"Verily! Those who purchase a small gain at the cost of Allah's covenant, And their oaths . . . (to) . . . they shall have a painful torment!' (3.77) (See Hadith No. 546)</p><div><br /></div></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-64246068298523744502010-12-25T11:54:00.000-08:002010-12-25T11:55:11.637-08:00Book No, 44 Partnership<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="003.044.663">Volume 3, Book 44, Number 663:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"Allah's Apostle sent an army towards the east coast and appointed Abu 'Ubaida bin Al-Jarrah as their chief, and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu- 'Ubaida ordered us to collect all the journey food and it was collected. My (our) journey food was dates. Abu 'Ubaida kept on giving us our daily ration in small amounts from it, till it was exhausted. The share of everyone of us used to be one date only." I said, "How could one date benefit you?" Jabir replied, "We came to know its value when even that too finished." Jabir added, "When we reached the sea-shore, we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu 'Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a she-camel be ridden and it passed under the two ribs (forming an arch) without touching them."</p></blockquote><hr /><em><a name="003.044.664">Volume 3, Book 44, Number 664:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once the journey food diminished and the people were reduced to poverty. They went to the Prophet and asked his permission to slaughter their camels, and he agreed. 'Umar met them and they told him about it, and he said, "How would you survive after slaughtering your camels?" Then he went to the Prophet and said, "O Allah's Apostle! How would they survive after slaughtering their camels?" Allah's Apostle ordered 'Umar, "Call upon the people to bring what has remained of their food." A leather sheet was spread and al I the journey food was collected and heaped over it. Allah's Apostle stood up and invoked Allah to bless it, and then directed all the people to come with their utensils, and they started taking from it till all of them got what was sufficient for them. Allah's Apostle then said, "I testify that None has the right to be worshipped but Allah, and I am His Apostle. "</p></blockquote><hr /><em><a name="003.044.665">Volume 3, Book 44, Number 665:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Rafi bin Khadij:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We used to offer the 'Asr prayer with the Prophet and slaughter a camel, the meat of which would be divided in ten parts. We would eat the cooked meat before sunset.</p></blockquote><hr /><em><a name="003.044.666">Volume 3, Book 44, Number 666:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Musa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "When the people of Ash'ari tribe ran short of food during the holy battles, or the food of their families in Medina ran short, they would collect all their remaining food in one sheet and then distribute it among themselves equally by measuring it with a bowl. So, these people are from me, and I am from them."</p></blockquote><hr /><em><a name="003.044.667">Volume 3, Book 44, Number 667:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that Abu Bakr As-Siddiq wrote to him the law of Zakat which was made obligatory by Allah's Apostle. He wrote: 'Partners possessing joint property (sheep) have to pay its Zakat equally.</p></blockquote><hr /><em><a name="003.044.668">Volume 3, Book 44, Number 668:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My grandfather said, "We were in the company of the Prophet at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels)."</p></blockquote><hr /><em><a name="003.044.669">Volume 3, Book 44, Number 669:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet decreed that one should not eat two dates together at a time unless he gets the permission from his companions (sharing the meal with him).</p></blockquote><hr /><em><a name="003.044.670">Volume 3, Book 44, Number 670:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabala:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"While at Medina we were struck with famine. Ibn Az-Zubair used to provide us with dates as our food. Ibn 'Umar used to pass by us and say, "Don't eat two dates together at a time as the Prophet has forbidden eating two dates together at a time (in a gathering) unless one takes the permission of one's companion brother."</p></blockquote><hr /><em><a name="003.044.671">Volume 3, Book 44, Number 671:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Umar said, "Allah's Apostle said, 'If one manumits his share of a jointly possessed slave, and can afford the price of the other shares according to the adequate price of the slave, the slave will be completely manumitted; otherwise he will be partially manumitted.' " (Aiyub, a sub-narrator is not sure whether the saying " ... otherwise he will be partially manumitted" was said by Nafi' or the Prophet.)</p></blockquote><hr /><em><a name="003.044.672">Volume 3, Book 44, Number 672:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is imperative for him to get that slave manumitted completely by paying the remaining price, and if he does not have sufficient money to manumit him, then the price of the slave should be estimated justly, and he is to be allowed to work and earn the amount that will manumit him (without overburdening him)".</p></blockquote><hr /><em><a name="003.044.673">Volume 3, Book 44, Number 673:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated An-Nu'man bin Bashir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The example of the person abiding by Allah's order and restrictions in comparison to those who violate them is like the example of those persons who drew lots for their seats in a boat. Some of them got seats in the upper part, and the others in the lower. When the latter needed water, they had to go up to bring water (and that troubled the others), so they said, 'Let us make a hole in our share of the ship (and get water) saving those who are above us from troubling them. So, if the people in the upper part left the others do what they had suggested, all the people of the ship would be destroyed, but if they prevented them, both parties would be safe."</p></blockquote><hr /><em><a name="003.044.674">Volume 3, Book 44, Number 674:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Urwa bin Az-Zubair:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That he had asked 'Aisha about the meaning of the Statement of Allah: "If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (Other) women of your choice Two or three or four." (4.3)</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr (bridal-money) which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman." 'Aisha further said, "After that verse the people again asked the Prophet (about the marriage with orphan 'girls), so Allah revealed the following verses:-- 'They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book, concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry..." (4.127)</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">What is meant by Allah's Saying:-- 'And about what is Recited unto you is the former verse which goes:-- 'If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (other) women of your choice.' (4.3) 'Aisha said, "Allah's saying in the other verse:--'Yet whom you desire to marry' (4.127) means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty (in which case he should treat her justly). The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them, as they generally refrain from marrying them (when they are neither beautiful nor wealthy)."</p></blockquote><hr /><em><a name="003.044.675">Volume 3, Book 44, Number 675:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet established the right of Shu'fa (i.e. Pre-emption) in joint properties; but when the land is divided and the ways are demarcated, then there is no pre-emption.</p></blockquote><hr /><em><a name="003.044.676">Volume 3, Book 44, Number 676:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The right of pre-emption is valid in every joint property, but when the land is divided and the way is demarcated, then there is no right of pre-emption."</p></blockquote><hr /><em><a name="003.044.677">Volume 3, Book 44, Number 677:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sulaiman bin Abu Muslim:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Abu Minhal about money exchange from hand to hand. He said, "I and a partner of mine bought something partly in cash and partly on credit." Al-Bara' bin 'Azib passed by us and we asked about it. He replied, "I and my partner Zaid bin Al-Arqam did the same and then went to the Prophet and asked him about it. He said, 'Take what was from hand to hand and leave what was on credit.' "</p></blockquote><hr /><em><a name="003.044.678">Volume 3, Book 44, Number 678:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle rented the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and take half of its yield.</p></blockquote><hr /><em><a name="003.044.679">Volume 3, Book 44, Number 679:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Uqba bin 'Amir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that Allah's Apostle gave him some sheep to distribute among his companions in order to sacrifice them and a kid was left. He told the Prophet about it and the Prophet said to him, "Sacrifice it on your behalf."</p></blockquote><hr /><em><a name="003.044.680">Volume 3, Book 44, Number 680:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Hisham:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that his mother Zainab bint Humaid took him to the Prophet and said, "O Allah's Apostle! Take the pledge of allegiance from him." But he said, "He is still too young for the pledge," and passed his hand on his (i.e. 'Abdullah's) head and invoked for Allah's blessing for him. Zuhra bin Ma'bad stated that he used to go with his grandfather, 'Abdullah bin Hisham, to the market to buy foodstuff. Ibn 'Umar and Ibn Az-Zubair would meet him and say to him, "Be our partner, as the Prophet invoked Allah to bless you." So, he would be their partner, and very often he would win a camel's load and send it home.</p></blockquote><hr /><em><a name="003.044.681">Volume 3, Book 44, Number 681:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever manumits his share o a jointly possessed slave, it is imperative on him to manumit the slave completely if he has sufficient money to pay the rest of its price which is to be estimated justly. He should pay his partners their shares and release him (the freed one).</p></blockquote><hr /><em><a name="003.044.682">Volume 3, Book 44, Number 682:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is essential for him to manumit the slave completely if he has sufficient money. Otherwise he should look for some work for the slave (to earn what would enable him to emancipate himself), without overburdening him with work."</p></blockquote><hr /><em><a name="003.044.683">Volume 3, Book 44, Number 683:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet ordered us to change our intentions of the Ihram for'Umra and that we could finish our Ihram after performing the 'Umra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?" Jabir moved his hand while saying so. When this news reached the Prophet he delivered a sermon and said, "I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram." At that Suraqa bin Malik stood up and asked "O Allah's Apostle! Is this permission for us only or is it forever?" The Prophet replied, "It is forever." In the meantime 'Ali bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet has intended. (According to another man, 'Ali was saying Labbaik for Hajj similar to Allah's Apostle's). The Prophet told him to keep on the Ihram and let him share the Hadi with him.</p></blockquote><hr /><em><a name="003.044.684">Volume 3, Book 44, Number 684:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abaya bin Rifaa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My grandfather, Rafi bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the company of the Prophet and had some camels and sheep (of the booty). The people hurried (in slaughtering the animals) and put their meat in the pots and started cooking. Allah's Apostle came and ordered them to upset the pots, and distributed the booty considering one camel as equal to ten sheep. One of the camels fled and the people had only a few horses, so they got worried. (The camel was chased and) a man slopped the camel by throwing an arrow at it. Allah's Apostle said, 'Some of these animals are untamed like wild animals, so if anyone of them went out of your control, then you should treat it as you have done now.' " My grandfather said, "O Allah's Apostle! We fear that we may meet our enemy tomorrow and we have no knives, could we slaughter the animals with reeds?" The Prophet said, "Yes, or you can use what would make blood flow (slaughter) and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or fingernails (in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used by Ethiopians for slaughtering. (See Hadith 668)</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-30102734386359551852010-12-25T11:53:00.000-08:002010-12-25T11:54:26.036-08:00Book No,43 Oppressions<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="003.043.620">Volume 3, Book 43, Number 620:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said Al-Khudri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "When the believers pass safely over (the bridge across) Hell, they will be stopped at a bridge in between Hell and Paradise where they will retaliate upon each other for the injustices done among them in the world, and when they get purified of all their sins, they will be admitted into Paradise. By Him in Whose Hands the life of Muhammad is everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world."</p></blockquote><hr /><em><a name="003.043.621">Volume 3, Book 43, Number 621:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Safwan bin Muhriz Almazini:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While I was walking with Ibn 'Umar holding his hand, a man came in front of us and asked, "What have you heard from Allah's Apostle about An-Najwa?" Ibn 'Umar said, "I heard Allah's Apostle saying, 'Allah will bring a believer near Him and shelter him with His Screen and ask him: Did you commit such-and-such sins? He will say: Yes, my Lord. Allah will keep on asking him till he will confess all his sins and will think that he is ruined. Allah will say: 'I did screen your sins in the world and I forgive them for you today', and then he will be given the book of his good deeds. Regarding infidels and hypocrites (their evil acts will be exposed publicly) and the witnesses will say: These are the people who lied against their Lord. Behold! The Curse of Allah is upon the wrongdoers." (11.18)</p></blockquote><hr /><em><a name="003.043.622">Volume 3, Book 43, Number 622:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection . "</p></blockquote><hr /><em><a name="003.043.623">Volume 3, Book 43, Number 623:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one."</p></blockquote><hr /><em><a name="003.043.624">Volume 3, Book 43, Number 624:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one. People asked, "O Allah's Apostle! It is all right to help him if he is oppressed, but how should we help him if he is an oppressor?" The Prophet said, "By preventing him from oppressing others."</p></blockquote><hr /><em><a name="003.043.625">Volume 3, Book 43, Number 625:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Muawiya bin Suwald:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Al-Bara' bin 'Azib saying, "The Prophet orders us to do seven things and prohibited us from doing seven other things." Then Al-Bara' mentioned the following:--</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(1) To pay a visit to the sick (inquiring about his health),</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(2) to follow funeral processions,</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(3) to say to a sneezer, "May Allah be merciful to you" (if he says, "Praise be to Allah!"),</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(4) to return greetings,</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(5) to help the oppressed,</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(6) to accept invitations,</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(7) to help others to fulfill their oaths. (See Hadith No. 753, Vol. 7)</p></blockquote><hr /><em><a name="003.043.626">Volume 3, Book 43, Number 626:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Musa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "A believer to another believer is like a building whose different parts enforce each other." The Prophet then clasped his hands with the fingers interlaced (while saying that).</p></blockquote><hr /><em><a name="003.043.627">Volume 3, Book 43, Number 627:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Oppression will be a darkness on the Day of Resurrection."</p></blockquote><hr /><em><a name="003.043.628">Volume 3, Book 43, Number 628:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet sent Mu'adh to Yemen and said, "Be afraid, from the curse of the oppressed as there is no screen between his invocation and Allah."</p></blockquote><hr /><em><a name="003.043.629">Volume 3, Book 43, Number 629:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him."</p></blockquote><hr /><em><a name="003.043.630">Volume 3, Book 43, Number 630:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Regarding the explanation of the following verse:-- "If a wife fears Cruelty or desertion On her husband's part." (4.128) A man may dislike his wife and intend to divorce her, so she says to him, "I give up my rights, so do not divorce me." The above verse was revealed concerning such a case.</p></blockquote><hr /><em><a name="003.043.631">Volume 3, Book 43, Number 631:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sahl bin Sad As-Sa'idi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A drink (milk mixed with water) was brought to Allah's Apostle who drank some of it. A boy was sitting to his right, and some old men to his left. Allah's Apostle said to the boy, "Do you allow me to give the rest of the drink to these people?" The boy said, "O Allah's Apostle! I will not give preference to anyone over me to drink the rest of it from which you have drunk." Allah's Apostle then handed the bowl (of drink) to the boy. (See Hadith No. 541).</p></blockquote><hr /><em><a name="003.043.632">Volume 3, Book 43, Number 632:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Said bin Zaid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Whoever usurps the land of somebody unjustly, his neck will be encircled with it down the seven earths (on the Day of Resurrection). "</p></blockquote><hr /><em><a name="003.043.633">Volume 3, Book 43, Number 633:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Salama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That there was a dispute between him and some people (about a piece of land). When he told 'Aisha about it, she said, "O Abu Salama! Avoid taking the land unjustly, for the Prophet said, 'Whoever usurps even one span of the land of somebody, his neck will be encircled with it down the seven earths."</p></blockquote><hr /><em><a name="003.043.634">Volume 3, Book 43, Number 634:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim's father (i.e. 'Abdullah):</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever takes a piece of the land of others unjustly, he will sink down the seven earths on the Day of Resurrection."</p></blockquote><hr /><em><a name="003.043.635">Volume 3, Book 43, Number 635:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabala:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"We were in Medina with some of the Iraqi people, and we were struck with famine and Ibn Az-Zubair used to give us dates. Ibn 'Umar used to pass by and say, "The Prophet forbade us to eat two dates at a time, unless one takes the permission of one's companions."</p></blockquote><hr /><em><a name="003.043.636">Volume 3, Book 43, Number 636:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Mas'ud:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">There was an Ansari man called Abu Shu'aib who had a slave butcher. Abu Shu'aib said to him, "Prepare a meal sufficient for five persons so that I might invite the Prophet besides other four persons." Abu Shu'aib had seen the signs of hunger on the face of the Prophet and so he invited him. Another man who was not invited, followed the Prophet. The Prophet said to Abu Shu'aib, "This man has followed us. Do you allow him to share the meal?" Abu Shu'aib said, "Yes."</p></blockquote><hr /><em><a name="003.043.637">Volume 3, Book 43, Number 637:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The most hated person in the sight of Allah is the most quarrelsome person."</p></blockquote><hr /><em><a name="003.043.638">Volume 3, Book 43, Number 638:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Um Salama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(the wife of the Prophet) Allah's Apostle heard some people quarreling at the door of his dwelling. He came out and said, "I am only a human being, and opponents come to me (to settle their problems); maybe someone amongst you can present his case more eloquently than the other, whereby I may consider him true and give a verdict in his favor. So, If I give the right of a Muslim to another by mistake, then it is really a portion of (Hell) Fire, he has the option to take or give up (before the Day of Resurrection)."</p></blockquote><hr /><em><a name="003.043.639">Volume 3, Book 43, Number 639:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Amr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever has (the following) four characters will be a hypocrite, and whoever has one of the following four characteristics will have one characteristic of hypocrisy until he gives it up. These are: (1 ) Whenever he talks, he tells a lie; (2) whenever he makes a promise, he breaks it; (3) whenever he makes a covenant he proves treacherous; (4) and whenever he quarrels, he behaves impudently in an evil insulting manner." (See Hadith No. 33 Vol. 1)</p></blockquote><hr /><em><a name="003.043.640">Volume 3, Book 43, Number 640:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Hind bint 'Utba (Abu Sufyan's wife) came and said, "O Allah's Apostle! Abu Sufyan is a miser. Is there any harm if I spend something from his property for our children?" He said, there is no harm for you if you feed them from it justly and reasonably (with no extravagance)."</p></blockquote><hr /><em><a name="003.043.641">Volume 3, Book 43, Number 641:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Uqba bin 'Amir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We staid to the Prophet, "You send us out and it happens that we have to stay with such people as do not entertain us. What do you think about it? He said to us, "If you stay with some people and they entertain you as they should for a guest, accept their hospitality, but If they don't do, take the right of the guest from them."</p></blockquote><hr /><em><a name="003.043.642">Volume 3, Book 43, Number 642:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Allah took away the soul of His Prophet at his death, the Ansar assembled In the shed of Bani Sa'ida. I said to Abu Bakr, "Let us go." So, we come to them (i.e. to Ansar) at the shed of Bani Sa'ida. (See Hadith No. 19, Vol. 5 for details)</p></blockquote><hr /><em><a name="003.043.643">Volume 3, Book 43, Number 643:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Araj:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abu Huraira said, "Allah's Apostle said, 'No-one should prevent his neighbor from fixing a wooden peg in his wall." Abu Huraira said (to his companions), "Why do I find you averse to it? By Allah, I certainly will narrate it to you."</p></blockquote><hr /><em><a name="003.043.644">Volume 3, Book 43, Number 644:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I was the butler of the people in the house of Abu Talha, and in those days drinks were prepared from dates. Allah's Apostle ordered somebody to announce that alcoholic drinks had been prohibited. Abu Talha ordered me to go out and spill the wine. I went out and spilled it, and it flowed in the streets of Medina. Some people said, "Some people were killed and wine was still in their stomachs." On that the Divine revelation came:-- "On those who believe And do good deeds There is no blame For what they ate (in the past)." (5.93)</p></blockquote><hr /><em><a name="003.043.645">Volume 3, Book 43, Number 645:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said Al-Khudri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Beware! Avoid sitting on he roads (ways)." The people said, "There is no way out of it as these are our sitting places where we have talks." The Prophet said, "If you must sit there, then observe the rights of the way." They asked, "What are the rights of the way?" He said, "They are the lowering of your gazes (on seeing what is illegal to look at), refraining from harming people, returning greetings, advocating good and forbidding evil."</p></blockquote><hr /><em><a name="003.043.646">Volume 3, Book 43, Number 646:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "A man felt very thirsty while he was on the way, there he came across a well. He went down the well, quenched his thirst and came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. He said to himself, "This dog is suffering from thirst as I did." So, he went down the well again and filled his shoe with water and watered it. Allah thanked him for that deed and forgave him. The people said, "O Allah's Apostle! Is there a reward for us in serving the animals?" He replied: "Yes, there is a reward for serving any animate (living being)." (See Hadith No. 551)</p></blockquote><hr /><em><a name="003.043.647">Volume 3, Book 43, Number 647:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Usama bin Zaid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once the Prophet stood at the top of one of the castles (or higher buildings) of Medina and said, "Do you see what I see? No doubt I am seeing the spots of afflictions amongst your houses as numerous as the spots where rain-drops fall (during a heavy rain). (See Hadith No. 102)</p></blockquote><hr /><em><a name="003.043.648">Volume 3, Book 43, Number 648:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I had been eager to ask 'Umar about the two ladies from among the wives of the Prophet regarding whom Allah said (in the Qur'an saying): If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes) (66.4), till performed the Hajj along with 'Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, "O Chief of the believers! ' Who were the two ladies from among the wives of the Prophet to whom Allah said:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'If you two return in repentance (66.4)? He said, "I am astonished at your question, O Ibn 'Abbas. They were Aisha and Hafsa."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Then 'Umar went on relating the narration and said. "I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in 'Awali Al-Medina, used to visit the Prophet in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, 'Why do you take it ill that I retort upon you? By Allah, the wives of the Prophet retort upon him, and some of them may not speak with him for the whole day till night.' What she said scared me and I said to her, 'Whoever amongst them does so, will be a great loser.' Then I dressed myself and went to Hafsa and asked her, 'Does any of you keep Allah's Apostle angry all the day long till night?' She replied in the affirmative. I said, 'She is a ruined losing person (and will never have success)! Doesn't she fear that Allah may get angry for the anger of Allah's Apostle and thus she will be ruined? Don't ask Allah's Apostle too many things, and don't retort upon him in any case, and don't desert him. Demand from me whatever you like, and don't be tempted to imitate your neighbor (i.e. 'Aisha) in her behavior towards the Prophet), for she (i.e. Aisha) is more beautiful than you, and more beloved to Allah's Apostle.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prophet on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He said that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that, and added that Allah's Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I expected that would happen some day.' So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, 'Why are you weeping? Didn't I warn you? Have Allah's Apostle divorced you all?' She replied, 'I don't know. He is there in the upper room.' I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the upper room where the Prophet was and requested to a black slave of his: "Will you get the permission of (Allah's Apostle) for Umar (to enter)? The slave went in, talked to the Prophet about it and came out saying, 'I mentioned you to him but he did not reply.' So, I went and sat with the people who were sitting by the pulpit, but I could not bear the situation, so I went to the slave again and said: "Will you get he permission for Umar? He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, "Allah's Apostle has granted you permission." So, I entered upon the Prophet and saw him lying on a mat without wedding on it, and the mat had left its mark on the body of the Prophet, and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing, I said: "Have you divorced your wives?' He raised his eyes to me and replied in the negative. And then while still standing, I said chatting: "Will you heed what I say, 'O Allah's Apostle! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people whose women had the upper hand over them..."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Umar told the whole story (about his wife). "On that the Prophet smiled." 'Umar further said, "I then said, 'I went to Hafsa and said to her: Do not be tempted to imitate your companion ('Aisha) for she is more beautiful than you and more beloved to the Prophet.' The Prophet smiled again. When I saw him smiling, I sat down and cast a glance at the room, and by Allah, I couldn't see anything of importance but three hides. I said (to Allah's Apostle) "Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries, though they do not worship Allah?' The Prophet was leaning then (and on hearing my speech he sat straight) and said, 'O Ibn Al-Khatttab! Do you have any doubt (that the Hereafter is better than this world)? These people have been given rewards of their good deeds in this world only.' I asked the Prophet . 'Please ask Allah's forgiveness for me. The Prophet did not go to his wives because of the secret which Hafsa had disclosed to 'Aisha, and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him (for his oath that he would not approach Maria). When twenty-nine days had passed, the Prophet went to Aisha first of all. She said to him, 'You took an oath that you would not come to us for one month, and today only twenty-nine days have passed, as I have been counting them day by day.' The Prophet said, 'The month is also of twenty-nine days.' That month consisted of twenty-nine days. 'Aisha said, 'When the Divine revelation of Choice was revealed, the Prophet started with me, saying to me, 'I am telling you something, but you needn't hurry to give the reply till you can consult your parents." 'Aisha knew that her parents would not advise her to part with the Prophet . The Prophet said that Allah had said:--</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'O Prophet! Say To your wives; If you desire The life of this world And its glitter, ... then come! I will make a provision for you and set you free In a handsome manner. But if you seek Allah And His Apostle, and The Home of the Hereafter, then Verily, Allah has prepared For the good-doers amongst you A great reward.' (33.28) 'Aisha said, 'Am I to consult my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.' After that the Prophet gave the choice to his other wives and they also gave the same reply as 'Aisha did."</p></blockquote><hr /><em><a name="003.043.649">Volume 3, Book 43, Number 649:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle took an oath that he would not go to his wives for one month as his foot had been sprained. He stayed in an upper room when 'Umar went to him and said, "Have you divorced your wives?" He said, "No, but I have taken an oath that I would not go to them for one month." The Prophet stayed there for twenty-nine days, and then came down and went to his wives.</p></blockquote><hr /><em><a name="003.043.650">Volume 3, Book 43, Number 650:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet entered the Mosque, and I too went there after tying the camel at the pavement of the Mosque. I said (to the Prophet ), "This is your camel." He came out and started examining the camel and said, "Both the camel and its price are for you."</p></blockquote><hr /><em><a name="003.043.651">Volume 3, Book 43, Number 651:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hudhaifa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I saw Allah's Apostle coming (or the Prophet came) to the dumps of some people and urinated there while standing .</p></blockquote><hr /><em><a name="003.043.652">Volume 3, Book 43, Number 652:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "While a man was on the way, he found a thorny branch of a tree there on the way and removed it. Allah thanked him for that deed and forgave him."</p></blockquote><hr /><em><a name="003.043.653">Volume 3, Book 43, Number 653:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet judged that seven cubits should be left as a public way when there was a dispute about the land.</p></blockquote><hr /><em><a name="003.043.654">Volume 3, Book 43, Number 654:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Yazid Al-Ansari:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet forbade robbery (taking away what belongs to others without their permission), and also forbade mutilation (or maiming) of bodies.</p></blockquote><hr /><em><a name="003.043.655">Volume 3, Book 43, Number 655:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "When an adulterer commits illegal sexual intercourse, then he is not a believer at the time, he is doing it, and when a drinker of an alcoholic liquor drinks it, then he is not a believer at the time of drinking it, and when a thief steals, then he is not a believer at the time of stealing, and when a robber robs, and the people look at him, then he is not a believer at the time of doing robbery.</p></blockquote><hr /><em><a name="003.043.656">Volume 3, Book 43, Number 656:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts).</p></blockquote><hr /><em><a name="003.043.657">Volume 3, Book 43, Number 657:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salama bin Al-Akwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">On the day of Khaibar the Prophet saw fires being lighted. He asked, "Why are these fires being lighted?" The people replied that they were cooking the meat of donkeys. He said, "Break the pots and throw away their contents." The people said, "Shall we throw away their contents and wash the pots (rather than break them)?" He said, "Wash them."</p></blockquote><hr /><em><a name="003.043.658">Volume 3, Book 43, Number 658:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Masud:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet entered Mecca and (at that time) there were three hundred-and-sixty idols around the Ka'ba. He started stabbing the idols with a stick he had in his hand and reciting: "Truth (Islam) has come and Falsehood (disbelief) has vanished."</p></blockquote><hr /><em><a name="003.043.659">Volume 3, Book 43, Number 659:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Qasim:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Aisha said that she hung a curtain decorated with pictures (of animates) on a cupboard. The Prophet tore that curtain and she turned it into two cushions which remained in the house for the Prophet to sit on.</p></blockquote><hr /><em><a name="003.043.660">Volume 3, Book 43, Number 660:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Amr bin Al-'As:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard the Prophet saying, "Whoever is killed while protecting his property then he is a martyr."</p></blockquote><hr /><em><a name="003.043.661">Volume 3, Book 43, Number 661:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While the Prophet was with one of his wives, one of the mothers of the believers (i.e. one of his wives) sent a wooden bowl containing food with a servant. The wife (in whose house he was sitting) stroke the bowl with her hand and broke it. The Prophet collected the shattered pieces and put the food back in it and said, "Eat." He kept the servant and the bowl till he had eaten the food. Then the Prophet gave another unbroken. bowl to the servant and kept the broken one.</p></blockquote><hr /><em><a name="003.043.662">Volume 3, Book 43, Number 662:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "There was an Israeli man called Juraij, while he was praying, his mother came and called him, but he did not respond to her call. He said (to himself) whether he should continue the prayer or reply to his mother. She came to him the second time and called him and said, "O Allah! Do not let him die until he sees the faces of prostitutes." Juraij used to live in a hermitage. A woman said that she would entice Juraij, so she went to him and presented herself (for an evil act) but he refused. She then went to a shepherd and allowed him to commit an illegal sexual intercourse with her and later she gave birth to a boy. She alleged that the baby was from Juraij. The people went to Juraij and broke down his hermitage, pulled him out of it and abused him. He performed ablution and offered the prayer, then he went to the male (baby) and asked him; "O boy! Who is your father?" The baby replied that his father was the shepherd. The people said that they would build for him a hermitage of gold but Juraij asked them to make it of mud only."</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-17565257364468840602010-12-25T11:52:00.000-08:002010-12-25T11:53:24.696-08:00Book No,42 Lost Things Picked up by Someone (Luqaata)<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 16px; "><p><em><a name="003.042.608" style="color: rgb(204, 102, 0); text-decoration: underline; ">Volume 3, Book 42, Number 608:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ubai bin Ka'b:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I found a purse containing one hundred Diners. So I went to the Prophet (and informed him about it), he said, "Make public announcement about it for one year" I did so, but nobody turned up to claim it, so I again went to the Prophet who said, "Make public announcement for another year." I did, but none turned up to claim it. I went to him for the third time and he said, "Keep the container and the string which is used for its tying and count the money it contains and if its owner comes, give it to him; otherwise, utilize it."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The sub-narrator Salama said, "I met him (Suwaid, another sub-narrator) in Mecca and he said, 'I don't know whether Ubai made the announcement for three years or just one year.' "</p></blockquote><hr /><em><a name="003.042.609">Volume 3, Book 42, Number 609:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Khalid Al-Juhani:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A bedouin went to the Prophet and asked him about picking up a lost thing. The Prophet said, "Make public announcement about it for one year. Remember the description of its container and the string with which it is tied; and if somebody comes and claims it and describes it correctly, (give it to him); otherwise, utilize it." He said, "O Allah's Apostle! What about a lost sheep?" The Prophet said, "It is for you, for your brother (i.e. its owner), or for the wolf." He further asked, "What about a lost camel?" On that the face of the Prophet became red (with anger) and said, "You have nothing to do with it, as it has its feet, its water reserve and can reach places of water and drink, and eat trees."</p></blockquote><hr /><em><a name="003.042.610">Volume 3, Book 42, Number 610:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sulaiman bin Bilal from Yahya:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Yazid Maula Al-Munba'ith heard Zaid bin Khalid al-Juham saying, "The Prophet was asked about Luqata. He said, 'Remember the description of its container and the string it is tied with, and announce it publicly for one year.' " Yazid added, "If nobody claims then the person who has found it can spend it, and it is regarded as a trust entrusted to him." Yahya said, "I do not know whether the last sentences were said by the Prophet or by Yazid." Zaid further said, "The Prophet was asked, 'What about a lost sheep?' The Prophet said, 'Take it, for it is for you or for your brother (i.e. its owner) or for the wolf." Yazid added that it should also be announced publicly. The man then asked the Prophet about a lost camel. The Prophet said, "Leave it, as it has its feet, water container (reservoir), and it will reach a place of water and eat trees till its owner finds it."</p></blockquote><hr /><em><a name="003.042.611">Volume 3, Book 42, Number 611:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Khalid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man came and asked Allah's Apostle about picking a lost thing. The Prophet said, "Remember the description of its container and the string it is tied with, and make public announcement about it for one year. If the owner shows up, give it to him; otherwise, do whatever you like with it." He then asked, "What about a lost sheep?" The Prophet said, "It is for you, for your brother (i.e. its owner), or for the wolf." He further asked, "What about a lost camel?" The Prophet said, "It is none of your concern. It has its water-container (reservoir) and its feet, and it will reach water and drink it and eat the trees till its owner finds it."</p></blockquote><hr /><em><a name="003.042.612">Volume 3, Book 42, Number 612:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet passed a date fallen on the way and said, "Were I not afraid that it may be from a Sadaqa (charitable gifts), I would have eaten it."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira: The Prophet said, "Sometimes when I return home and find a date fallen on my bed, I pick it up in order to eat it, but I fear that it might be from a Sadaqa, so I throw it."</p></blockquote><hr /><em><a name="003.042.613">Volume 3, Book 42, Number 613:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Allah gave victory to His Apostle over the people of Mecca, Allah's Apostle stood up among the people and after glorifying Allah, said, "Allah has prohibited fighting in Mecca and has given authority to His Apostle and the believers over it, so fighting was illegal for anyone before me, and was made legal for me for a part of a day, and it will not be legal for anyone after me. Its game should not be chased, its thorny bushes should not be uprooted, and picking up its fallen things is not allowed except for one who makes public announcement for it, and he whose relative is murdered has the option either to accept a compensation for it or to retaliate." Al-'Abbas said, "Except Al-ldhkhir, for we use it in our graves and houses." Allah's Apostle said, "Except Al-ldhkhir." Abu Shah, a Yemenite, stood up and said, "O Allah's Apostle! Get it written for me." Allah's Apostle said, "Write it for Abu Shah." (The sub-narrator asked Al-Auza'i): What did he mean by saying, "Get it written, O Allah's Apostle?" He replied, "The speech which he had heard from Allah's Apostle ."</p></blockquote><hr /><em><a name="003.042.614">Volume 3, Book 42, Number 614:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "An animal should not be milked without the permission of its owner. Does any of you like that somebody comes to his store and breaks his container and takes away his food? The udders of the animals are the stores of their owners where their provision is kept, so nobody should milk the animals of somebody else, without the permission of its owner."</p></blockquote><hr /><em><a name="003.042.615">Volume 3, Book 42, Number 615:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Khalid Al-Juhani:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man asked Allah's Apostle about the Luqata. He said, "Make public announcement of it for one year, then remember the description of its container and the string it is tied with, utilize the money, and if its owner comes back after that, give it to him." The people asked, "O Allah's Apostle! What about a lost sheep?" Allah's Apostle said, "Take it, for it is for you, for your brother, or for the wolf." The man asked, "O Allah's Apostle! What about a lost camel?" Allah's Apostle got angry and his cheeks or face became red, and said, "You have no concern with it as it has its feet, and its water-container, till its owner finds it."</p></blockquote><hr /><em><a name="003.042.616">Volume 3, Book 42, Number 616:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Suwaid bin Ghafala:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While I as in the company of Salman bin Rabi'a and Suhan, in one of the holy battles, I found a whip. One of them told me to drop it but I refused to do so and said that I would give it to its owner if I found him, otherwise I would utilize it. On our return we performed Hajj and on passing by Medina, I asked Ubai bin Ka'b about it. He said, "I found a bag containing a hundred Dinars in the lifetime of the Prophet and took it to the Prophet who said to me, 'Make public announcement about it for one year.' So, I announced it for one year and went to the Prophet who said, 'Announce it publicly for another year.' So, I announced it for another year. I went to him again and he said, "Announce for an other year." So I announced for still another year. I went to the Prophet for the fourth time, and he said, 'Remember the amount of money, the description of its container and the string it is tied with, and if the owner comes, give it to him; otherwise, utilize it.' "</p></blockquote><hr /><em><a name="003.042.617">Volume 3, Book 42, Number 617:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">the above narration (Hadith 616) from Ubai bin Ka'b: adding, "I met the sub-narrator at Mecca later on, but he did not remember whether Ka'b had announced what he had found one year or three years."</p></blockquote><hr /><em><a name="003.042.618">Volume 3, Book 42, Number 618:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Khalid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A bedouin asked the Prophet about the Luqata. The Prophet said, "Make public announcement about it for one year and if then somebody comes and describes the container of the Luqata and the string it was tied with, (give it to him); otherwise, spend it." He then asked the Prophet about a lost camel. The face of the Prophet become red and he said, "You have o concern with it as it has its water reservoir and feet and it will reach water and drink and eat trees. Leave it till its owner finds it." He then asked the Prophet about a lost sheep. The Prophet said, "It is for you, for your brother, or for the wolf."</p></blockquote><hr /><em><a name="003.042.619">Volume 3, Book 42, Number 619:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Bakr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While I was on my way, all of a sudden I saw a shepherd driving his sheep, I asked him whose servant he was. He replied that he was the servant of a man from Quraish, and then he mentioned his name and I recognized him. I asked, "Do your sheep have some milk?" He replied in the affirmative. I said, "Are you going to milk for me?" He replied in the affirmative. I ordered him and he tied the legs of one of the sheep. Then I told him to clean the udder (teats) of dust and to remove dust off his hands. He removed the dust off his hands by clapping his hands. He then milked a little milk. I put the milk for Allah's Apostle in a pot and closed its mouth with a piece of cloth and poured water over it till it became cold. I took it to the Prophet and said, "Drink, O Allah's Apostle!" He drank it till I was pleased.</p><div><br /></div></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-43939736496210377662010-12-25T11:51:00.000-08:002010-12-25T11:52:30.459-08:00Book No 41 Loans, Payment of Loans, Freezing of Property, Bankruptcy<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 16px; "><p><em><a name="003.041.570">Volume 3, Book 41, Number 570:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While I was in the company of the Prophet in one of his Ghazawat, he asked, "What is wrong with your camel? Will you sell it?" I replied in the affirmative and sold it to him. When he reached Medina, I took the camel to him in the morning and he paid me its price.</p></blockquote><hr /><em><a name="003.041.571">Volume 3, Book 41, Number 571:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Amash:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When we were with Ibrahim, we talked about mortgaging in deals of Salam. Ibrahim narrated from Aswad that 'Aisha had said, "The Prophet bought some foodstuff on credit from a Jew and mortgaged an iron armor to him."</p></blockquote><hr /><em><a name="003.041.572">Volume 3, Book 41, Number 572:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever takes the money of the people with the intention of repaying it, Allah will repay it on his behalf, and whoever takes it in order to spoil it, then Allah will spoil him."</p></blockquote><hr /><em><a name="003.041.573">Volume 3, Book 41, Number 573:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Dhar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once, while I was in the company of the Prophet, he saw the mountain of Uhud and said, "I would not like to have this mountain turned into gold for me unless nothing of it, not even a single Dinar remains of it with me for more than three days (i.e. I will spend all of it in Allah's Cause), except that Dinar which I will keep for repaying debts." Then he said, "Those who are rich in this world would have little reward in the Hereafter except those who spend their money here and there (in Allah's Cause), and they are few in number." Then he ordered me to stay at my place and went not far away. I heard a voice and intended to go to him but I remembered his order, "Stay at your place till I return." On his return I said, "O Allah's Apostle! (What was) that noise which I heard?" He said, "Did you hear anything?" I said, "Yes." He said, "Gabriel came and said to me, 'Whoever amongst your followers dies, worshipping none along with Allah, will enter Paradise.' " I said, "Even if he did such-and-such things (i.e. even if he stole or committed illegal sexual intercourse)" He said, "Yes."</p></blockquote><hr /><em><a name="003.041.574">Volume 3, Book 41, Number 574:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "If I had gold equal to the mountain of Uhud, it would not please me that it should remain with me for more than three days, except an amount which I would keep for repaying debts."</p></blockquote><hr /><em><a name="003.041.575">Volume 3, Book 41, Number 575:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man demanded his debts from Allah's Apostle in such a rude manner that the companions of the Prophet intended to harm him, but the Prophet said, "Leave him, no doubt, for he (the creditor) has the right to demand it (harshly). Buy a camel and give it to him." They said, "The camel that is available is older than the camel he demands. "The Prophet said, "Buy it and give it to him, for the best among you are those who repay their debts handsomely. "</p></blockquote><hr /><em><a name="003.041.576">Volume 3, Book 41, Number 576:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hudhaifa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard the Prophet saying, "Once a man died and was asked, 'What did you use to say (or do) (in your life time)?' He replied, 'I was a business-man and used to give time to the rich to repay his debt and (used to) deduct part of the debt of the poor.' So he was forgiven (his sins.)" Abu Masud said, "I heard the same (Hadith) from the Prophet."</p></blockquote><hr /><em><a name="003.041.577">Volume 3, Book 41, Number 577:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man came to the Prophet and demanded a camel (the Prophet owed him). Allah's Apostle told his companions to give him (a camel). They said, "We do not find except an older camel (than what he demands). (The Prophet ordered them to give him that camel). The man said, "You have paid me in full and may Allah also pay you in full." Allah's Apostle said, "Give him, for the best amongst the people is he who repays his debts in the most handsome manner."</p></blockquote><hr /><em><a name="003.041.578">Volume 3, Book 41, Number 578:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet owed a camel of a certain age to a man who came to demand it back. The Prophet ordered his companions to give him. They looked for a camel of the same age but found nothing but a camel one year older. The Prophet told them to give it to him. The man said, "You have paid me in full, and may Allah pay you in full." The Prophet said, "The best amongst you is he who pays his debts in the most handsome manner."</p></blockquote><hr /><em><a name="003.041.579">Volume 3, Book 41, Number 579:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I went to the Prophet while he was in the Mosque. (Mis'ar thinks, that Jabir went in the forenoon.) After the Prophet told me to pray two Rakat, he repayed me the debt he owed me and gave me an extra amount.</p></blockquote><hr /><em><a name="003.041.580">Volume 3, Book 41, Number 580:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My father was martyred on the day (of the battle) of Uhud, and he was in debt. His creditors demanded their rights persistently. I went to the Prophet (and informed him about it). He told them to take the fruits of my garden and exempt my father from the debts but they refused to do so. So, the Prophet did not give them my garden and told me that he would come to me the next morning. He came to us early in the morning and wandered among the datepalms and invoked Allah to bless their fruits. I then plucked the dates and paid the creditors, and there remained some of the dates for us.</p></blockquote><hr /><em><a name="003.041.581">Volume 3, Book 41, Number 581:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When my father died he owed a Jew thirty Awsuq (of dates). I requested him to give me respite for repaying but he refused. I requested Allah's Apostle to intercede with the Jew. Allah's Apostle went to the Jew and asked him to accept the fruits of my trees in place of the debt but the Jew refused. Allah's Apostle entered the garden of the date-palms, wandering among the trees and ordered me (saying), "Pluck (the fruits) and give him his due." So, I plucked the fruits for him after the departure of Allah's Apostle and gave his thirty Awsuq, and still had seventeen Awsuq extra for myself. Jabir said: I went to Allah's Apostle to inform of what had happened, but found him praying the 'Asr prayer. After the prayer I told him about the extra fruits which remained. Allah's Apostle told me to inform (Umar) Ibn Al-Khatab about it. When I went to 'Umar and told him about it, 'Umar said, "When Allah's Apostle walked in your garden, I was sure that Allah would definitely bless it."</p></blockquote><hr /><em><a name="003.041.582">Volume 3, Book 41, Number 582:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle used to invoke Allah in the prayer saying, "O Allah, I seek refuge with you from all sins, and from being in debt." Someone said, O Allah's Apostle! (I see you) very often you seek refuge with Allah from being in debt. He replied, "If a person is in debt, he tells lies when he speaks, and breaks his promises when he promises."</p></blockquote><hr /><em><a name="003.041.583">Volume 3, Book 41, Number 583:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "If someone leaves some property, it will be for the inheritors, and if he leaves some weak offspring, it will be for us to support them."</p></blockquote><hr /><em><a name="003.041.584">Volume 3, Book 41, Number 584:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "I am closer to the believers than their selves in this world and in the Hereafter, and if you like, you can read Allah's Statement: "The Prophet is closer to the believers than their own selves." (33.6) So, if a true believer dies and leaves behind some property, it will be for his inheritors (from the father's side), and if he leaves behind some debt to be paid or needy offspring, then they should come to me as I am the guardian of the deceased."</p></blockquote><hr /><em><a name="003.041.585">Volume 3, Book 41, Number 585:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Procrastination (delay) in repaying debts by a wealthy person is injustice."</p></blockquote><hr /><em><a name="003.041.586">Volume 3, Book 41, Number 586:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man came to the Prophet and demanded his debts and used harsh words. The companions of the Prophet wanted to harm him, but the Prophet said, "Leave him, as the creditor (owner of the right) has the right to speak."</p></blockquote><hr /><em><a name="003.041.587">Volume 3, Book 41, Number 587:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "If a man finds his very things with a bankrupt, he has more right to take them back than anyone else."</p></blockquote><hr /><em><a name="003.041.588">Volume 3, Book 41, Number 588:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man pledged that his slave would be manumitted after his death. The Prophet asked, "Who will buy the slave from me?" No'aim bin 'Abdullah bought the slave and the Prophet took its price and gave it to the owner.</p></blockquote><hr /><em><a name="003.041.589">Volume 3, Book 41, Number 589:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When 'Abdullah (my father) died, he left behind children and debts. I asked the lenders to put down some of his debt, but they refused, so I went to the Prophet to intercede with them, yet they refused. The Prophet said (to me), "Classify your dates into their different kinds: 'Adhq bin Zaid, Lean and 'Ajwa, each kind alone and call all the creditors and wait till I come to you." I did so and the Prophet came and sat beside the dates and started measuring to each his due till he paid them fully, and the amount of dates remained as it was before, as if he had not touched them.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(On another occasion) I took part in one of Ghazawat among with the Prophet and I was riding one of our camels. The camel got tired and was lagging behind the others. The Prophet hit it on its back. He said, "Sell it to me, and you have the right to ride it till Medina.'' When we approached Medina, I took the permission from the Prophet to go to my house, saying, "O Allah's Apostle! I have newly married." The Prophet asked, "Have you married a virgin or a matron (a widow or divorcee)?" I said, "I have married a matron, as 'Abdullah (my father) died and left behind daughters small in their ages, so I married a matron who may teach them and bring them up with good manners." The Prophet then said (to me), "Go to your family." When I went there and told my maternal uncle about the selling of the camel, he admonished me for it. On that I told him about its slowness and exhaustion and about what the Prophet had done to the camel and his hitting it. When the Prophet arrived, I went to him with the camel in the morning and he gave me its price, the camel itself, and my share from the war booty as he gave the other people.</p></blockquote><hr /><em><a name="003.041.590">Volume 3, Book 41, Number 590:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man came to the Prophet and said, "I am often betrayed in bargaining." The Prophet advised him, "When you buy something, say (to the seller), 'No deception." The man used to say so afterwards.</p></blockquote><hr /><em><a name="003.041.591">Volume 3, Book 41, Number 591:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Mughira bin Shu'ba:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance).</p></blockquote><hr /><em><a name="003.041.592">Volume 3, Book 41, Number 592:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Allah's Apostle saying, "Everyone of you is a guardian, and responsible for what is in his custody. The ruler is a guardian of his subjects and responsible for them; a husband is a guardian of his family and is responsible for it; a lady is a guardian of her husband's house and is responsible for it, and a servant is a guardian of his master's property and is responsible for it." I heard that from Allah's Apostle and I think that the Prophet also said, "A man is a guardian of is father's property and is responsible for it, so all of you are guardians and responsible for your wards and things under your care."</p></blockquote><hr /><em><a name="003.041.593">Volume 3, Book 41, Number 593:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard a man reciting a verse (of the Holy Qur'an) but I had heard the Prophet reciting it differently. So, I caught hold of the man by the hand and took him to Allah's Apostle who said, "Both of you are right." Shu'ba, the sub-narrator said, "I think he said to them, "Don't differ, for the nations before you differed and perished (because of their differences). "</p></blockquote><hr /><em><a name="003.041.594">Volume 3, Book 41, Number 594:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Two persons, a Muslim and a Jew, quarrelled. The Muslim said, "By Him Who gave Muhammad superiority over all the people! The Jew said, "By Him Who gave Moses superiority over all the people!" At that the Muslim raised his hand and slapped the Jew on the face. The Jew went to the Prophet and informed him of what had happened between him and the Muslim. The Prophet sent for the Muslim and asked him about it. The Muslim informed him of the event. The Prophet said, "Do not give me superiority over Moses, for on the Day of Resurrection all the people will fall unconscious and I will be one of them, but I will. be the first to gain consciousness, and will see Moses standing and holding the side of the Throne (of Allah). I will not know whether (Moses) has also fallen unconscious and got up before me, or Allah has exempted him from that stroke."</p></blockquote><hr /><em><a name="003.041.595">Volume 3, Book 41, Number 595:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said Al-Khudri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While Allah's Apostle was sitting, a Jew came and said, "O Abul Qasim! One of your companions has slapped me on my face." The Prophet asked who that was. He replied that he was one of the Ansar. The Prophet sent for him, and on his arrival, he asked him whether he had beaten the Jew. He (replied in the affirmative and) said, "I heard him taking an oath in the market saying, 'By Him Who gave Moses superiority over all the human beings.' I said, 'O wicked man! (Has Allah given Moses superiority) even over Muhammad I became furious</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">and slapped him over his face." The Prophet said, "Do not give a prophet superiority over another, for on the Day of Resurrection all the people will fall unconscious and I will be the first to emerge from the earth, and will see Moses standing and holding one of the legs of the Throne. I will not know whether Moses has fallen unconscious or the first unconsciousness was sufficient for him."</p></blockquote><hr /><em><a name="003.041.596">Volume 3, Book 41, Number 596:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A Jew crushed the head of a girl between two stones. The girl was asked who had crushed her head, and some names were mentioned before her, and when the name of the Jew was mentioned, she nodded agreeing. The Jew was captured and when he confessed, the Prophet ordered that his head be crushed between two stones.</p></blockquote><hr /><em><a name="003.041.597">Volume 3, Book 41, Number 597:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man was often cheated in buying. The Prophet said to him, "When you buy something, say (to the seller), No cheating." The man used to say so thenceforward .</p></blockquote><hr /><em><a name="003.041.598">Volume 3, Book 41, Number 598:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir: A man manumitted a slave and he had no other property than that, so the Prophet cancelled the manumission (and sold the slave for him). No'aim bin Al-Nahham bought the slave from him.</p></blockquote><hr /><em><a name="003.041.599">Volume 3, Book 41, Number 599:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Mas'ud:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Whoever takes a false oath so as to take the property of a Muslim (illegally) will meet Allah while He will be angry with him." Al-Ash'ath said: By Allah, that saying concerned me. I had common land with a Jew, and the Jew later on denied my ownership, so I took him to the Prophet who asked me whether I had a proof of my ownership. When I replied in the negative, the Prophet asked the Jew to take an oath. I said, "O Allah's Apostle! He will take an oath and deprive me of my property." So, Allah revealed the following verse: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths." (3.77)</p></blockquote><hr /><em><a name="003.041.600">Volume 3, Book 41, Number 600:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Ka'b bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ka'b demanded his debt back from Ibn Abi Hadrad in the Mosque and their voices grew louder till Allah's Apostle heard them while he was in his house. He came out to them raising the curtain of his room and addressed Ka'b, "O Ka'b!" Ka'b replied, "Labaik, O Allah's Apostle." (He said to him), "Reduce your debt to one half," gesturing with his hand. Kab said, "I have done so, O Allah's Apostle!" On that the Prophet said to Ibn Abi Hadrad, "Get up and repay the debt, to him."</p></blockquote><hr /><em><a name="003.041.601">Volume 3, Book 41, Number 601:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Umar bin Al-Khattab:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Hisham bin Hakim bin Hizam reciting Surat-al-Furqan in a way different to that of mine. Allah's Apostle had taught it to me (in a different way). So, I was about to quarrel with him (during the prayer) but I waited till he finished, then I tied his garment round his neck and seized him by it and brought him to Allah's Apostle and said, "I have heard him reciting Surat-al-Furqan in a way different to the way you taught it to me." The Prophet ordered me to release him and asked Hisham to recite it. When he recited it, Allah s Apostle said, "It was revealed in this way." He then asked me to recite it. When I recited it, he said, "It was revealed in this way. The Qur'an has been revealed in seven different ways, so recite it in the way that is easier for you."</p></blockquote><hr /><em><a name="003.041.602">Volume 3, Book 41, Number 602:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "No doubt, I intended to order somebody to pronounce the Iqama of the (compulsory congregational) prayer and then I would go to the houses of those who do not attend the prayer and burn their houses over them."</p></blockquote><hr /><em><a name="003.041.603">Volume 3, Book 41, Number 603:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abu bin Zam'a and Sad bin Abi Waqqas carried the case of their claim of the (ownership) of the son of a slave-qirl of Zam'a before the Prophet. Sad said, "O Allah's Apostle! My brother, before his death, told me that when I would return (to Mecca), I should search for the son of the slave-girl of Zam'a and take him into my custody as he was his son." 'Abu bin Zam'a said, 'the is my brother and the son of the slave-girl of my father, and was born or my father's bed." The Prophet noticed a resemblance between Utba and the boy but he said, "O 'Abu bin Zam'a! You will get this boy, as the son goes to the owner of the bed. You, Sauda, screen yourself from the boy."</p></blockquote><hr /><em><a name="003.041.604">Volume 3, Book 41, Number 604:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle sent horsemen to Najd and they arrested and brought a man called Thumama bin Uthal, the chief of Yamama, and they fastened him to one of the pillars of the Mosque. When Allah's Apostle came up to him; he asked, "What have you to say, O Thumama?" He replied, "I have good news, O Muhammad!" Abu Huraira narrated the whole narration which ended with the order of the Prophet "Release him!"</p></blockquote><hr /><em><a name="003.041.605">Volume 3, Book 41, Number 605:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet sent some horsemen to Najd and they arrested and brought a man called Thumama bin Uthal from the tribe of Bani Hanifa, and they fastened him to one of the pillars of the Mosque.</p></blockquote><hr /><em><a name="003.041.606">Volume 3, Book 41, Number 606:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Ka'b bin Malik Al-Ansari from Ka'b bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That 'Abdullah bin Abi Hadrad Al-Aslami owed him some debt. Ka'b met him and caught hold of him and they started talking and their voices grew loudest. The Prophet passed by them and addressed Ka'b, pointing out to him to reduce the debt to one half. So, Ka'b got one half of the debt and exempted the debtor from the other half.</p></blockquote><hr /><em><a name="003.041.607">Volume 3, Book 41, Number 607:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Khabbab:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I was a blacksmith In the Pre-lslamic period of ignorance, and 'Asi bin Wail owed me some money. I went to him to demand it, but he said to me, "I will not pay you unless you reject faith in Muhammad." I replied, "By Allah, I will never disbelieve Muhammad till Allah let you die and then resurrect you." He said, "Then wait till I die and come to life again, for then I will be given property and offspring and will pay your right." So, thus revelation came: "Have you seen him who disbelieved in Our signs and yet says, 'I will be given property and offspring?' " (19.77)</p><div><br /></div></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-54560856743681273632010-12-25T11:50:00.000-08:002010-12-25T11:51:32.132-08:00Book No,40 Distribution of Water<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="003.040.541">Volume 3, Book 40, Number 541:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sahl bin Sad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A tumbler (full of milk or water) was brought to the Prophet who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present and on his left side there were old men. The Prophet asked, "O boy, will you allow me to give it (i.e. the rest of the drink) to the old men?" The boy said, "O Allah's Apostle! I will not give preference to anyone over me to drink the rest of it from which you have drunk." So, the Prophet gave it to him.</p></blockquote><hr /><em><a name="003.040.542">Volume 3, Book 40, Number 542:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Az-Zuhri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Anas bin Malik said, that once a domestic sheep was milked for Allah's Apostle while he was in the house of Anas bin Malik. The milk was mixed with water drawn from the well in Anas's house. A tumbler of it was presented to Allah's Apostle who drank from it. Then Abu Bakr was sitting on his left side and a bedouin on his right side. When the Prophet removed the tumbler from his mouth, 'Umar was afraid that the Prophet might give it to the bedouin, so he said. "O Allah's Apostle! Give it to Abu Bakr who is sitting by your side." But the Prophet gave it to the bedouin, who was to his right and said, "You should start with the one on your right side."</p></blockquote><hr /><em><a name="003.040.543">Volume 3, Book 40, Number 543:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Do not withhold the superfluous water, for that will prevent people from grazing their cattle."</p></blockquote><hr /><em><a name="003.040.544">Volume 3, Book 40, Number 544:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that Allah's Apostle said, "Do not withhold the superfluous water in order to withhold the superfluous grass."</p></blockquote><hr /><em><a name="003.040.545">Volume 3, Book 40, Number 545:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "No bloodmoney will be charged if somebody dies in a mine or in a well or is killed by an animal; and if somebody finds a treasure in his land he has to give one-fifth of it to the Government."</p></blockquote><hr /><em><a name="003.040.546">Volume 3, Book 40, Number 546:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah (bin Mas'ud):</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever takes a false oath to deprive somebody of his property will meet Allah while He will be angry with him." Allah revealed: 'Verily those who purchase a little gain at the cost of Allah's covenant, and their oaths.' ........(3.77)</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Al-Ash'ath came (to the place where 'Abdullah was narrating) and said, "What has Abu 'Abdur-Rahman (i.e. Abdullah) been telling you? This verse was revealed concerning me. I had a well in the land of a cousin of mine. The Prophet asked me to bring witnesses (to confirm my claim). I said, 'I don't have witnesses.' He said, 'Let the defendant take an oath then.' I said, 'O Allah's Apostle! He will take a (false) oath immediately.' Then the Prophet mentioned the above narration and Allah revealed the verse to confirm what he had said." (See Hadith No. 692)</p></blockquote><hr /><em><a name="003.040.547">Volume 3, Book 40, Number 547:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "There are three persons whom Allah will not look at on the Day of Resurrection, nor will he purify them and theirs shall be a severe punishment. They are:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">1. A man possessed superfluous water, on a way and he withheld it from travelers.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">2. A man who gave a pledge of allegiance to a ruler and he gave it only for worldly benefits. If the ruler gives him something he gets satisfied, and if the ruler withholds something from him, he gets dissatisfied.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">3. And man displayed his goods for sale after the 'Asr prayer and he said, 'By Allah, except Whom None has the right to be worshipped, I have been given so much for my goods,' and somebody believes him (and buys them)."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet then recited: "Verily! Those who purchase a little gain at the cost of Allah's Covenant and their oaths." (3.77)</p></blockquote><hr /><em><a name="003.040.548">Volume 3, Book 40, Number 548:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Az-Zubair:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">An Ansari man quarrelled with Az-Zubair in the presence of the Prophet about the Harra Canals which were used for irrigating the date-palms. The Ansari man said to Az-Zubair, "Let the water pass' but Az-Zubair refused to do so. So, the case was brought before the Prophet who said to Az-Zubair, "O Zubair! Irrigate (your land) and then let the water pass to your neighbor." On that the Ansari got angry and said to the Prophet, "Is it because he (i.e. Zubair) is your aunt's son?" On that the color of the face of Allah's Apostle changed (because of anger) and he said, "O Zubair! Irrigate (your land) and then withhold the water till it reaches the walls between the pits round the trees." Zubair said, "By Allah, I think that the following verse was revealed on this occasion": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)</p></blockquote><hr /><em><a name="003.040.549">Volume 3, Book 40, Number 549:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Urwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When a man from the Ansar quarrelled with AzZubair, the Prophet said, "O Zubair! Irrigate (your land) first and then let the water flow (to the land of the others)." "On that the Ansari said, (to the Prophet), "It is because he is your aunt's son." On that the Prophet said, "O Zubair! Irrigate till the water reaches the walls between the pits around the trees and then stop (i.e. let the water go to the other's land)." I think the following verse was revealed concerning this event: "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)</p></blockquote><hr /><em><a name="003.040.550">Volume 3, Book 40, Number 550:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Urwa bin Az-Zubair:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">An-Ansari man quarrelled with Az-Zubair about a canal in the Harra which was used for irrigating date-palms. Allah's Apostle, ordering Zubair to be moderate, said, "O Zubair! Irrigate (your land) first and then leave the water for your neighbor." The Ansari said, "Is it because he is your aunt's son?" On that the color of the face of Allah's Apostle changed and he said, "O Zubair! Irrigate (your land) and withhold the water till it reaches the walls that are between the pits around the trees." So, Allah's Apostle gave Zubair his full right. Zubair said, "By Allah, the following verse was revealed in that connection": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(The sub-narrator,) Ibn Shihab said to Juraij (another sub-narrator), "The Ansar and the other people interpreted the saying of the Prophet, 'Irrigate (your land) and with-hold the water till it reaches the walls between the pits around the trees,' as meaning up to the ankles."</p></blockquote><hr /><em><a name="003.040.551">Volume 3, Book 40, Number 551:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "While a man was walking he felt thirsty and went down a well and drank water from it. On coming out of it, he saw a dog panting and eating mud because of excessive thirst. The man said, 'This (dog) is suffering from the same problem as that of mine. So he (went down the well), filled his shoe with water, caught hold of it with his teeth and climbed up and watered the dog. Allah thanked him for his (good) deed and forgave him." The people asked, "O Allah's Apostle! Is there a reward for us in serving (the) animals?" He replied, "Yes, there is a reward for serving any animate."</p></blockquote><hr /><em><a name="003.040.552">Volume 3, Book 40, Number 552:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Asma' bint Abi Bakr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet prayed the eclipse prayer, and then said, "Hell was displayed so close that I said, 'O my Lord ! Am I going to be one of its inhabitants?"' Suddenly he saw a woman. I think he said, who was being scratched by a cat. He said, "What is wrong with her?" He was told, "She had imprisoned it (i.e. the cat) till it died of hunger."</p></blockquote><hr /><em><a name="003.040.553">Volume 3, Book 40, Number 553:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "A woman was tortured and was put in Hell because of a cat which she had kept locked till it died of hunger." Allah's Apostle further said, (Allah knows better) Allah said (to the woman), 'You neither fed it nor watered when you locked it up, nor did you set it free to eat the insects of the earth."</p></blockquote><hr /><em><a name="003.040.554">Volume 3, Book 40, Number 554:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sahl bin Sad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once a tumbler (full of milk or water) was brought to Allah's Apostle who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present, and on his left side there were old men. The Prophet asked, "O boy ! Do you allow me to give (the drink) to the elder people (first)?" The boy said, "I will not prefer anybody to have my share from you, O Allah's Apostle!" So, he gave it to the boy.</p></blockquote><hr /><em><a name="003.040.555">Volume 3, Book 40, Number 555:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "By Him in Whose Hands my soul is, I will drive some people out from my (sacred) Fount on the Day of Resurrection as strange camels are expelled from a private trough."</p></blockquote><hr /><em><a name="003.040.556">Volume 3, Book 40, Number 556:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "May Allah be merciful to the mother of Ishmael! If she had left the water of Zam-Zam (fountain) as it was, (without constructing a basin for keeping the water), (or said, "If she had not taken handfuls of its water"), it would have been a flowing stream. Jurhum (an Arab tribe) came and asked her, 'May we settle at your dwelling?' She said, 'Yes, but you have no right to possess the water.' They agreed."</p></blockquote><hr /><em><a name="003.040.557">Volume 3, Book 40, Number 557:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "There are three types of people whom Allah will neither talk to, nor look at, on the Day of Resurrection. (They are):</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">1. A man who takes an oath falsely that he has been offered for his goods so much more than what he is given,</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">2. a man who takes a false oath after the 'Asr prayer in order to grab a Muslim's property, and</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">3. a man who with-holds his superfluous water. Allah will say to him, "Today I will with-hold My Grace from you as you with-held the superfluity of what you had not created."</p></blockquote><hr /><em><a name="003.040.558">Volume 3, Book 40, Number 558:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated As-Sab bin Jaththama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, No Hima except for Allah and His Apostle. We have been told that Allah's Apostle made a place called An-Naqi' as Hima, and 'Umar made Ash-Sharaf and Ar-Rabadha Hima (for grazing the animals of Zakat).</p></blockquote><hr /><em><a name="003.040.559">Volume 3, Book 40, Number 559:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Keeping horses may be a source of reward to some (man), a shelter to another (i.e. means of earning one's living), or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah's Cause (prepare it for holy battles) and ties it by a long rope in a pasture (or a garden). He will get a reward equal to what its long rope allows it to eat in the pasture or the garden, and if that horse breaks its rope and crosses one or two hills, then all its foot-steps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it, then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others, and at the same time he gives Allah's right (i.e. Rakat) (from the wealth he earns through using them in trading etc.,) and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims, his horses will be a source of sins to him." When Allah's Apostle was asked about donkeys, he replied, "Nothing particular was revealed to me regarding</p></blockquote><hr /><em><a name="003.040.560">Volume 3, Book 40, Number 560:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Khalid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man came to Allah's Apostle and asked about Al-Luqata (a fallen thing). The Prophet said, "Recognize its container and its tying material and then make a public announcement about it for one year and if its owner shows up, give it to him; otherwise use it as you like." The man said, "What about a lost sheep?" The Prophet said, "It is for you, your brother or the wolf." The man said "What about a lost camel?" The Prophet said, "Why should you take it as it has got its water-container (its stomach) and its hooves and it can reach the places of water and can eat the trees till its owner finds it?"</p></blockquote><hr /><em><a name="003.040.561">Volume 3, Book 40, Number 561:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Az-Zubair bin Al 'Awwam:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "No doubt, one had better take a rope (and cut) and tie a bundle of wood and sell it whereby Allah will keep his face away (from Hell-fire) rather than ask others who may give him or not."</p></blockquote><hr /><em><a name="003.040.562">Volume 3, Book 40, Number 562:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "No doubt, you had better gather a bundle of wood and carry it on your back (and earn your living thereby) rather than ask somebody who may give you or not."</p></blockquote><hr /><em><a name="003.040.563">Volume 3, Book 40, Number 563:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Husain bin Ali:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ali bin Abi Talib said: "I got a she-camel as my share of the war booty on the day (of the battle) of Badr, and Allah's Apostle gave me another she-camel. I let both of them kneel at the door of one of the Ansar, intending to carry Idhkhir on them to sell it and use its price for my wedding banquet on marrying Fatima. A goldsmith from Bam Qainqa' was with me. Hamza bin 'Abdul-Muttalib was in that house drinking wine and a lady singer was reciting: "O Hamza! (Kill) the (two) fat old she camels (and serve them to your guests)."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">So Hamza took his sword and went towards the two she-camels and cut off their humps and opened their flanks and took a part of their livers." (I said to Ibn Shihab, "Did he take part of the humps?" He replied, "He cut off their humps and carried them away.") 'Ali further said, "When I saw that dreadful sight, I went to the Prophet and told him the news. The Prophet came out in the company of Zaid bin Haritha who was with him then, and I too went with them. He went to Hamza and spoke harshly to him. Hamza looked up and said, 'Aren't you only the slaves of my forefathers?' The Prophet retreated and went out. This incident happened before the prohibition of drinking."</p></blockquote><hr /><em><a name="003.040.564">Volume 3, Book 40, Number 564:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet decided to grant a portion of (the uncultivated land of) Bahrain to the Ansar. The Ansar said, "(We will not accept it) till you give a similar portion to our emigrant brothers (from Quraish)." He said, "(O Ansar!) You will soon see people giving preference to others, so remain patient till you meet me (on the Day of Resurrection).</p></blockquote><hr /><em><a name="003.040.565">Volume 3, Book 40, Number 565:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira: The Prophet said, "One of the rights of a she camel is that it should be milked at a place of water."</p></blockquote><hr /><em><a name="003.040.566">Volume 3, Book 40, Number 566:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Thabit:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet permitted selling the dates of the 'Araya for ready dates by estimating the amount of the former (as they are still on the trees).</p></blockquote><hr /><em><a name="003.040.567">Volume 3, Book 40, Number 567:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet forbade the sales called Al-Mukhabara, Al-Muhaqala and Al-Muzabana and the selling of fruits till they are free from blights. He forbade the selling of the fruits except for money, except the 'Araya.</p></blockquote><hr /><em><a name="003.040.568">Volume 3, Book 40, Number 568:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet allowed the sale of the dates of the 'Araya for ready dates by estimating the former which should be estimated as less than five Awsuq or five Awsuq. (Dawud, the sub-narrator is not sure as to the right amount.)</p></blockquote><hr /><em><a name="003.040.569">Volume 3, Book 40, Number 569:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Rafi 'bin Khadij and Sahl bin Al Hathma:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade the sale of Muzabana, i.e. selling of fruits for fruits, except in the case of 'Araya; he allowed the owners of 'Araya such kind of sale.</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com1tag:blogger.com,1999:blog-44343895186388058.post-66202738571856718592010-12-25T11:49:00.002-08:002010-12-25T11:50:38.346-08:00Book No 39 Agriculture<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="003.039.513">Volume 3, Book 39, Number 513:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "There is none amongst the Muslims who plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, but is regarded as a charitable gift for him."</p></blockquote><hr /><em><a name="003.039.514">Volume 3, Book 39, Number 514:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Umama al-Bahili:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I saw some agricultural equipments and said: "I heard the Prophet saying: "There is no house in which these equipment enters except that Allah will cause humiliation to enter it."</p></blockquote><hr /><em><a name="003.039.515">Volume 3, Book 39, Number 515:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Whoever keeps a dog, one Qirat of the reward of his good deeds is deducted daily, unless the dog is used for guarding a farm or cattle." Abu Huraira (in another narration) said from the Prophet, "unless it is used for guarding sheep or farms, or for hunting." Narrated Abu Hazim from Abu Huraira: The Prophet said, "A dog for guarding cattle or for hunting."</p></blockquote><hr /><em><a name="003.039.516">Volume 3, Book 39, Number 516:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated As-Sa'ib bin Yazid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abu Sufyan bin Abu Zuhair, a man from Azd Shanu'a and one of the companions of the Prophet said, "I heard Allah's Apostle saying, 'If one keeps a dog which is meant for guarding neither a farm nor cattle, one Qirat of the reward of his good deeds is deducted daily." I said, "Did you hear this from Allah's Apostle?" He said, "Yes, by the Lord of this Mosque."</p></blockquote><hr /><em><a name="003.039.517">Volume 3, Book 39, Number 517:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for sloughing." The Prophet added, "I, Abu Bakr and 'Umar believe in the story." The Prophet went on, "A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?' "After narrating it, the Prophet said, "I, Abu Bakr and 'Umar too believe it." Abu Salama (a sub-narrator) said, "Abu Bakr and 'Umar were not present then." (It has been written that a wolf also spoke to one of the companions of the Prophet near Medina as narrated in Fatah-al-Bari:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Unais bin 'Amr: Ahban bin Aus said, "I was amongst my sheep. Suddenly a wolf caught a sheep and I shouted at it. The wolf sat on its tail and addressed me, saying, 'Who will look after it (i.e. the sheep) when you will be busy and not able to look after it? Do you forbid me the provision which Allah has provided me?' " Ahban added, "I clapped my hands and said, 'By Allah, I have never seen anything more curious and wonderful than this!' On that the wolf said, 'There is something (more curious) and wonderful than this; that is, Allah's Apostle in those palm trees, inviting people to Allah (i.e. Islam).' "Unais bin 'Amr further said, "Then Ahban went to Allah's Apostle and informed him what happened and embraced Islam.)" palm trees or other trees and share the fruits with me."</p></blockquote><hr /><em><a name="003.039.518">Volume 3, Book 39, Number 518:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Ansar said to the Prophet "Distribute the date palm trees between us and our emigrant brothers." He replied, "No." The Ansar said (to the emigrants), "Look after the trees (water and watch them) and share the fruits with us." The emigrants said, "We listen and obey."</p></blockquote><hr /><em><a name="003.039.519">Volume 3, Book 39, Number 519:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet got the date palm trees of the tribe of Bani-An-Nadir burnt and the trees cut down at a place called Al-Buwaira . Hassan bin Thabit said in a poetic verse: "The chiefs of Bani Lu'ai found it easy to watch fire spreading at Al-Buwaira."</p></blockquote><hr /><em><a name="003.039.520">Volume 3, Book 39, Number 520:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Rafi' bin Khadij:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We worked on farms more than anybody else in Medina. We used to rent the land at the yield of specific delimited portion of it to be given to the landlord. Sometimes the vegetation of that portion was affected by blights etc., while the rest remained safe and vice versa, so the Prophet forbade this practice. At that time gold or silver were not used (for renting the land). If they provided the seeds, they would get so-and-so much. Al-Hasan said, "There is no harm if the land belongs to one but both spend on it and the yield is divided between them." Az-Zuhri had the same opinion. Al-Hasan said, "There is no harm if cotton is picked on the condition of having half the yield." Ibrahim, Ibn Siain, 'Ata', Al-Hakam, Az-Zuhri and Qatada said, "There is no harm in giving the yarn to the weaver to weave into cloth on the basis that one-third or one-fourth (or any other portion) of the cloth is given to the weaver for his labor." Ma'am said, "There is no harm in hiring animals for a definite (fixed) period on the basis that one-third or one-fourth of the products carried by the animals is given to the owner of the animals."</p></blockquote><hr /><em><a name="003.039.521">Volume 3, Book 39, Number 521:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet concluded a contract with the people of Khaibar to utilize the land on the condition that half the products of fruits or vegetation would be their share. The Prophet used to give his wives one hundred Wasqs each, eighty Wasqs of dates and twenty Wasqs of barley. (When 'Umar became the Caliph) he gave the wives of the Prophet the option of either having the land and water as their shares, or carrying on the previous practice. Some of them chose the land and some chose the Wasqs, and 'Aisha chose the land.</p></blockquote><hr /><em><a name="003.039.522">Volume 3, Book 39, Number 522:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet made a deal with the people of Khaibar that they would have half the fruits and vegetation of the land they cultivated.</p></blockquote><hr /><em><a name="003.039.523">Volume 3, Book 39, Number 523:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I said to Tawus, "I wish you would give up Mukhabara (Share-cropping), for the people say that the Prophet forbade it." On that Tawus replied, "O 'Amr! I give the land to share-croppers and help them. No doubt; the most learned man, namely Ibn 'Abbas told me that the Prophet had not forbidden it but said, 'It is more beneficial for one to give his land free to one's brother than to charge him a fixed rental."</p></blockquote><hr /><em><a name="003.039.524">Volume 3, Book 39, Number 524:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle gave the land of Khaibar to the Jew's on the condition that they work on it and cultivate it, and be given half of its yield.</p></blockquote><hr /><em><a name="003.039.525">Volume 3, Book 39, Number 525:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Rafi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We worked on farms more than anybody else in Medina. We used to rent the land and say to the owner, "The yield of this portion is for us and the yield of that portion is for you (as the rent)." One of those portions might yield something and the other might not. So, the Prophet forbade us to do so.</p></blockquote><hr /><em><a name="003.039.526">Volume 3, Book 39, Number 526:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "While three men were walking, It started raining and they took shelter (refuge) in a cave in a mountain. A big rock rolled down from the mountain and closed the mouth of the cave. They said to each other, "Think of good deeds which you did for Allah's sake only, and invoke Allah by giving reference to those deeds so that He may remove this rock from you." One of them said, 'O Allah! I had old parents and small children and I used to graze the sheep for them. On my return to them in the evening, I used to milk (the sheep) and start providing my parents first of all before my children. One day I was delayed and came late at night and found my parents sleeping. I milked (the sheep) as usual and stood by their heads. I hated to wake them up and disliked to give milk to my children before them, although my children were weeping (because of hunger) at my feet till the day dawned. O Allah! If I did this for Your sake only, kindly remove the rock so that we could see the sky through it.' So, Allah removed the rock a little and they saw the sky. The second man said, 'O Allah! I was in love with a cousin of mine like the deepest love a man may have for a woman. I wanted to outrage her chastity but she refused unless I gave her one hundred Dinars. So, I struggled to collect that amount. And when I sat between her legs, she said, 'O Allah's slave! Be afraid of Allah and do not deflower me except rightfully (by marriage).' So, I got up. O Allah! If I did it for Your sake only, please remove the rock.' The rock shifted a little more. Then the third man said, 'O Allah! I employed a laborer for a Faraq of rice and when he finished his job and demanded his right, I presented it to him, but he refused to take it. So, I sowed the rice many time till I gathered cows and their shepherd (from the yield). (Then after some time) He came and said to me, 'Fear Allah (and give me my right)." I said, 'Go and take those cows and the shepherd.' He said, 'Be afraid of Allah! Don't mock at me.' I said, 'I am not mocking at you. Take (all that).' So, he took all that. O Allah! If I did that for Your sake only, please remove the rest of the rock.' So, Allah removed the rock."</p></blockquote><hr /><em><a name="003.039.527">Volume 3, Book 39, Number 527:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Aslam from his father:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Umar said, "But for the future Muslim generations, I would have distributed the land of the villages I conquer among the soldiers as the Prophet distributed the land of Khaibar."</p></blockquote><hr /><em><a name="003.039.528">Volume 3, Book 39, Number 528:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "He who cultivates land that does not belong to anybody is more rightful (to own it)." 'Urwa said, "Umar gave the same verdict in his Caliphate."</p></blockquote><hr /><em><a name="003.039.529">Volume 3, Book 39, Number 529:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While the Prophet was passing the night at his place of rest in Dhul-Hulaifa in the bottom of the valley (of Aqiq), he saw a dream and it was said to him, "You are in a blessed valley." Musa said, "Salim let our camels kneel at the place where 'Abdullah used to make his camel kneel, seeking the place where Allah's Apostle used to take a rest, which is situated below the mosque which is in the bottom of the valley; it is midway between the mosque and the road."</p></blockquote><hr /><em><a name="003.039.530">Volume 3, Book 39, Number 530:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While the Prophet was in Al-'Aqiq he said, "Someone (meaning Gabriel) came to me from my Lord tonight (in my dream) and said, 'Offer the prayer in this blessed valley and say (I intend to perform) Umra along with Hajj (together).' "</p></blockquote><hr /><em><a name="003.039.531">Volume 3, Book 39, Number 531:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Umar expelled the Jews and the Christians from Hijaz. When Allah's Apostle had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's Apostle intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah's Apostle told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until 'Umar forced them to go towards Taima' and Ariha'.</p></blockquote><hr /><em><a name="003.039.532">Volume 3, Book 39, Number 532:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Rafi bin Khadij:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My uncle Zuhair said, "Allah's Apostle forbade us to do a thing which was a source of help to us." I said, "Whatever Allah's Apostle said was right." He said, "Allah's Apostle sent for me and asked, 'What are you doing with your farms?' I replied, 'We give our farms on rent on the basis that we get the yield produced at the banks of the water streams (rivers) for the rent, or rent it for some Wasqs of barley and dates.' Allah's Apostle said, 'Do not do so, but cultivate (the land) yourselves or let it be cultivated by others gratis, or keep it uncultivated.' I said, 'We hear and obey.'</p></blockquote><hr /><em><a name="003.039.533">Volume 3, Book 39, Number 533:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The people used to rent their land for cultivation for one-third, one-fourth or half its yield. The Prophet said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis; otherwise keep it uncultivated."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira: Allah's Apostle said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis; otherwise he should keep it uncultivated."</p></blockquote><hr /><em><a name="003.039.534">Volume 3, Book 39, Number 534:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When I mentioned it (i.e. the narration of Rafi 'bin Khadij: no. 532) to Tawus, he said, "It is permissible to rent the land for cultivation, for Ibn 'Abbas said, 'The Prophet did not forbid that, but said: One had better give the land to one's brother gratis rather than charge a certain amount for it.' "</p></blockquote><hr /><em><a name="003.039.535">Volume 3, Book 39, Number 535:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Umar used to rent his farms in the time of Abu Bakr, 'Umar, 'Uthman, and in the early days of Muawiya. Then he was told the narration of Rafi 'bin Khadij that the Prophet had forbidden the renting of farms. Ibn 'Umar went to Rafi' and I accompanied him. He asked Rafi who replied that the Prophet had forbidden the renting of farms. Ibn 'Umar said, "You know that we used to rent our farms in the life-time of Allah's Apostle for the yield of the banks of the water streams (rivers) and for certain amount of figs.</p></blockquote><hr /><em><a name="003.039.536">Volume 3, Book 39, Number 536:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abdullah bin 'Umar said, "I knew that the land was rented for cultivation in the life-time of Allah's Apostle ." Later on Ibn 'Umar was afraid that the Prophet had forbidden it, and he had no knowledge of it, so he gave up renting his land.</p></blockquote><hr /><em><a name="003.039.537">Volume 3, Book 39, Number 537:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hanzla bin Qais:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Rafi bin Khadij said, "My two uncles told me that they (i.e. the companions of the Prophet) used to rent the land in the life-time of the Prophet for the yield on the banks of water streams (rivers) or for a portion of the yield stipulated by the owner of the land. The Prophet forbade it." I said to Rafi, "What about renting the land for Dinars and Dirhams?" He replied, "There is no harm in renting for Dinars-Dirhams. Al-Laith said, "If those who have discernment for distinguishing what is legal from what is illegal looked into what has been forbidden concerning this matter they would not permit it, for it is surrounded with dangers."</p></blockquote><hr /><em><a name="003.039.538">Volume 3, Book 39, Number 538:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once the Prophet was narrating (a story), while a bedouin was sitting with him. "One of the inhabitants of Paradise will ask Allah to allow him to cultivate the land. Allah will ask him, 'Are you not living in the pleasures you like?' He will say, 'Yes, but I like to cultivate the land.' " The Prophet added, "When the man (will be permitted he) will sow the seeds and the plants will grow up and get ripe, ready for reaping and so on till it will be as huge as mountains within a wink. Allah will then say to him, 'O son of Adam! Take here you are, gather (the yield); nothing satisfies you.' " On that, the bedouin said, "The man must be either from Quraish (i.e. an emigrant) or an Ansari, for they are farmers, whereas we are not farmers." The Prophet smiled (at this).</p></blockquote><hr /><em><a name="003.039.539">Volume 3, Book 39, Number 539:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sahl bin Sad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We used to be very happy on Friday as an old lady used to cut some roots of the Silq, which we used to plant on the banks of our small water streams, and cook them in a pot of her's, adding to them, some grains of barley. (Ya'qub, the sub-narrator said, "I think the narrator mentioned that the food did not contain fat or melted fat (taken from meat).") When we offered the Friday prayer we would go to her and she would serve us with the dish. So, we used to be happy on Fridays because of that. We used not to take our meals or the midday nap except after the Jumua prayer (i.e. Friday prayer) .</p></blockquote><hr /><em><a name="003.039.540">Volume 3, Book 39, Number 540:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The people say that Abu Huraira narrates too many narrations. In fact Allah knows whether I say the truth or not. They also ask, "Why do the emigrants and the Ansar not narrate as he does?" In fact, my emigrant brethren were busy trading in the markets, and my Ansar brethren were busy with their properties. I was a poor man keeping the company of Allah's Apostle and was satisfied with what filled my stomach. So, I used to be present while they (i.e. the emigrants and the Ansar) were absent, and I used to remember while they forgot (the Hadith). One day the Prophet said, "Whoever spreads his sheet till I finish this statement of mine and then gathers it on his chest, will never forget anything of my statement." So, I spread my covering sheet which was the only garment I had, till the Prophet finished his statement and then I gathered it over my chest. By Him Who had sent him (i.e. Allah's Apostle) with the truth, since then I did not forget even a single word of that statement of his, until this day of mine. By Allah, but for two verses in Allah's Book, I would never have related any narration (from the Prophet). (These two verses are): "Verily! Those who conceal the clear signs and the guidance which we have sent down .....(up to) the Merciful.' (2.159-160)</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-76102582342198540492010-12-25T11:49:00.001-08:002010-12-25T11:49:39.714-08:00Book No,38 Representation, Authorization, Business by Proxy<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="003.038.496">Volume 3, Book 38, Number 496:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ali: Allah's Apostle ordered me to distribute the saddles and skins of the Budn which had slaughtered.</p></blockquote><hr /><em><a name="003.038.497">Volume 3, Book 38, Number 497:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Uqba bin Amir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that the Prophet had given him sheep to distribute among his companions and a male kid was left (after the distribution). When he informed the Prophet of it, he said (to him), "Offer it as a sacrifice on your behalf."</p></blockquote><hr /><em><a name="003.038.498">Volume 3, Book 38, Number 498:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdur-Rahman bin 'Auf:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I got an agreement written between me and Umaiya bin Khalaf that Umaiya would look after my property (or family) in Mecca and I would look after his in Medina. When I mentioned the word 'Ar-Rahman' in the documents, Umaiya said, "I do not know 'Ar-Rahman.' Write down to me your name, (with which you called yourself) in the Pre-lslamic Period of Ignorance." So, I wrote my name ' 'Abdu 'Amr'. On the day (of the battle) of Badr, when all the people went to sleep, I went up the hill to protect him. Bilal(1) saw him (i.e. Umaiya) and went to a gathering of Ansar and said, "(Here is) Umaiya bin Khalaf! Woe to me if he escapes!" So, a group of Ansar went out with Bilal to follow us ('Abdur-Rahman and Umaiya). Being afraid that they would catch us, I left Umaiya's son for them to keep them busy but the Ansar killed the son and insisted on following us. Umaiya was a fat man, and when they approached us, I told him to kneel down, and he knelt, and I laid myself on him to protect him, but the Ansar killed him by passing their swords underneath me, and one of them injured my foot with his sword. (The sub narrator said, " 'Abdur-Rahman used to show us the trace of the wound on the back of his foot.")</p></blockquote><hr /><em><a name="003.038.499">Volume 3, Book 38, Number 499:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said Al-Khudri and Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle employed someone as a governor at Khaibar. When the man came to Medina, he brought with him dates called Janib. The Prophet asked him, "Are all the dates of Khaibar of this kind?" The man replied, "(No), we exchange two Sa's of bad dates for one Sa of this kind of dates (i.e. Janib), or exchange three Sa's for two." On that, the Prophet said, "Don't do so, as it is a kind of usury (Riba) but sell the dates of inferior quality for money, and then buy Janib with the money". The Prophet said the same thing about dates sold by weight. (See Hadith No. 506).</p></blockquote><hr /><em><a name="003.038.500">Volume 3, Book 38, Number 500:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Ka'b bin Malik from his father:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We had some sheep which used to graze at Sala'. One of our slavegirls saw a sheep dying and she broke a stone and slaughtered the sheep with it. My father said to the people, "Don't eat it till I ask the Prophet about it (or till I send somebody to ask the Prophet)." So, he asked or sent somebody to ask the Prophet, and the Prophet permitted him to eat it. 'Ubaidullah (a sub-narrator) said, "I admire that girl, for though she was a slave-girl, she dared to slaughter the sheep . "</p></blockquote><hr /><em><a name="003.038.501">Volume 3, Book 38, Number 501:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet owed somebody a camel of a certain age. When he came to demand it back, the Prophet said (to some people), "Give him (his due)." When the people searched for a camel of that age, they found none, but found a camel one year older. The Prophet said, "Give (it to) him." On that, the man remarked, "You have given me my right in full. May Allah give you in full." The Prophet said, "The best amongst you is the one who pays the rights of others generously."</p></blockquote><hr /><em><a name="003.038.502">Volume 3, Book 38, Number 502:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man came to the Prophet demanding his debts and behaved rudely. The companions of the Prophet intended to harm him, but Allah's Apostle said (to them), "Leave him, for the creditor (i.e. owner of a right) has the right to speak." Allah's Apostle then said, "Give him a camel of the same age as that of his." The people said, "O Allah's Apostle! There is only a camel that is older than his." Allah's Apostle said, "Give (it to) him, for the best amongst you is he who pays the rights of others handsomely."</p></blockquote><hr /><em><a name="003.038.503">Volume 3, Book 38, Number 503:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the delegates of the tribe of Hawazin after embracing Islam, came to Allah's Apostle, he got up. They appealed to him to return their properties and their captives. Allah's Apostle said to them, "The most beloved statement to me is the true one. So, you have the option of restoring your properties or your captives, for I have delayed distributing them." The narrator added, Allah's Apostle c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah's Apostle would return to them only one of two things, they said, "We choose our captives." So, Allah's Apostle got up in the gathering of the Muslims, praised Allah as He deserved, and said, "Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so." The people replied, "We agree to give up our shares willingly as a favor for Allah's Apostle." Then Allah's Apostle said, "We don't know who amongst you has agreed and who hasn't. Go back and your chiefs may tell us your opinion." So, all of them returned and their chiefs discussed the matter with them and then they (i.e. their chiefs) came to Allah's Apostle to tell him that they (i.e. the people) had given up their shares gladly and willingly.</p></blockquote><hr /><em><a name="003.038.504">Volume 3, Book 38, Number 504:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I was accompanying the Prophet on a journey and was riding a slow camel that was lagging behind the others. The Prophet passed by me and asked, "Who is this?" I replied, "Jabir bin 'Abdullah." He asked, "What is the matter, (why are you late)?" I replied, "I am riding a slow camel." He asked, "Do you have a stick?" I replied in the affirmative. He said, "Give it to me." When I gave it to him, he beat the camel and rebuked it. Then that camel surpassed the others thenceforth. The Prophet said, "Sell it to me." I replied, "It is (a gift) for you, O Allah's Apostle." He said, "Sell it to me. I have bought it for four Dinars (gold pieces) and you can keep on riding it till Medina." When we approached Medina, I started going (towards my house). The Prophet said, "Where are you going?" I Sad, "I have married a widow." He said, "Why have you not married a virgin to fondle with each other?" I said, "My father died and left daughters, so I decided to marry a widow (an experienced woman) (to look after them)." He said, "Well done." When we reached Medina, Allah's Apostle said, "O Bilal, pay him (the price of the camel) and give him extra money." Bilal gave me four Dinars and one Qirat extra. (A sub-narrator said): Jabir added, "The extra Qirat of Allah's Apostle never parted from me." The Qirat was always in Jabir bin 'Abdullah's purse.</p></blockquote><hr /><em><a name="003.038.505r">Volume 3, Book 38, Number 505r:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sahl bin Sad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A woman came to Allah's Apostle and said, "O Allah's Apostle! I want to give up myself to you." A man said, "Marry her to me." The Prophet said, "We agree to marry her to you with what you know of the Qur'an by heart."</p></blockquote><hr /><em><a name="003.038.505t">Volume 3, Book 38, Number 505t:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, "By Allah, I will take you to Allah's Apostle ." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Allah's Apostle asked me, "What did your prisoner do yesterday?" I said, "O Allah's Apostle! The person complained of being needy and of having many dependents, so, I pitied him and let him go." Allah's Apostle said, "Indeed, he told you a lie and he will be coming again." I believed that he would show up again as Allah's Apostle had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, "I will definitely take you to Allah's Apostle. He said, "Leave me, for I am very needy and have many dependents. I promise I will not come back again." I pitied him and let him go.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">In the morning Allah's Apostle asked me, "What did your prisoner do." I replied, "O Allah's Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free." Allah's Apostle said, "Verily, he told you a lie and he will return." I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, "I will surely take you to Allah's Apostle as it is the third time you promise not to return, yet you break your promise and come." He said, "(Forgive me and) I will teach you some words with which Allah will benefit you." I asked, "What are they?" He replied, "Whenever you go to bed, recite "Ayat-al-Kursi"-- 'Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum' till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. " So, I released him. In the morning, Allah's Apostle asked, "What did your prisoner do yesterday?" I replied, "He claimed that he would teach me some words by which Allah will benefit me, so I let him go." Allah's Apostle asked, "What are they?" I replied, "He said to me, 'Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end ---- Allahu la ilaha illa huwa-lHaiy-ul-Qaiyum----.' He further said to me, '(If you do so), Allah will appoint a guard for you who will stay with you, and no satan will come near you till morning.' (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet said, "He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?" Abu Huraira said, "No." He said, "It was Satan."</p></blockquote><hr /><em><a name="003.038.506">Volume 3, Book 38, Number 506:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said al-Khudri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once Bilal brought Barni (i.e. a kind of dates) to the Prophet and the Prophet asked him, "From where have you brought these?" Bilal replied, "I had some inferior type of dates and exchanged two Sas of it for one Sa of Barni dates in order to give it to the Prophet; to eat." Thereupon the Prophet said, "Beware! Beware! This is definitely Riba (usury)! This is definitely Riba (Usury)! Don't do so, but if you want to buy (a superior kind of dates) sell the inferior dates for money and then buy the superior kind of dates with that money."</p></blockquote><hr /><em><a name="003.038.507">Volume 3, Book 38, Number 507:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Concerning the Waqf of 'Umar: It was not sinful of the trustee (of the Waqf) to eat or provide his friends from it, provided the trustee had no intention of collecting fortune (for himself). Ibn 'Umar was the manager of the trust of 'Umar and he used to give presents from it to those with whom he used to stay at Mecca.</p></blockquote><hr /><em><a name="003.038.508">Volume 3, Book 38, Number 508:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Khalid and Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "O Unais! Go to the wife of this (man) and if she confesses (that she has committed illegal sexual intercourse), then stone her to death."</p></blockquote><hr /><em><a name="003.038.509">Volume 3, Book 38, Number 509:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Uqba bin Al-Harith:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When An-Nuaman or his son was brought in a state of drunkenness, Allah's Apostle ordered all those who were present in the house to beat him. I was one of those who beat him. We beat him with shoes and palm-leaf stalks.</p></blockquote><hr /><em><a name="003.038.510">Volume 3, Book 38, Number 510:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I twisted the garlands of the Hadis (i.e. animals for sacrifice) of Allah's Apostle with my own hands. Then Allah's Apostle put them around their necks with his own hands, and sent them with my father (to Mecca). Nothing legal was regarded illegal for Allah's Apostle till the animals were slaughtered.</p></blockquote><hr /><em><a name="003.038.511">Volume 3, Book 38, Number 511:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abu Talha was the richest man in Medina amongst the Ansar and Beeruha' (garden) was the most beloved of his property, and it was situated opposite the mosque (of the Prophet.). Allah's Apostle used to enter it and drink from its sweet water. When the following Divine Verse were revealed: 'you will not attain righteousness till you spend in charity of the things you love' (3.93), Abu Talha got up in front of Allah's Apostle and said, "O Allah's Apostle! Allah says in His Book, 'You will not attain righteousness unless you spend (in charity) that which you love,' and verily, the most beloved to me of my property is Beeruha (garden), so I give it in charity and hope for its reward from Allah. O Allah's Apostle! Spend it wherever you like." Allah's Apostle appreciated that and said, "That is perishable wealth, that is perishable wealth. I have heard what you have said; I suggest you to distribute it among your relatives." Abu Talha said, "I will do so, O Allah's Apostle." So, Abu Talha distributed it among his relatives and cousins. The sub-narrator (Malik) said: The Prophet said: "That is a profitable wealth," instead of "perishable wealth".</p></blockquote><hr /><em><a name="003.038.512">Volume 3, Book 38, Number 512:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Musa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "An honest treasurer who gives what he is ordered to give fully, perfectly and willingly to the person to whom he is ordered to give, is regarded as one of the two charitable persons."</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-28258441684043974582010-12-25T11:47:00.000-08:002010-12-25T11:48:22.701-08:00Book No 37 Transferance of a Debt from One Person to Another (Al-Hawaala)<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 16px; "><p><em><a name="003.037.486" style="color: rgb(204, 102, 0); text-decoration: underline; ">Volume 3, Book 37, Number 486:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Procrastination (delay) in paying debts by a wealthy man is injustice. So, if your debt is transferred from your debtor to a rich debtor, you should agree."</p></blockquote><hr /><em><a name="003.037.487">Volume 3, Book 37, Number 487:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Procrastination (delay) in paying debts by a wealthy person is injustice. So, if your debt is transferred from your debtor to a rich debtor, you should agree."</p></blockquote><hr /><em><a name="003.037.488r">Volume 3, Book 37, Number 488r:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salama bin Al-Akwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once, while we were sitting in the company of Prophet, a dead man was brought. The Prophet was requested to lead the funeral prayer for the deceased. He said, "Is he in debt?" The people replied in the negative. He said, "Has he left any wealth?" They said, "No." So, he led his funeral prayer. Another dead man was brought and the people said, "O Allah's Apostle! Lead his funeral prayer." The Prophet said, "Is he in debt?" They said, "Yes." He said, "Has he left any wealth?" They said, ''Three Dinars." So, he led the prayer. Then a third dead man was brought and the people said (to the Prophet ), Please lead his funeral prayer." He said, "Has he left any wealth?" They said, "No." He asked, "Is he in debt?" They said, ("Yes! He has to pay) three Diners.', He (refused to pray and) said, "Then pray for your (dead) companion." Abu Qatada said, "O Allah's Apostle! Lead his funeral prayer, and I will pay his debt." So, he led the prayer.</p></blockquote><hr /><em><a name="003.037.488h">Volume 3, Book 37, Number 488h:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "An Israeli man asked another Israeli to lend him one thousand Dinars. The second man required witnesses. The former replied, 'Allah is sufficient as a witness.' The second said, 'I want a surety.' The former replied, 'Allah is sufficient as a surety.' The second said, 'You are right,' and lent him the money for a certain period. The debtor went across the sea. When he finished his job, he searched for a conveyance so that he might reach in time for the repayment of the debt, but he could not find any. So, he took a piece of wood and made a hole in it, inserted in it one thousand Dinars and a letter to the lender and then closed (i.e. sealed) the hole tightly. He took the piece of wood to the sea and said. 'O Allah! You know well that I took a loan of one thousand Dinars from so-and-so. He demanded a surety from me but I told him that Allah's Guarantee was sufficient and he accepted Your guarantee. He then asked for a witness and I told him that Allah was sufficient as a Witness, and he accepted You as a Witness. No doubt, I tried hard to find a conveyance so that I could pay his money but could not find, so I hand over this money to You.' Saying that, he threw the piece of wood into the sea till it went out far into it, and then he went away. Meanwhile he started searching for a conveyance in order to reach the creditor's country.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">One day the lender came out of his house to see whether a ship had arrived bringing his money, and all of a sudden he saw the piece of wood in which his money had been deposited. He took it home to use for fire. When he sawed it, he found his money and the letter inside it. Shortly after that, the debtor came bringing one thousand Dinars to him and said, 'By Allah, I had been trying hard to get a boat so that I could bring you your money, but failed to get one before the one I have come by.' The lender asked, 'Have you sent something to me?' The debtor replied, 'I have told you I could not get a boat other than the one I have come by.' The lender said, 'Allah has delivered on your behalf the money you sent in the piece of wood. So, you may keep your one thousand Dinars and depart guided on the right path.' "</p></blockquote><hr /><em><a name="003.037.489">Volume 3, Book 37, Number 489:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Said bin Jubair:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn Abbas said, "In the verse: To every one We have appointed ' (Muwaliya Mawaliya means one's) heirs (4.33).' (And regarding the verse) 'And those with whom your right hands have made a pledge.' Ibn 'Abbas said, "When the emigrants came to the Prophet in Medina, the emigrant would inherit the Ansari while the latter's relatives would not inherit him because of the bond of brotherhood which the Prophet established between them (i.e. the emigrants and the Ansar). When the verse: 'And to everyone We have appointed heirs' (4.33) was revealed, it cancelled (the bond (the pledge) of brotherhood regarding inheritance)." Then he said, "The verse: To those also to whom your right hands have pledged, remained valid regarding co-operation and mutual advice, while the matter of inheritance was excluded and it became permissible to assign something in one's testament to the person who had the right of inheriting before.</p></blockquote><hr /><em><a name="003.037.490">Volume 3, Book 37, Number 490:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abdur-Rahman bin 'Auf came to us and Allah's Apostle established a bond of brotherhood between him and Sad bin Rabi'a.</p></blockquote><hr /><em><a name="003.037.491">Volume 3, Book 37, Number 491:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Asim:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Anas bin Malik, "Have you ever heard that the Prophet said, 'There is no alliance in Islam?' " He replied, "The Prophet made alliance between Quarish and the Ansar in my house."</p></blockquote><hr /><em><a name="003.037.492">Volume 3, Book 37, Number 492:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salama bin Al-Akwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A dead person was brought to the Prophet so that he might lead the funeral prayer for him. He asked, "Is he in debt?" When the people replied in the negative, he led the funeral prayer. Another dead person was brought and he asked, "Is he in debt?" They said, "Yes." He (refused to lead the prayer and) said, "Lead the prayer of your friend." Abu Qatada said, "O Allah's Apostle! I undertake to pay his debt." Allah's Apostle then led his funeral prayer.</p></blockquote><hr /><em><a name="003.037.493">Volume 3, Book 37, Number 493:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once the Prophet said (to me), "If the money of Bahrain comes, I will give you a certain amount of it." The Prophet had breathed his last before the money of Bahrain arrived. When the money of Bahrain reached, Abu Bakr announced, "Whoever was promised by the Prophet should come to us." I went to Abu Bakr and said, "The Prophet promised me so and so." Abu Bakr gave me a handful of coins and when I counted them, they were five-hundred in number. Abu Bakr then said, "Take twice the amount you have taken (besides)."</p></blockquote><hr /><em><a name="003.037.494">Volume 3, Book 37, Number 494:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(wife of the Prophet) Since I reached the age when I could remember things, I have seen my parents worshipping according to the right faith of Islam. Not a single day passed but Allah's Apostle visited us both in the morning and in the evening. When the Muslims were persecuted, Abu Bakr set out for Ethiopia as an emigrant. When he reached a place called Bark-al-Ghimad, he met Ibn Ad-Daghna, the chief of the Qara tribe, who asked Abu Bakr, "Where are you going?" Abu Bakr said, "My people have turned me out of the country and I would like to tour the world and worship my Lord." Ibn Ad-Daghna said, "A man like you will not go out, nor will he be turned out as you help the poor earn their living, keep good relation with your Kith and kin, help the disabled (or the dependents), provide guests with food and shelter, and help people during their troubles. I am your protector. So, go back and worship your Lord at your home." Ibn Ad-Daghna went along with Abu Bakr and took him to the chiefs of Quraish saying to them, "A man like Abu Bakr will not go out, nor will he be turned out. Do you turn out a man who helps the poor earn their living, keeps good relations with Kith and kin, helps the disabled, provides guests with food and shelter, and helps the people during their troubles?"</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">So, Quraish allowed Ibn Ad-Daghna's guarantee of protection and told Abu- Bakr that he was secure, and said to Ibn Ad-Daghna, "Advise Abu Bakr to worship his Lord in his house and to pray and read what he liked and not to hurt us and not to do these things publicly, for we fear that our sons and women may follow him." Ibn Ad-Daghna told Abu Bakr of all that, so Abu- Bakr continued worshipping his Lord in his house and did not pray or recite Qur'an aloud except in his house. Later on Abu Bakr had an idea of building a mosque in the court yard of his house. He fulfilled that idea and started praying and reciting Qur'an there publicly. The women and the offspring of the pagans started gathering around him and looking at him astonishingly. Abu Bakr was a softhearted person and could not help weeping while reciting Qur'an. This horrified the pagan chiefs of Quraish. They sent for Ibn Ad-Daghna and when he came, they said, "We have given Abu Bakr protection on condition that he will worship his Lord in his house, but he has transgressed that condition and has built a mosque in the court yard of his house and offered his prayer and recited Qur'an in public. We are afraid lest he mislead our women and offspring. So, go to him and tell him that if he wishes he can worship his Lord in his house only, and if not, then tell him to return your pledge of protection as we do not like to betray you by revoking your pledge, nor can we tolerate Abu Bakr's public declaration of Islam (his worshipping)."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Aisha added: Ibn Ad-Daghna came to Abu Bakr and said, "You know the conditions on which I gave you protection, so you should either abide by those conditions or revoke my protection, as I do not like to hear the 'Arabs saying that Ibn Ad-Daghna gave the pledge of protection to a person and his people did not respect it." Abu Bakr said, "I revoke your pledge of protection and am satisfied with Allah's protection." At that time Allah's Apostle was still in Mecca and he said to his companions, "Your place of emigration has been shown to me. I have seen salty land, planted with date-palms and situated between two mountains which are the two ,Harras." So, when the Prophet told it, some of the companions migrated to Medina, and some of those who had migrated to Ethiopia returned to Medina. When Abu Bakr prepared for emigration, Allah's Apostle said to him, "Wait, for I expect to be permitted to emigrate." Abu Bakr asked, "May my father be sacrificed for your sake, do you really expect that?" Allah's Apostle replied in the affirmative. So, Abu Bakr postponed his departure in order to accompany Allah's Apostle and fed two camels which he had, with the leaves of Samor trees for four months.</p></blockquote><hr /><em><a name="003.037.495">Volume 3, Book 37, Number 495:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Whenever a dead man in debt was brought to Allah's Apostle he would ask, "Has he left anything to repay his debt?" If he was informed that he had left something to repay his debts, he would offer his funeral prayer, otherwise he would tell the Muslims to offer their friend's funeral prayer. When Allah made the Prophet wealthy through conquests, he said, "I am more rightful than other believers to be the guardian of the believers, so if a Muslim dies while in debt, I am responsible for the repayment of his debt, and whoever leaves wealth (after his death) it will belong to his heirs. "</p><div><br /></div></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-23424712846863652522010-12-25T11:46:00.002-08:002010-12-25T11:47:26.927-08:00Book No,36 hiring<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><em><a name="003.036.477">Volume 3, Book 36, Number 477:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Abu Taiba cupped the Prophet and the Prophet ordered that he be paid one or two Sas of foodstuff and he interceded with his masters to reduce his taxes.</p></blockquote><hr /><em><a name="003.036.478">Volume 3, Book 36, Number 478:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the Prophet was cupped, he paid the man who cupped him his wages.</p></blockquote><hr /><em><a name="003.036.479">Volume 3, Book 36, Number 479:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the Prophet was cupped, he paid the man who cupped him his wages. If it had been undesirable he would not have paid him.</p></blockquote><hr /><em><a name="003.036.480">Volume 3, Book 36, Number 480:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet used to get cupped and would never withhold the wages of any person .</p></blockquote><hr /><em><a name="003.036.481">Volume 3, Book 36, Number 481:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet sent for a slave who had the profession of cupping, and he cupped him. The Prophet ordered that he be paid one or two Sas, or one or two Mudds of foodstuff, and appealed to his masters to reduce his taxes:</p></blockquote><hr /><em><a name="003.036.482">Volume 3, Book 36, Number 482:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Masud Al-Ansari:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle regarded illegal the price of a dog, the earnings of a prostitute, and the charges taken by a soothsayer.</p></blockquote><hr /><em><a name="003.036.483">Volume 3, Book 36, Number 483:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira: The Prophet prohibited the earnings of slave girls (through prostitution).</p></blockquote><hr /><em><a name="003.036.484">Volume 3, Book 36, Number 484:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet forbade taking a price for animal copulation.</p></blockquote><hr /><em><a name="003.036.485">Volume 3, Book 36, Number 485:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"Allah's Apostle gave the land of Khaibar to the Jews to work on and cultivate and take half of its yield. Ibn 'Umar added, "The land used to be rented for a certain portion (of its yield)." Nafi mentioned the amount of the portion but I forgot it. Rafi' bin Khadij said, "The Prophet forbade renting farms." Narrated 'Ubaid-Ullah Nafi' said: Ibn 'Umar said: (The contract of Khaibar continued) till 'Umar evacuated the Jews (from Khaibar).</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com1tag:blogger.com,1999:blog-44343895186388058.post-23300763143831760472010-12-25T11:46:00.001-08:002010-12-25T11:46:38.085-08:00Book No,35 Sales in which a Price is paid for Goods to be Delivered Later (As-Salam)<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 16px; "><p><em><a name="003.035.441" style="color: rgb(204, 102, 0); text-decoration: underline; ">Volume 3, Book 35, Number 441:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle came to Medina and the people used to pay in advance the price of fruits to be delivered within one or two years. (The sub-narrator is in doubt whether it was one to two years or two to three years.) The Prophet said, "Whoever pays money in advance for dates (to be delivered later) should pay it for known specified weight and measure (of the dates)."</p></blockquote><hr /><em><a name="003.035.442">Volume 3, Book 35, Number 442:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abi Najih:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">as above, mentioning only specific measure.</p></blockquote><hr /><em><a name="003.035.443">Volume 3, Book 35, Number 443:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet came to Medina and the people used to pay in advance the price of dates to be delivered within two or three years. He said (to them), "Whoever pays in advance the price of a thing to be delivered later should pay it for a specified measure at specified weight for a specified period."</p></blockquote><hr /><em><a name="003.035.444">Volume 3, Book 35, Number 444:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abi Najih:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">as above, saying, "He should pay the price in advance for a specified measure and for a specified period."</p></blockquote><hr /><em><a name="003.035.445">Volume 3, Book 35, Number 445:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet came (to Medina) and he told the people (regarding the payment of money in advance that they should pay it) for a known specified measure and a known specified weight and a known specified period.</p></blockquote><hr /><em><a name="003.035.446">Volume 3, Book 35, Number 446:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Shu'ba:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Muhammad or 'Abdullah bin Abu Al-Mujalid said, "Abdullah bin Shaddad and Abu Burda differed regarding As-Salam, so they sent me to Ibn Abi Aufa and I asked him about it. He replied, 'In the life-time of Allah's Apostle, Abu Bakr and 'Umar, we used to pay in advance the prices of wheat, barley, dried grapes and dates to be delivered later. I also asked Ibn Abza and he, too, replied as above.' "</p></blockquote><hr /><em><a name="003.035.447">Volume 3, Book 35, Number 447:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Muhammad bin Al-Majalid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abdullah bin Shaddad and Abu Burda sent me to 'Abdullah bin Abi Aufa and told me to ask 'Abdullah whether the people in the life-time of the Prophet used to pay in advance for wheat (to be delivered later). Abdullah replied, "We used to pay in advance to the peasants of Sham for wheat, barley and olive oil of a known specified measure to be delivered in a specified period." I asked (him), "Was the price paid (in advance) to those who had the things to be delivered later?" Abdullah bin Aufa replied, "We did not use to ask them about that." Then they sent me to 'Abdur Rahman bin Abza and I asked him. He replied, "The companions of the Prophet used to practice Salam in the life-time of the Prophet; and we did not use to ask them whether they had standing crops or not."</p></blockquote><hr /><em><a name="003.035.448">Volume 3, Book 35, Number 448:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Muhammad bin Abi Al-Mujalid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">as above (446) and said, "We used to pay them in advance for wheat and barley (to be delivered later). Narrated Ash-Shaibani--"And also for oil."</p></blockquote><hr /><em><a name="003.035.449">Volume 3, Book 35, Number 449:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ash-Shaibani:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">who said "We used to pay in advance for wheat barley and dried grapes."</p></blockquote><hr /><em><a name="003.035.450">Volume 3, Book 35, Number 450:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Bakhtari At-Tai:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Ibn 'Abbas about Salam for (the fruits of) date-palms. He replied "The Prophet forbade the sale a dates on the trees till they became fit for eating and could be weighed." A man asked what to be weighed (as the dates were still on the trees). Another man sitting beside Ibn 'Abbas replied, "Till they are cut and stored." Narrated Abu Al-Bakhtari: I heard Ibn Abbas (saying) that the Prophet forbade ... etc. as above.</p></blockquote><hr /><em><a name="003.035.451">Volume 3, Book 35, Number 451:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Al-Bakhtari:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Ibn Umar about Salam (the fruits of) date-palms. He replied, "The Prophet forbade the sale of dates till their benefit becomes evident and fit for eating and also the sale of silver (for gold) on credit." I asked Ibn 'Abbas about Salam for dates and he replied, "The Prophet forbade the sale of dates till they were fit for eating and could be estimated."</p></blockquote><hr /><em><a name="003.035.452">Volume 3, Book 35, Number 452:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Al-Bakhtari:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Ibn 'Umar about Salam for dates. Ibn 'Umar replied, "The Prophet forbade the sale (the fruits) of datepalms until they were fit for eating and also forbade the sale of silver for gold on credit." I also asked Ibn 'Abbas about it. Ibn 'Abbas replied, "The Prophet forbade the sale of dates till they were fit for eating, and could be weighed." I asked him, "What is to be weighed (as the dates are on the trees)?" A man sitting by Ibn 'Abbas said, "It means till they are cut and stored."</p></blockquote><hr /><em><a name="003.035.453">Volume 3, Book 35, Number 453:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle bought some foodstuff (barley) from a Jew on credit and mortgaged his iron armor to him (the armor stands for a guarantor).</p></blockquote><hr /><em><a name="003.035.454">Volume 3, Book 35, Number 454:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-A'mash:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We argued at Ibrahim's dwelling place about mortgaging in Salam. He said, "Aisha said, 'The Prophet bought some foodstuff from a Jew on credit and the payment was to be made by a definite period, and he mortgaged his iron armor to him."</p></blockquote><hr /><em><a name="003.035.455">Volume 3, Book 35, Number 455:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet came to Medina and the people used to pay in advance the prices of fruits to be delivered within two to three years. The Prophet said (to them), "Buy fruits by paying their prices in advance on condition that the fruits are to be delivered to you according to a fixed specified measure within a fixed specified period." Ibn Najih said, " ... by specified measure and specified weight."</p></blockquote><hr /><em><a name="003.035.456">Volume 3, Book 35, Number 456:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Muhammad bin Abi Al-Mujalid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abu Burda and 'Abdullah bin Shaddad sent me to 'Abdur Rahman bin Abza and 'Abdullah bin Abi Aufa to ask them about the Salaf (Salam). They said, "We used to get war booty while we were with Allah's Apostle and when the peasants of Sham came to us we used to pay them in advance for wheat, barley, and oil to be delivered within a fixed period." I asked them, "Did the peasants own standing crops or not?" They replied, "We never asked them about it."</p></blockquote><hr /><em><a name="003.035.457">Volume 3, Book 35, Number 457:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The people used to sell camels on the basis of Habal-al-Habala. The Prophet forbade such sale. Nafi' explained Habalal-Habala by saying. "The camel is to be delivered to the buyer after the she-camel gives birth."</p></blockquote><hr /><em><a name="003.035.458">Volume 3, Book 35, Number 458:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle gave a verdict regarding Shuf'a in every undivided joint thing (property). But if the limits are defined (or demarcated) or the ways and streets are fixed, then there is no pre-emption.</p></blockquote><hr /><em><a name="003.035.459">Volume 3, Book 35, Number 459:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amr bin Ash-Sharid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While I was standing with Sad bin Abi Waqqas, Al-Miswar bin Makhrama came and put his hand on my shoulder. Meanwhile Abu Rafi', the freed slave of the Prophet came and asked Sad to buy from him the (two) dwellings which were in his house. Sad said, "By Allah I will not buy them." Al-Miswar said, "By Allah, you shall buy them." Sad replied, "By Allah, I will not pay more than four thousand (Dirhams) by installments." Abu Rafi' said, "I have been offered five hundred Dinars (for it) and had I not heard the Prophet saying, 'The neighbor has more right than anyone else because of his nearness, I would not give them to you for four-thousand (Dirhams) while I am offered five-hundred Dinars (one Dinar equals ten Dirhams) for them." So, he sold it to Sad.</p></blockquote><hr /><em><a name="003.035.460">Volume 3, Book 35, Number 460:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I said, "O Allah's Apostle! I have two neighbors and would like to know to which of them I should give presents." He replied, "To the one whose door is nearer to you."</p><div><br /></div></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-50029607992578909842010-12-25T11:44:00.000-08:002010-12-25T11:45:51.963-08:00Book No,34 Sale and Trade<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="003.034.263">Volume 3, Book 34, Number 263:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">You people say that Abu Huraira tells many narrations from Allah's Apostle and you also wonder why the emigrants and Ansar do not narrate from Allah's Apostle as Abu Huraira does. My emigrant brothers were busy in the market while I used to stick to Allah's Apostle content with what fills my stomach; so I used to be present when they were absent and I used to remember when they used to forget, and my Ansari brothers used to be busy with their properties and I was one of the poor men of Suffa. I used to remember the narrations when they used to forget. No doubt, Allah's Apostle once said, "Whoever spreads his garment till I have finished my present speech and then gathers it to himself, will remember whatever I will say." So, I spread my colored garment which I was wearing till Allah's Apostle had finished his saying, and then I gathered it to my chest. So, I did not forget any of that narrations.</p></blockquote><hr /><em><a name="003.034.264">Volume 3, Book 34, Number 264:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibrahim bin Sad from his father from his grand-father:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abdur Rahman bin Auf said, "When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood between me and Sad bin Ar-Rabi'. Sad bin Ar-Rabi' said (to me), 'I am the richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her, and when she has completed the prescribed period (before marriage) you may marry her.' Abdur-Rahman replied, "I am not in need of all that. Is there any market-place where trade is practiced?' He replied, "The market of Qainuqa." Abdur-Rahman went to that market the following day and brought some dried butter-milk (yogurt) and butter, and then he continued going there regularly. Few days later, 'AbdurRahman came having traces of yellow (scent) on his body. Allah's Apostle asked him whether he had got married. He replied in the affirmative. The Prophet said, 'Whom have you married?' He replied, 'A woman from the Ansar.' Then the Prophet asked, 'How much did you pay her?' He replied, '(I gave her) a gold piece equal in weigh to a date stone (or a date stone of gold)! The Prophet said, 'Give a Walima (wedding banquet) even if with one sheep .' "</p></blockquote><hr /><em><a name="003.034.265">Volume 3, Book 34, Number 265:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Abdur-Rahman bin Auf came to Medina, the Prophet established a bond of brotherhood between him and Sad bin Ar-Rabi al-Ansari. Sad was a rich man, so he said to 'Abdur-Rahman, "I will give you half of my property and will help you marry." 'Abdur-Rahman said (to him), "May Allah bless you in your family and property. Show me the market." So 'Abdur-Rahman did not return from the market) till he gained some dried buttermilk (yoghurt) and butter (through trading). He brought that to his house-hold. We stayed for some-time (or as long as Allah wished), and then Abdur-Rahman came, scented with yellowish perfume. The Prophet said (to him) "What is this?" He replied, "I got married to an Ansari woman." The Prophet asked, "What did you pay her?" He replied, "A gold stone or gold equal to the weight of a date stone." The Prophet said (to him), "Give a wedding banquet even if with one sheep."</p></blockquote><hr /><em><a name="003.034.266">Volume 3, Book 34, Number 266:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Ukaz, Majanna and Dhul-Majaz were market-places in the Pre-lslamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: "There is no harm for you to seek the bounty of your Lord (in the seasons of Hajj)." (2.198) Ibn 'Abbas recited the Verse in this way.</p></blockquote><hr /><em><a name="003.034.267">Volume 3, Book 34, Number 267:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated An-Nu'man bin Bashir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said "Both legal and illegal things are obvious, and in between them are (suspicious) doubtful matters. So who-ever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and who-ever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal. Sins are Allah's Hima (i.e. private pasture) and whoever pastures (his sheep) near it, is likely to get in it at any moment."</p></blockquote><hr /><em><a name="003.034.268">Volume 3, Book 34, Number 268:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Abu Mulaika:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">y the same woman)?" His wife was the daughter of Abu Ihab-al-Tamimi.</p></blockquote><hr /><em><a name="003.034.269">Volume 3, Book 34, Number 269:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Utba bin Abu Waqqas took a firm promise from his brother Sad bin Abu Waqqas to take the son of the slave-girl of Zam'a into his custody as he was his (i.e. 'Utba's) son. In the year of the Conquest (of Mecca) Sad bin Abu Waqqas took him, and said that he was his brother's son, and his brother took a promise from him to that effect. 'Abu bin Zam'a got up and said, "He is my brother and the son of the slave-girl of my father and was born on my father's bed." Then they both went to the Prophet Sad said, "O Allah's Apostle! He is the son of my brother and he has taken a promise from me that I will take him." 'Abu bin Zam'a said, "(He is) my brother and the son of my father's slave-girl and was born on my father's bed." Allah's Apostle said, "The boy is for you. O 'Abu bin Zam'a." Then the Prophet said, "The son is for the bed (i.e the man on whose bed he was born) and stones (disappointment and deprivation) for the one who has done illegal sexual intercourse." The Prophet told his wife Sauda bint Zam'a to screen herself from that boy as he noticed a similarity between the boy and 'Utba. So, the boy did not see her till he died.</p></blockquote><hr /><em><a name="003.034.270">Volume 3, Book 34, Number 270:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Adi bin Hatim:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Allah's Apostle about Al Mirad (i.e. a sharp-edged piece of wood or a piece of wood provided with a piece of iron used for hunting). He replied, "If the game is hit by its sharp edge, eat it, and if it is hit by its broad side, do not eat it, for it has been beaten to death." I asked, "O Allah's Apostle! I release my dog by the name of Allah and find with it at the game, another dog on which I have not mentioned the name of Allah, and I do not know which one of them caught the game." Allah's Apostle said (to him), 'Don't eat it as you have mentioned the name of Allah on your dog and not on the other dog."</p></blockquote><hr /><em><a name="003.034.271">Volume 3, Book 34, Number 271:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet passed by a fallen date and said, "Were it not for my doubt that this might have been given in charity, I would have eaten it." And narrated Abu Huraira the Prophet said, "I found a date-fruit fallen on my bed."</p></blockquote><hr /><em><a name="003.034.272">Volume 3, Book 34, Number 272:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abbas bin Tamim:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that his uncle said: "The Prophet was asked: If a person feels something during his prayer; should one interrupt his prayer?" The Prophet said: No! You should not give it up unless you hear a sound or smell something." Narrated Ibn Abi Hafsa: Az-Zuhri said, "There is no need of repeating ablution unless you detect a smell or hear a sound."</p></blockquote><hr /><em><a name="003.034.273">Volume 3, Book 34, Number 273:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Some people said, "O Allah's Apostle! Meat is brought to us by some people and we are not sure whether the name of Allah has been mentioned on it or not (at the time of slaughtering the animals)." Allah's Apostle said (to them), "Mention the name of Allah and eat it."</p></blockquote><hr /><em><a name="003.034.274">Volume 3, Book 34, Number 274:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While we were offering the prayer with the Prophet a caravan carrying food came from Sham. The people looked towards the caravan (and went to it) and only twelve persons remained with the Prophet. So, the Divine Inspiration came; "But when they see some bargain or some amusement, they disperse headlong to it." (62.11)</p></blockquote><hr /><em><a name="003.034.275">Volume 3, Book 34, Number 275:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "A time will come when one will not care how one gains one's money, legally or illegally."</p></blockquote><hr /><em><a name="003.034.276">Volume 3, Book 34, Number 276:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Al-Minhal:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I used to practice money exchange, and I asked Zaid bin 'Arqam about it, and he narrated what the Prophet said in the following: Abu Al-Minhal said, "I asked Al-Bara' bin 'Azib and Zaid bin Arqam about practicing money exchange. They replied, 'We were traders in the time of Allah's Apostle and I asked Allah's Apostle about money exchange. He replied, 'If it is from hand to hand, there is no harm in it; otherwise it is not permissible."</p></blockquote><hr /><em><a name="003.034.277">Volume 3, Book 34, Number 277:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ubai bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abu Musa asked Umar to admit him but he was not admitted as 'Umar was busy, so Abu Musa went back. When 'Umar finished his job he said, "Didn't I hear the voice of 'Abdullah bin Qais? Let him come in." 'Umar was told that he had left. So, he sent for him and on his arrival, he (Abu Musa) said, "We were ordered to do so (i.e. to leave if not admitted after asking permission thrice). 'Umar told him, "Bring witness in proof of your statement." Abu Musa went to the Ansar's meeting places and asked them. They said, "None amongst us will give this witness except the youngest of us, Abu Said Al-Khudri. Abu Musa then took Abu Said Al-Khudri (to 'Umar) and 'Umar said, surprisingly, "Has this order of Allah's Apostle been hidden from me?" (Then he added), "I used to be busy trading in markets."</p></blockquote><hr /><em><a name="003.034.278">Volume 3, Book 34, Number 278:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A caravan arrived (at Medina) while we were offering the Jumua prayer with the Prophet. The people left out for the caravan, with the exception of twelve persons. Then this Verse was revealed: 'But when they see some bargain or some amusement, they disperse headlong to it and leave you standing." (62.11)</p></blockquote><hr /><em><a name="003.034.279">Volume 3, Book 34, Number 279:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "If a woman gives in charity from her house meals without wasting (i.e. being extravagant), she will get the reward for her giving, and her husband will also get the reward for his earning and the storekeeper will also get a similar reward. The acquisition of the reward of none of them will reduce the reward of the others."</p></blockquote><hr /><em><a name="003.034.280">Volume 3, Book 34, Number 280:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "If a woman gives something (i.e. in charity) from her husband's earnings without his permission, she will get half his reward."</p></blockquote><hr /><em><a name="003.034.281">Volume 3, Book 34, Number 281:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Allah's Apostle saying, "whoever desires an expansion in his sustenance and age, should keep good relations with his Kith and kin."</p></blockquote><hr /><em><a name="003.034.282">Volume 3, Book 34, Number 282:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet purchased food grains from a Jew on credit and mortgaged his iron armor to him.</p></blockquote><hr /><em><a name="003.034.283">Volume 3, Book 34, Number 283:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Qatada:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Anas went to the Prophet with barley bread having some dissolved fat on it. The Prophet had mortgaged his armor to a Jew in Medina and took from him some barley for his family. Anas heard him saying, "The household of Muhammad did not possess even a single Sa of wheat or food grains for the evening meal, although he has nine wives to look after." (See Hadith No. 685)</p></blockquote><hr /><em><a name="003.034.284">Volume 3, Book 34, Number 284:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Abu Bakr As-Siddiq was chosen Caliph, he said, "My people know that my profession was not incapable of providing substance to my family. And as I will be busy serving the Muslim nation, my family will eat from the National Treasury of Muslims, and I will practise the profession of serving the Muslims."</p></blockquote><hr /><em><a name="003.034.285">Volume 3, Book 34, Number 285:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The companions of Allah's Apostle used to practise manual labor, so their sweat used to smell, and they were advised to take a bath.</p></blockquote><hr /><em><a name="003.034.286">Volume 3, Book 34, Number 286:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Miqdam:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Nobody has ever eaten a better meal than that which one has earned by working with one's own hands. The Prophet of Allah, David used to eat from the earnings of his manual labor."</p></blockquote><hr /><em><a name="003.034.287">Volume 3, Book 34, Number 287:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "The Prophet David used not to eat except from the earnings of his manual labor."</p></blockquote><hr /><em><a name="003.034.288">Volume 3, Book 34, Number 288:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "One would rather cut and carry a bundle of wood on his back than ask somebody who may or may not live him."</p></blockquote><hr /><em><a name="003.034.289">Volume 3, Book 34, Number 289:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Az-Zubair bin Al-Awwam:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "One would rather take a rope and cut wood and carry it than ask others)."</p></blockquote><hr /><em><a name="003.034.290">Volume 3, Book 34, Number 290:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "May Allah's mercy be on him who is lenient in his buying, selling, and in demanding back his money."</p></blockquote><hr /><em><a name="003.034.291">Volume 3, Book 34, Number 291:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hudhaifa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Before your time the angels received the soul of a man and asked him, 'Did you do any good deeds (in your life)?' He replied, 'I used to order my employees to grant time to the rich person to pay his debts at his convenience.' So Allah said to the angels; "Excuse him." Rabi said that (the dead man said), 'I used to be easy to the rich and grant time to the poor.' Or, in another narration, 'grant time to the well-off and forgive the needy,' or, 'accept from the well-off and forgive the needy.'</p></blockquote><hr /><em><a name="003.034.292">Volume 3, Book 34, Number 292:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "There was a merchant who used to lend the people, and whenever his debtor was in straitened circumstances, he would say to his employees, 'Forgive him so that Allah may forgive us.' So, Allah forgave him."</p></blockquote><hr /><em><a name="003.034.293">Volume 3, Book 34, Number 293:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hakim bin Hizam:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost."</p></blockquote><hr /><em><a name="003.034.294">Volume 3, Book 34, Number 294:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We used to be given mixed dates (from the booty) and used to sell (barter) two Sas of those dates) for one Sa (of good dates). The Prophet said (to us), "No (bartering of) two Sas for one Sa nor two Dirhams for one Dirham is permissible", (as that is a kind of usury). (See Hadith No. 405).</p></blockquote><hr /><em><a name="003.034.295">Volume 3, Book 34, Number 295:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Mas'ud:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">An Ansari man, called Abu Shu'aib, came and told his butcher slave, "Prepare meals sufficient for five persons, for I want to invite the Prophet along with four other persons as I saw signs of hunger on his face." Abu Shu'aib invited them and another person came along with them. The Prophet said (to Abu Shu'aib), This man followed us, so if you allow him, he will join us, and if you want him to return, he will go back." Abu Shu'aib said, "No, I have allowed him (i.e. he, too, is welcomed to the meal)."</p></blockquote><hr /><em><a name="003.034.296">Volume 3, Book 34, Number 296:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hakim bin Hizam:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet aid, "The buyer and the seller have the option to cancel or to confirm the deal, as long as they have not parted or till they part, and if they spoke the truth and told each other the defects of the things, then blessings would be in their deal, and if they hid something and told lies, the blessing of the deal would be lost."</p></blockquote><hr /><em><a name="003.034.297">Volume 3, Book 34, Number 297:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the last Verses of Surat al- Baqara were revealed, the Prophet recited them in the mosque and proclaimed the trade of alcohol as illegal.</p></blockquote><hr /><em><a name="003.034.298">Volume 3, Book 34, Number 298:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Samura bin Jundab:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "This night I dreamt that two men came and took me to a Holy land whence we proceeded on till we reached a river of blood, where a man was standing, and on its bank was standing another man with stones in his hands. The man in the middle of the river tried to come out, but the other threw a stone in his mouth and forced him to go back to his original place. So, whenever he tried to come out, the other man would throw a stone in his mouth and force him to go back to his former place. I asked, 'Who is this?' I was told, 'The person in the river was a Riba-eater."</p></blockquote><hr /><em><a name="003.034.299">Volume 3, Book 34, Number 299:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aun bin Abu Juhaifa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My father bought a slave who practiced the profession of cupping. (My father broke the slave's instruments of cupping). I asked my father why he had done so. He replied, "The Prophet forbade the acceptance of the price of a dog or blood, and also forbade the profession of tattooing, getting tattooed and receiving or giving Riba, (usury), and cursed the picture-makers."</p></blockquote><hr /><em><a name="003.034.300">Volume 3, Book 34, Number 300:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Allah's Apostle saying, "The swearing (by the seller) may persuade the buyer to purchase the goods but that will be deprived of Allah's blessing."</p></blockquote><hr /><em><a name="003.034.301">Volume 3, Book 34, Number 301:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Abu Aufa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man displayed some goods in the market and swore by Allah that he had been offered so much for that, that which was not offered, and he said so, so as to cheat a Muslim. On that occasion the following Verse was revealed: "Verily! Those who purchase a small gain at the cost of Allah's covenant and their oaths (They shall have no portion in the Hereafter ..etc.)' (3.77)</p></blockquote><hr /><em><a name="003.034.302">Volume 3, Book 34, Number 302:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ali:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I got an old she-camel as my share from the booty, and the Prophet had given me another from Al-Khumus. And when I intended to marry Fatima (daughter of the Prophet), I arranged that a goldsmith from the tribe of Bani Qainuqa' would accompany me in order to bring Idhkhir and then sell it to the goldsmiths and use its price for my marriage banquet.</p></blockquote><hr /><em><a name="003.034.303">Volume 3, Book 34, Number 303:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Allah made Mecca a sanctuary and it was neither permitted for anyone before, nor will it be permitted for anyone after me (to fight in it). And fighting in it was made legal for me for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to chase its game or to pick up its Luqata (fallen things) except by a person who would announce it publicly." 'Abbas bin 'Abdul-Muttlib requested the Prophet, "Except Al-Idhkhir, for our goldsmiths and for the roofs of our houses." The Prophet said, "Except Al-Idhkhir." 'Ikrima said, "Do you know what is meant by chasing its game? It is to drive it out of the shade and sit in its place." Khalid said, "('Abbas said: Al-Idhkhir) for our goldsmiths and our graves."</p></blockquote><hr /><em><a name="003.034.304">Volume 3, Book 34, Number 304:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Khabbab:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I was a blacksmith in the Pre-lslamic period, and 'Asi bin Wail owed me some money, so I went to him to demand it. He said (to me), "I will not pay you unless you disbelieve Muhammad." I said, "I will not disbelieve till Allah kills you and then you get resurrected." He said, "Leave me till I die and get resurrected, then I will be given wealth and children and I will pay you your debt." On that occasion it was revealed to the Prophet:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Have you seen him who disbelieved in Our signs and says: Surely I will be given wealth and children? Has he known the unseen, or has he taken a covenant from the Beneficent (Allah)? (19.77-78)</p></blockquote><hr /><em><a name="003.034.305">Volume 3, Book 34, Number 305:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ishaq bin 'Abdullah bin Abu Talha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Anas bin Malik saying, "A tailor invited Allah's Apostle to a meal which he had prepared. " Anas bin Malik said, "I accompanied Allah's Apostle to that meal. He served the Prophet with bread and soup made with gourd and dried meat. I saw the Prophet taking the pieces of gourd from the dish." Anas added, "Since that day I have continued to like gourd."</p></blockquote><hr /><em><a name="003.034.306">Volume 3, Book 34, Number 306:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Hazim:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Sahl bin Sad saying, "A woman brought a Burda (i.e. a square piece of cloth having edging). I asked, 'Do you know what a Burda is?' They replied in the affirmative and said, "It is a cloth sheet with woven margins." Sahl went on, "She addressed the Prophet and said, 'I have woven it with my hands for you to wear.' The Prophet took it as he was in need of it, and came to us wearing it as a waist sheet. One of us said, 'O Allah's Apostle! Give it to me to wear.' The Prophet agreed to give it to him. The Prophet sat with the people for a while and then returned (home), wrapped that waist sheet and sent it to him. The people said to that man, 'You haven't done well by asking him for it when you know that he never turns down anybody's request.' The man replied, 'By Allah, I have not asked him for it except to use it as my shroud when I die." Sahl added; "Later it (i.e. that sheet) was his shroud."</p></blockquote><hr /><em><a name="003.034.307">Volume 3, Book 34, Number 307:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Hazim:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Some men came to Sahl bin Sad to ask him about the pulpit. He replied, "Allah's Apostle sent for a woman (Sahl named her) (this message): 'Order your slave carpenter to make pieces of wood (i.e. a pulpit) for me so that I may sit on it while addressing the people.' So, she ordered him to make it from the tamarisk of the forest. He brought it to her and she sent it to Allah's Apostle . Allah's Apostle ordered it to be placed in the mosque: so, it was put and he sat on it.</p></blockquote><hr /><em><a name="003.034.308">Volume 3, Book 34, Number 308:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin Abdullah: An Ansari woman said to Allah's Apostle, "O Allah's Apostle! Shall I make something for you to sit on, as I have a slave who is a carpenter?" He replied, "If you wish." So, she got a pulpit made for him. When it was Friday</p></blockquote><hr /><em><a name="003.034.309">Volume 3, Book 34, Number 309:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle bought food grains from a Jew on credit and mortgaged his armor to him.</p></blockquote><hr /><em><a name="003.034.310">Volume 3, Book 34, Number 310:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I was with the Prophet in a Ghazwa (Military Expedition) and my camel was slow and exhausted. The Prophet came up to me and said, "O Jabir." I replied, "Yes?" He said, "What is the matter with you?" I replied, "My camel is slow and tired, so I am left behind." So, he got down and poked the camel with his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from going ahead of Allah's Apostle . He then asked me, have you got married?" I replied in the affirmative. He asked, "A virgin or a matron?" I replied, "I married a matron." The Prophet said, "Why have you not married a virgin, so that you may play with her and she may play with you?" Jabir replied, "I have sisters (young in age) so I liked to marry a matron who could collect them all and comb their hair and look after them." The Prophet said, "You will reach, so when you have arrived (at home), I advise you to associate with your wife (that you may have an intelligent son)." Then he asked me, "Would you like to sell your camel?" I replied in the affirmative and the Prophet purchased it for one Uqiya of gold. Allah's Apostle reached before me and I reached in the morning, and when I went to the mosque, I found him at the door of the mosque. He asked me, "Have you arrived just now?" I replied in the affirmative. He said, "Leave your camel and come into (the mosque) and pray two Rakat." I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So Bilal weighed for me fairly and I went away. The Prophet sent for me and I thought that he would return to me my camel which I hated more than anything else. But the Prophet said to me, "Take your camel as well as its price."</p></blockquote><hr /><em><a name="003.034.311">Volume 3, Book 34, Number 311:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Ukaz, Majanna and Dhul-Majaz were markets in the Pre-lslamic period. When the people embraced Islam they considered it a sin to trade there. So, the following Holy Verse came:-- 'There is no harm for you if you seek of the bounty of your Lord (Allah) in the Hajj season." (2.198) Ibn 'Abbas recited it like this.</p></blockquote><hr /><em><a name="003.034.312">Volume 3, Book 34, Number 312:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Here (i.e. in Mecca) there was a man called Nawwas and he had camels suffering from the disease of excessive and unquenchable thirst. Ibn 'Umar went to the partner of Nawwas and bought those camels. The man returned to Nawwas and told him that he had sold those camels. Nawwas asked him, "To whom have you sold them?" He replied, "To such and such Sheikh." Nawwas said, "Woe to you; By Allah, that Sheikh was Ibn 'Umar." Nawwas then went to Ibn 'Umar and said to him, "My partner sold you camels suffering from the disease of excessive thirst and he had not known you." Ibn 'Umar told him to take them back. When Nawwas went to take them, Ibn 'Umar said to him, "Leave them there as I am happy with the decision of Allah's Apostle that there is no oppression . "</p></blockquote><hr /><em><a name="003.034.313">Volume 3, Book 34, Number 313:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Qatada:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We set out with Allah's Apostle in the year of Hunain, (the Prophet gave me an armor). I sold that armor and bought a garden in the region of the tribe of Bani Salama and that was the first property I got after embracing Islam.</p></blockquote><hr /><em><a name="003.034.314">Volume 3, Book 34, Number 314:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Musa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "The example of a good companion (who sits with you) in comparison with a bad one, is I like that of the musk seller and the blacksmith's bellows (or furnace); from the first you would either buy musk or enjoy its good smell while the bellows would either burn your clothes or your house, or you get a bad nasty smell thereof."</p></blockquote><hr /><em><a name="003.034.315">Volume 3, Book 34, Number 315:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abu Taiba cupped Allah's Apostle so he ordered that he be paid one Sa of dates and ordered his masters to reduce his tax (as he was a slave and had to pay a tax to them).</p></blockquote><hr /><em><a name="003.034.316">Volume 3, Book 34, Number 316:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once the Prophet got his blood out (medically) and paid that person who had done it. If it had been illegal, the Prophet would not have paid him.</p></blockquote><hr /><em><a name="003.034.317">Volume 3, Book 34, Number 317:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once the Prophet sent to 'Umar a silken two-piece garment, and when he saw 'Umar wearing it, he said to him, "I have not sent it to you to wear. It is worn by him who has no share in the Hereafter, and I have sent it to you so that you could benefit by it (i.e. sell it)."</p></blockquote><hr /><em><a name="003.034.318">Volume 3, Book 34, Number 318:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(mother of the faithful believers) I bought a cushion with pictures on it. When Allah's Apostle saw it, he kept standing at the door and did not enter the house. I noticed the sign of disgust on his face, so I said, "O Allah's Apostle! I repent to Allah and H is Apostle . (Please let me know) what sin I have done." Allah's Apostle said, "What about this cushion?" I replied, "I bought it for you to sit and recline on." Allah's Apostle said, "The painters (i.e. owners) of these pictures will be punished on the Day of Resurrection. It will be said to them, 'Put life in what you have created (i.e. painted).' " The Prophet added, "The angels do not enter a house where there are pictures."</p></blockquote><hr /><em><a name="003.034.319">Volume 3, Book 34, Number 319:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "O Bani Najjar! Suggest a price for your garden." Part of it was a ruin and it contained some date palms.</p></blockquote><hr /><em><a name="003.034.320">Volume 3, Book 34, Number 320:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The buyer and the seller have the option to cancel or confirm the bargain before they separate from each other or if the sale is optional." Nafi said, "Ibn 'Umar used to separate quickly from the seller if he had bought a thing which he liked."</p></blockquote><hr /><em><a name="003.034.321">Volume 3, Book 34, Number 321:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Haklm bin Hizam"</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The buyer and the seller have the option of cancelling or confirming the deal unless they separate."</p></blockquote><hr /><em><a name="003.034.322">Volume 3, Book 34, Number 322:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "The seller and the buyer have the option of cancelling or confirming the deal unless they separate, or one of them says to the other, 'Choose (i.e. decide to cancel or confirm the bargain now)." Perhaps he said, 'Or if it is an optional sale.' " Ibn Umar, Shuraih, Ash-Shabi, Tawus, Ata, and Ibn Abu Mulaika agree upon this judgment.</p></blockquote><hr /><em><a name="003.034.323">Volume 3, Book 34, Number 323:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hakim bin Hizam:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The buyer and the seller have the option of cancelling or confirming the bargain unless they separate, and if they spoke the truth and made clear the defects of the goods, them they would be blessed in their bargain, and if they told lies and hid some facts, their bargain would be deprived of Allah's blessings."</p></blockquote><hr /><em><a name="003.034.324">Volume 3, Book 34, Number 324:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Umar: Allah's Apostle said, "Both the buyer and the seller have the option of cancelling or confirming a bargain unless they separate, or the sale is optional." (See Hadith No.320).</p></blockquote><hr /><em><a name="003.034.325">Volume 3, Book 34, Number 325:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Umar: Allah's Apostle said, "Both the buyer and the seller have the option of cancelling or confirming the bargain, as long as they are still together, and unless they separate or one of them gives the other the option of keeping or re</p></blockquote><hr /><em><a name="003.034.326">Volume 3, Book 34, Number 326:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "No deal is settled and finalized unless the buyer and the seller separate, except if the deal is optional (whereby the validity of the bargain depends on the stipulations agreed upon)."</p></blockquote><hr /><em><a name="003.034.327">Volume 3, Book 34, Number 327:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hakim bin Hizam:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Both the buyer and the seller have the option of cancelling or confirming the bargain unless they separate." The sub-narrator, Hammam said, "I found this in my book: 'Both the buyer and the seller give the option of either confirming or cancelling the bargain three times, and if they speak the truth and mention the defects, then their bargain will be blessed, and if they tell lies and conceal the defects, they might gain some financial gain but they will deprive their sale of (Allah's) blessings."</p></blockquote><hr /><em><a name="003.034.328">Volume 3, Book 34, Number 328:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A person came to the Prophet and told him that he was always betrayed in purchasing. The Prophet told him to say at the time of buying, "No cheating."</p></blockquote><hr /><em><a name="003.034.329">Volume 3, Book 34, Number 329:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "An army will invade the Ka'ba and when the invaders reach Al-Baida', all the ground will sink and swallow the whole army." I said, "O Allah's Apostle! How will they sink into the ground while amongst them will be their markets (the people who worked in business and not invaders) and the people not belonging to them?" The Prophet replied, "all of those people will sink but they will be resurrected and judged according to their intentions."</p></blockquote><hr /><em><a name="003.034.330">Volume 3, Book 34, Number 330:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do Hadath or a thing which gives trouble to the other." The Prophet further said, "One is regarded in prayer so long as one is waiting for the prayer."</p></blockquote><hr /><em><a name="003.034.331">Volume 3, Book 34, Number 331:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While the Prophet was in the market, somebody, called, "O Abu-l-Qasim." The Prophet turned to him. The man said, "I have called to this (i.e. another man)." The Prophet said, "Name yourselves by my name but not by my Kuniya (name)." (In Arabic world it is the custom to call the man as the father of his eldest son, e.g. Abu-l-Qasim.)</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(See Hadith No. 737, Vol. 4)</p></blockquote><hr /><em><a name="003.034.332">Volume 3, Book 34, Number 332:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man at Al-Baqi' called, "O Abu-l-Qasim!" The Prophet turned to him and the man said (to the Prophet ), "I did not intend to call you." The prophet said, "Name yourselves by my name but not by my kuniya (name)."</p></blockquote><hr /><em><a name="003.034.333">Volume 3, Book 34, Number 333:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira Ad-Dausi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once the Prophet went out during the day. Neither did he talk to me nor I to him till he reached the market of Bani Qainuqa and then he sat in the compound of Fatima's house and asked about the small boy (his grandson Al-Hasan) but Fatima kept the boy in for a while. I thought she was either changing his clothes or giving the boy a bath. After a while the boy came out running and the Prophet embraced and kissed him and then said, 'O Allah! Love him, and love whoever loves him.'</p></blockquote><hr /><em><a name="003.034.334">Volume 3, Book 34, Number 334:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Umar told us that the people used to buy food from the caravans in the lifetime of the Prophet. The Prophet used to forbid them to sell it at the very place where they had purchased it (but they were to wait) till they carried it to the market where foodstuff was sold. Ibn 'Umar said, 'The Prophet also forbade the reselling of foodstuff by somebody who had bought it unless he had received it with exact full measure'</p></blockquote><hr /><em><a name="003.034.335">Volume 3, Book 34, Number 335:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ata bin Yasar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I met Abdullah bin 'Amr bin Al-'As and asked him, "Tell me about the description of Allah's Apostle which is mentioned in Torah (i.e. Old Testament.") He replied, 'Yes. By Allah, he is described in Torah with some of the qualities attributed to him in the Quran as follows:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon Allah). You are neither discourteous, harsh Nor a noise-maker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the right to be worshipped but Allah," With which will be opened blind eyes And deaf ears and enveloped hearts."</p></blockquote><hr /><em><a name="003.034.336">Volume 3, Book 34, Number 336:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah ibn Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "He who buys foodstuff should not sell it till he is satisfied with the measure with which he has bought it.</p></blockquote><hr /><em><a name="003.034.337">Volume 3, Book 34, Number 337:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abdullah bin 'Amr bin Haram died and was in debt to others. I asked the Prophet to intercede with his creditors for some reduction in the debts. The Prophet requested them (to reduce the debts) but they refused. The Prophet said to me, "Go and put your dates (In heaps) according to their different kinds. The Ajwa on one side, the cluster of Ibn Zaid on another side, etc.. Then call me." I did that and called the Prophet He came and sat at the head or in the middle of the heaps and ordered me. Measure (the dates) for the people (creditors)." I measured for them till I paid all the debts. My dates remained as it nothing had been taken from them. In other narrations, Jabir said; The Prophet said, "He (i.e. 'Abdullah) continued measuring for them till he paid all the debts." The Prophet said (to 'Abdullah), "Cut (clusters) for him (i.e. one of the creditors) and measure for him fully."</p></blockquote><hr /><em><a name="003.034.338">Volume 3, Book 34, Number 338:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Miqdam bin Ma'diyakrib:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Measure your foodstuff and you will be blessed."</p></blockquote><hr /><em><a name="003.034.339">Volume 3, Book 34, Number 339:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Zaid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The Prophet Abraham made Mecca a sanctuary, and asked for Allah's blessing in it. I made Medina a sanctuary as Abraham made Mecca a sanctuary and I asked for Allah's Blessing in its measures the Mudd and the Sa as Abraham did for Mecca.</p></blockquote><hr /><em><a name="003.034.340">Volume 3, Book 34, Number 340:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "O Allah bestow your blessings on their measures, bless their Mudd and Sa." The Prophet meant the people of Medina.</p></blockquote><hr /><em><a name="003.034.341">Volume 3, Book 34, Number 341:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that his father said. "I saw those, who used to buy foodstuff without measuring or weighing in the life time of the Prophet being punished if they sold it before carrying it to their own houses."</p></blockquote><hr /><em><a name="003.034.342">Volume 3, Book 34, Number 342:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Tawus:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Abbas said, "Allah's Apostle forbade the selling of foodstuff before its measuring and transferring into one's possession." I asked Ibn 'Abbas, "How is that?" Ibn 'Abbas replied, "It will be just like selling money for money, as the foodstuff has not been handed over to the first purchaser who is the present seller."</p></blockquote><hr /><em><a name="003.034.343">Volume 3, Book 34, Number 343:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "He who buys foodstuff should not sell it till he has received it."</p></blockquote><hr /><em><a name="003.034.344">Volume 3, Book 34, Number 344:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Az-Zuhri from Malik bin Aus:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that the latter said, "Who has change?" Talha said, "I (will have change) when our store-keeper comes from the forest."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Umar bin Al-Khattab: Allah's Apostle said, "The bartering of gold for silver is Riba, (usury), except if it is from hand to hand and equal in amount, and wheat grain for wheat grain is usury except if it is form hand to hand and equal in amount, and dates for dates is usury except if it is from hand to hand and equal in amount, and barley for barley is usury except if it is from hand to hand and equal in amount." (See Riba-Fadl in the glossary).</p></blockquote><hr /><em><a name="003.034.345">Volume 3, Book 34, Number 345:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet forbade the selling of foodstuff before receiving it. I consider that all types of sellings should be done similarly.</p></blockquote><hr /><em><a name="003.034.346">Volume 3, Book 34, Number 346:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The buyer of foodstuff should not sell it before it has been measured for him." Isma'il narrated instead, "He should not sell it before receiving it."</p></blockquote><hr /><em><a name="003.034.347">Volume 3, Book 34, Number 347:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I saw the people buy foodstuff randomly (i.e. blindly without measuring it) in the life-time of Allah's Apostle and they were punished (by beating), if they tried to sell it before carrying it to their own houses.</p></blockquote><hr /><em><a name="003.034.348">Volume 3, Book 34, Number 348:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Rarely did the Prophet fail to visit Abu Bakr's house everyday, either in the morning or in the evening. When the permission for migration to Medina was granted, all of a sudden the Prophet came to us at noon and Abu Bakr was informed, who said, "Certainly the Prophet has come for some urgent matter." The Prophet said to Abu Bark, when the latter entered "Let nobody stay in your home." Abu Bakr said, "O Allah's Apostle! There are only my two daughters (namely 'Aisha and Asma') present." The Prophet said, "I feel (am informed) that I have been granted the permission for migration." Abu Bakr said, "I will accompany you, O Allah's Apostle!" The Prophet said, "You will accompany me." Abu Bakr then said "O Allah's Apostle! I have two she-camels I have prepared specially for migration, so I offer you one of them. The Prophet said, "I have accepted it on the condition that I will pay its price."</p></blockquote><hr /><em><a name="003.034.349">Volume 3, Book 34, Number 349:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Do not urge somebody to return what he has already bought (i.e. in optional sale) from another seller so as to sell him your own goods."</p></blockquote><hr /><em><a name="003.034.350">Volume 3, Book 34, Number 350:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade the selling of things by a town dweller on behalf of a desert dweller; and similarly Najsh was forbidden. And one should not urge somebody to return the goods to the seller so as to sell him his own goods; nor should one demand the hand of a girl who has already been engaged to someone else; and a woman should not try to cause some other woman to be divorced in order to take her place.</p></blockquote><hr /><em><a name="003.034.351">Volume 3, Book 34, Number 351:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man decided that a slave of his would be manumitted after his death and later on he was in need of money, so the Prophet took the slave and said, "Who will buy this slave from me?" Nu'aim bin 'Abdullah bought him for such and such price and the Prophet gave him the slave.</p></blockquote><hr /><em><a name="003.034.352">Volume 3, Book 34, Number 352:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade Najsh.</p></blockquote><hr /><em><a name="003.034.353">Volume 3, Book 34, Number 353:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade the sale called 'Habal-al-Habala which was a kind of sale practiced in the Pre-lslamic Period of ignorance. One would pay the price of a she-camel which was not born yet would be born by the immediate offspring of an extant she-camel.</p></blockquote><hr /><em><a name="003.034.354">Volume 3, Book 34, Number 354:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade the selling by Munabadha, i.e. to sell one's garment by casting it to the buyer not allowing him to examine or see it. Similarly he forbade the selling by Mulamasa. Mulamasa is to buy a garment, for example, by merely touching it, not looking at it.</p></blockquote><hr /><em><a name="003.034.355">Volume 3, Book 34, Number 355:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet forbade two kinds of dressing; (one of them) is to sit with one's legs drawn up while wrapped in one garment. (The other) is to lift that garment on one's shoulders. And also forbade two kinds of sale: Al-Limas and An-Nibadh.</p></blockquote><hr /><em><a name="003.034.356">Volume 3, Book 34, Number 356:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade selling by Mulamasa and Munabadha.</p></blockquote><hr /><em><a name="003.034.357">Volume 3, Book 34, Number 357:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet forbade two kinds of dresses and two kinds of sale, i.e., Mulamasa and Munabadha.</p></blockquote><hr /><em><a name="003.034.358">Volume 3, Book 34, Number 358:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Don't keep camels and sheep unmilked for a long time, for whoever buys such an animal has the option to milk it and then either to keep it or return it to the owner along with one Sa of dates." Some narrated from Ibn Sirin (that the Prophet had said), "One Sa of wheat, and he has the option for three days." And some narrated from Ibn Sirin, " ... a Sa of dates," not mentioning the option for three days. But a Sa of dates is mentioned in most narrations.</p></blockquote><hr /><em><a name="003.034.359">Volume 3, Book 34, Number 359:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Mas'ud:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Whoever buys a sheep which has not been milked for a long time, has the option of returning it along with one Sa of dates; and the Prophet forbade going to meet the seller on the way (as he has no knowledge of the market price and he may sell his goods at a low price).</p></blockquote><hr /><em><a name="003.034.360">Volume 3, Book 34, Number 360:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Do not go forward to meet the caravan (to buy from it on the way before it reaches the town). And do not urge buyers to cancel their purchases to sell them (your own goods) yourselves, and do not practice Najsh. A town dweller should not sell the goods for the desert dweller. Do not leave sheep unmilked for a long time, when they are on sale, and whoever buys such an animal has the option of returning it, after milking it, along with a Sa of dates or keeping it. it has been kept unmilked for a long period by the seller (to deceive others).</p></blockquote><hr /><em><a name="003.034.361">Volume 3, Book 34, Number 361:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Whoever buys a sheep which has been kept unmilked for a long period, and milks it, can keep it if he is satisfied, and if he is not satisfied, he can return it, but he should pay one Sa of dates for the milk."</p></blockquote><hr /><em><a name="003.034.362">Volume 3, Book 34, Number 362:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "If a slave-girl commits illegal sexual intercourse and it is proved beyond doubt, then her owner should lash her and should not blame her after the legal punishment. And then if she repeats the illegal sexual intercourse he should lash her again and should not blame her after the legal punishment, and if she commits it a third time, then he should sell her even for a hair rope."</p></blockquote><hr /><em><a name="003.034.363">Volume 3, Book 34, Number 363:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira and Zaid bin Khalid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle was asked about the slave-girl, if she was a virgin and committed illegal sexual intercourse. The Prophet said, "If she committed illegal sexual intercourse, lash her, and if she did it a second time, then lash her again, and if she repeated the third time, then sell her even for a hair rope." Ibn Shihab said, "I don't know whether to sell her after the third or fourth offense."</p></blockquote><hr /><em><a name="003.034.364">Volume 3, Book 34, Number 364:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle came to me and I told him about the slave-girl (Buraira) Allah's Apostle said, "Buy and manumit her, for the Wala is for the one who manumits." In the evening the Prophet got up and glorified Allah as He deserved and then said, "Why do some people impose conditions which are not present in Allah's Book (Laws)? Whoever imposes such a condition as is not in Allah's Laws, then that condition is invalid even if he imposes one hundred conditions, for Allah's conditions are more binding and reliable."</p></blockquote><hr /><em><a name="003.034.365">Volume 3, Book 34, Number 365:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Aisha wanted to buy Buraira and he (the Prophet ) went out for the prayer. When he returned, she told him that they (her masters) refused to sell her except on the condition that her Wala' would go to them. The Prophet replied, 'The Wala' would go to him who manumits.' " Hammam asked Nafi' whether her (Buraira's) husband was a free man or a slave. He replied that he did not know.</p></blockquote><hr /><em><a name="003.034.366">Volume 3, Book 34, Number 366:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jarir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I have given a pledge of allegiance to Allah's Apostle for to testify that None has the right to be worshipped but Allah, and Muhammad is His Apostle, to offer prayers perfectly, to pay Zakat, to listen to and obey (Allah's and His Prophet's orders), and to give good advice to every Muslim.</p></blockquote><hr /><em><a name="003.034.367">Volume 3, Book 34, Number 367:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Tawus:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Abbas said, "Allah's Apostle said, 'Do not go to meet the caravans on the way (for buying their goods without letting them know the market price); a town dweller should not sell the goods of a desert dweller on behalf of the latter.' I asked Ibn 'Abbas, 'What does he mean by not selling the goods of a desert dweller by a town dweller?' He said, 'He should not become his broker.' "</p></blockquote><hr /><em><a name="003.034.368">Volume 3, Book 34, Number 368:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade the selling of the goods of a desert dweller by a town person.</p></blockquote><hr /><em><a name="003.034.369">Volume 3, Book 34, Number 369:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "A buyer should not urge a seller to restore a purchase so as to buy it himself, and do not practice Najsh; and a town dweller should not sell goods of a desert dweller."</p></blockquote><hr /><em><a name="003.034.370">Volume 3, Book 34, Number 370:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We were forbidden that a town dweller should sell goods of a desert dweller.</p></blockquote><hr /><em><a name="003.034.371">Volume 3, Book 34, Number 371:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet forbade the meeting (of caravans) on the way and the selling of goods by an inhabitant of the town on behalf of a desert dweller.</p></blockquote><hr /><em><a name="003.034.372">Volume 3, Book 34, Number 372:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Tawus:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Ibn 'Abbas, "What is the meaning of, 'No town dweller should sell (or buy) for a desert dweller'?" Ibn 'Abbas said, "It means he should not become his broker."</p></blockquote><hr /><em><a name="003.034.373">Volume 3, Book 34, Number 373:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Whoever buys an animal which has been kept unmilked for a long time, could return it, but has to pay a Sa of dates along with it. And the Prophet forbade meeting the owners of goods on the way away from the market.</p></blockquote><hr /><em><a name="003.034.374">Volume 3, Book 34, Number 374:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "You should not try to cancel the purchases of one another (to get a benefit thereof), and do not go ahead to meet the caravan (for buying the goods) (but wait) till it reaches the market."</p></blockquote><hr /><em><a name="003.034.375">Volume 3, Book 34, Number 375:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We used to go ahead to meet the caravan and used to buy foodstuff from them. The Prophet forbade us to sell it till it was carried to the market.</p></blockquote><hr /><em><a name="003.034.376">Volume 3, Book 34, Number 376:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Some people used to buy foodstuff at the head of the market and used to sell it on the spot. Allah's Apostle forbade them to sell it till they brought it to (their) places.</p></blockquote><hr /><em><a name="003.034.377">Volume 3, Book 34, Number 377:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Urwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Aisha said, "Buraira came to me and said, 'I have agreed with my masters to pay them nine Uqiyas (of gold) (in installments) one Uqiya per year; please help me.' I said, 'I am ready to pay the whole amount now provided your masters agree that your Wala will be for me.' So, Buraira went to her masters and told them about that offer but they refused to accept it. She returned, and at that time, Allah's Apostle was sitting (present). Buraira said, 'I told them of the offer but they did not accept it and insisted on having the Wala.'.' The Prophet heard that." 'Aisha narrated the whole story to the Prophet . He said to her, "Buy her and stipulate that her Wala' would be yours as the Wala' is for the manumitted." 'Aisha did so. Then Allah's Apostle stood up in front of the people, and after glorifying Allah he said, "Amma Badu (i.e. then after)! What about the people who impose conditions which are not in Allah's Book (Laws)? Any condition that is not in Allah's Book (Laws) is invalid even if they were one hundred conditions, for Allah's decisions are the right ones and His conditions are the strong ones (firmer) and the Wala' will be for the manumitted."</p></blockquote><hr /><em><a name="003.034.378">Volume 3, Book 34, Number 378:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Aisha, (mother of the faithful believers) wanted to buy a slave girl and manumit her, but her masters said that they would sell her only on the condition that her Wala' would be for them. 'Aisha told Allah's Apostle of that. He said, "What they stipulate should not hinder you from buying her, as the Wala' is for the manumitted."</p></blockquote><hr /><em><a name="003.034.379">Volume 3, Book 34, Number 379:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The selling of wheat for wheat is Riba (usury) except if it is handed from hand to hand and equal in amount. Similarly the selling of barley for barley, is Riba except if it is from hand to hand and equal in amount, and dates for dates is usury except if it is from hand to hand and equal in amount. (See Riba-Fadl in the glossary).</p></blockquote><hr /><em><a name="003.034.380">Volume 3, Book 34, Number 380:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade Muzabana; and Muzabana is the selling of fresh dates for dried old dates by measure, and the selling of fresh grapes for dried grapes by measure.</p></blockquote><hr /><em><a name="003.034.381">Volume 3, Book 34, Number 381:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet forbade Muzabana; and Muzabana is the selling of fresh fruit (without measuring it) for something by measure on the basis that if that thing turns to be more than the fruit, the increase would be for the seller of the fruit, and if it turns to be less, that would be of his lot.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar from Zaid bin Thabit that the Prophet allowed the selling of the fruits on the trees after estimation (when they are ripe).</p></blockquote><hr /><em><a name="003.034.382">Volume 3, Book 34, Number 382:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Shihab:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that Malik bin Aus said, "I was in need of change for one-hundred Dinars. Talha bin 'Ubaid-Ullah called me and we discussed the matter, and he agreed to change (my Dinars). He took the gold pieces in his hands and fidgeted with them, and then said, "Wait till my storekeeper comes from the forest." 'Umar was listening to that and said, "By Allah! You should not separate from Talha till you get the money from him, for Allah's Apostle said, 'The selling of gold for gold is Riba (usury) except if the exchange is from hand to hand and equal in amount, and similarly, the selling of wheat for wheat is Riba (usury) unless it is from hand to hand and equal in amount, and the selling of barley for barley is usury unless it is from hand to hand and equal in amount, and dates for dates, is usury unless it is from hand to hand and equal in amount"</p></blockquote><hr /><em><a name="003.034.383">Volume 3, Book 34, Number 383:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Bakra:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Don't sell gold for gold unless equal in weight, nor silver for silver unless equal in weight, but you could sell gold for silver or silver for gold as you like."</p></blockquote><hr /><em><a name="003.034.384">Volume 3, Book 34, Number 384:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(Concerning exchange) that he heard Allah's Apostle saying, "Do not sell gold for gold unless equal in weight, and do not sell silver unless equal in weight."</p></blockquote><hr /><em><a name="003.034.385">Volume 3, Book 34, Number 385:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said Al-Khudri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Do not sell gold for gold unless equivalent in weight, and do not sell less amount for greater amount or vice versa; and do not sell silver for silver unless equivalent in weight, and do not sell less amount for greater amount or vice versa and do not sell gold or silver that is not present at the moment of exchange for gold or silver that is present.</p></blockquote><hr /><em><a name="003.034.386">Volume 3, Book 34, Number 386:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Salih Az-Zaiyat:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Abu Said Al-Khudri saying, "The selling of a Dinar for a Dinar, and a Dirham for a Dirham (is permissible)." I said to him, "Ibn 'Abbas does not say the same." Abu Said replied, "I asked Ibn 'Abbas whether he had heard it from the Prophet s or seen it in the Holy Book. Ibn 'Abbas replied, "I do not claim that, and you know Allah's Apostle better than I, but Usama informed me that the Prophet had said, 'There is no Riba (in money exchange) except when it is not done from hand to hand (i.e. when there is delay in payment).' "</p></blockquote><hr /><em><a name="003.034.387">Volume 3, Book 34, Number 387:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Al-Minhal:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Al-Bara' bin 'Azib and Zaid bin Arqam about money exchanges. Each of them said, "This is better than I," and both of them said, "Allah's Apostle forbade the selling of silver for gold on credit. "</p></blockquote><hr /><em><a name="003.034.388">Volume 3, Book 34, Number 388:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdur-Rahman bin Abu Bakra:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that his father said, "The Prophet forbade the selling of gold for gold and silver for silver except if they are equivalent in weight, and allowed us to sell gold for silver and vice versa as we wished."</p></blockquote><hr /><em><a name="003.034.389">Volume 3, Book 34, Number 389:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Do not sell fruits of dates until they become free from all the dangers of being spoilt or blighted; and do not sell fresh dates for dry dates."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim and 'Abdullah from Zaid bin Habit' "Later on Allah's Apostle permitted the selling of ripe fruits on trees for fresh dates or dried dates in Bai'-l-'Araya, and did not allow it for any other kind of sale."</p></blockquote><hr /><em><a name="003.034.390">Volume 3, Book 34, Number 390:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade Muzabana; and Muzabana means the selling of fresh dates (on the trees) for dried dates by measure and also the selling of fresh grapes for dried grapes by measure.</p></blockquote><hr /><em><a name="003.034.391">Volume 3, Book 34, Number 391:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Sa'id Al-Khudri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade Muzabana and Muhaqala; and Muzabana means the selling of ripe dates for dates still on the trees.</p></blockquote><hr /><em><a name="003.034.392">Volume 3, Book 34, Number 392:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet forbade Muzabana and Muhaqala.</p></blockquote><hr /><em><a name="003.034.393">Volume 3, Book 34, Number 393:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Thabit:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle al lowed the owner of 'Araya to sell the fruits on the trees by means of estimation.</p></blockquote><hr /><em><a name="003.034.394">Volume 3, Book 34, Number 394:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet forbade the selling of fruits unless they get ripe, and none of them should be sold except for Dinar or Dirham (i.e. money), except the 'Araya trees (the dates of which could be sold for dates).</p></blockquote><hr /><em><a name="003.034.395">Volume 3, Book 34, Number 395:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet allowed the sale of the dates of 'Araya provided they were about five Awsuq (singular: Wasaq which means sixty Sa's) or less (in amount).</p></blockquote><hr /><em><a name="003.034.396">Volume 3, Book 34, Number 396:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sahl bin Abu Hathma:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade the selling of fruits (fresh dates) for dried dates but allowed the sale of fruits on the 'Araya by estimation and their new owners might eat their dates fresh. Sufyan (in another narration) said, "I told Yahya (a sub-narrator) when I was a mere boy, 'Meccans say that the Prophet allowed them the sale of the fruits on 'Araya by estimation.' Yahya asked, 'How do the Meccans know about it?' I replied, 'They narrated it (from the Prophet ) through Jabir.' On that, Yahya kept quiet." Sufyan said, "I meant that Jabir belonged to Medina." Sufyan was asked whether in Jabir's narration there was any prohibition of selling fruits before their benefit is evident (i.e. no dangers of being spoilt or blighted). He replied that there was none.</p></blockquote><hr /><em><a name="003.034.397">Volume 3, Book 34, Number 397:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar from Zaid bin Thabit:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle allowed the sale of 'Araya by estimating the dates on them for measured amounts of dried dates. Musa bin 'Uqba said, "Al- 'Araya were distinguished date palms; one could come and buy them (i.e. their fruits)."</p></blockquote><hr /><em><a name="003.034.398">Volume 3, Book 34, Number 398:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Same as above (Hadith 397).</p></blockquote><hr /><em><a name="003.034.399">Volume 3, Book 34, Number 399:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade the sale of fruits till their benefit is evident. He forbade both the seller and the buyer (such sale).</p></blockquote><hr /><em><a name="003.034.400">Volume 3, Book 34, Number 400:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade the sale of date fruits till they were ripe. Abu 'Abdullah (Al-Bukhari) said, "That means till they were red (can be eaten)."</p></blockquote><hr /><em><a name="003.034.401">Volume 3, Book 34, Number 401:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet forbade the s of (date) fruits till they were red or yellow and fit for eating.</p></blockquote><hr /><em><a name="003.034.402">Volume 3, Book 34, Number 402:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet forbade the sale of fruits till their benefit is evident; and the sale of date palms till the dates are almost ripe. He was asked what 'are almost ripe' meant. He replied, "Got red and yellow."</p></blockquote><hr /><em><a name="003.034.403">Volume 3, Book 34, Number 403:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade the sale of fruits till they are almost ripe. He was asked what is meant by 'are almost ripe.' He replied, "Till they become red." Allah's Apostle further said, "If Allah spoiled the fruits, what right would one have to take the money of one's brother (i.e. other people)?"</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Shihab: If somebody bought fruits before their benefit is evident and then the fruits were spoiled with blights, the loss would be suffered by the owner (not the buyer).</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim bin 'Abdullah from Ibn Umar: Allah's Apostle said, "Do not sell or buy fruits before their benefit was evident and do not sell fresh fruits (dates) for dried dates."</p></blockquote><hr /><em><a name="003.034.404">Volume 3, Book 34, Number 404:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet bought some foodstuff from a Jew on credit and mortgaged his armor to him.</p></blockquote><hr /><em><a name="003.034.405">Volume 3, Book 34, Number 405:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said Al-Khudri and Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle appointed somebody as a governor of Khaibar. That governor brought to him an excellent kind of dates (from Khaibar). The Prophet asked, "Are all the dates of Khaibar like this?" He replied, "By Allah, no, O Allah's Apostle! But we barter one Sa of this (type of dates) for two Sas of dates of ours and two Sas of it for three of ours." Allah's Apostle said, "Do not do so (as that is a kind of usury) but sell the mixed dates (of inferior quality) for money, and then buy good dates with that money."</p></blockquote><hr /><em><a name="003.034.406">Volume 3, Book 34, Number 406:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "If somebody sells pollinated date palms, the fruits will be for the seller unless the buyer stipulates that they will be for himself (and the seller agrees)."</p></blockquote><hr /><em><a name="003.034.407">Volume 3, Book 34, Number 407:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade Al-Muzabana, i.e. to sell ungathered dates of one's garden for measured dried dates or fresh ungathered grapes for measured dried grapes; or standing crops for measured quantity of foodstuff. He forbade all such bargains.</p></blockquote><hr /><em><a name="003.034.408">Volume 3, Book 34, Number 408:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever pollinates date palms and then sells them, the fruits will belong to him unless the buyer stipulates that the fruits should belong to him (and the seller agrees)."</p></blockquote><hr /><em><a name="003.034.409">Volume 3, Book 34, Number 409:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade Muhaqala, Mukhadara, Mulamasa, Munabadha and Muzabana. (See glossary and previous Hadiths for the meanings of these terms.)</p></blockquote><hr /><em><a name="003.034.410">Volume 3, Book 34, Number 410:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Humaid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Anas said, "The Prophet forbade the selling of dates till they were almost ripe." We asked Anas, "What does 'almost ripe' mean?" He replied, "They get red and yellow. The Prophet added, 'If Allah destroyed the fruits present on the trees, what right would the seller have to take the money of his brother (somebody else)?' "</p></blockquote><hr /><em><a name="003.034.411">Volume 3, Book 34, Number 411:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I was with the Prophet while he was eating spadix. He said, "From the trees there is a tree which resembles a faithful believer." I wanted to say that it was the date palm, but I was the youngest among them (so I kept quiet). He added, "It is the date palm." Shuraih told the weavers, "You are permitted to follow your own conventions to solve your problems (it is legal for you to stick to your traditions in bargain) . "</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdul Wahab: Aiyub said: Muhammad said, "There is no harm in selling for eleven what you buy for ten, and you are allowed to take a profit for expenses . "</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet told Hind, "Take what is reasonable and sufficient for you and your sons." Allah says: Whoever is poor, can eat (from the orphan's property) reasonably (according to his labors).</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Al-Hasan hired a donkey from 'Abdullah bin Mirdas and asked him about the hire. The latter replied that it was for two Daniqs (a Daniq equals 116th Dirham). So Al-Hasan rode away. Another time, Al-Hasan came to 'Abdullah bin Mirdas and asked him to hire the donkey to him and rode away without asking him about the hire, but he sent him half a Dirham.</p></blockquote><hr /><em><a name="003.034.412">Volume 3, Book 34, Number 412:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abu Taiba cupped Allah's Apostle and so Allah's Apostle ordered that a Sa of dates be paid to him and ordered his masters (for he was a slave) to reduce his tax.</p></blockquote><hr /><em><a name="003.034.413">Volume 3, Book 34, Number 413:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Hind, the mother of Mu'awiya said to Allah's Apostle, "Abu Sufyan (her husband) is a miser. Am I allowed to take from his money secretly?" The Prophet said to her, "You and your sons may take what is sufficient reasonably and fairly."</p></blockquote><hr /><em><a name="003.034.414">Volume 3, Book 34, Number 414:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hisham bin 'Urwa from his father:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">who heard Aisha saying, "The Holy Verse; 'Whoever amongst the guardians is rich, he should take no wages (from the property of the orphans) but If he is poor, let him have for himself what is just and reasonable (according to his labors)' (4.6) was revealed concerning the guardian of the orphans who looks after them and manages favorably their financial affairs; If the guardian Is poor, he could have from It what Is just and reasonable, (according to his labors)."</p></blockquote><hr /><em><a name="003.034.415">Volume 3, Book 34, Number 415:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle gave pre-emption (to the partner) in every joint property, but if the boundaries of the property were demarcated or the ways and streets were fixed, then there was no pre-emption.</p></blockquote><hr /><em><a name="003.034.416">Volume 3, Book 34, Number 416:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle decided the validity of pre-emption in every joint undivided property, but if the boundaries were well marked or the ways and streets were fixed, then there was no pre-emption.</p></blockquote><hr /><em><a name="003.034.417">Volume 3, Book 34, Number 417:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Mussaddad from 'Abdul Wahid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">the same as above but said, "... in every joint undivided thing..." Narrated Hisham from Ma'mar the same as above but said, " ... in every property... "</p></blockquote><hr /><em><a name="003.034.418">Volume 3, Book 34, Number 418:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "While three persons were walking, rain began to fall and they had to enter a cave in a mountain. A big rock rolled over and blocked the mouth of the cave. They said to each other, 'Invoke Allah with the best deed you have performed (so Allah might remove the rock)'. One of them said, 'O Allah! My parents were old and I used to go out for grazing (my animals). On my return I would milk (the animals) and take the milk in a vessel to my parents to drink. After they had drunk from it, I would give it to my children, family and wife. One day I was delayed and on my return I found my parents sleeping, and I disliked to wake them up. The children were crying at my feet (because of hunger). That state of affairs continued till it was dawn. O Allah! If You regard that I did it for Your sake, then please remove this rock so that we may see the sky.' So, the rock was moved a bit. The second said, 'O Allah! You know that I was in love with a cousin of mine, like the deepest love a man may have for a woman, and she told me that I would not get my desire fulfilled unless I paid her one-hundred Dinars (gold pieces). So, I struggled for it till I gathered the desired amount, and when I sat in between her legs, she told me to be afraid of Allah, and asked me not to deflower her except rightfully (by marriage). So, I got up and left her. O Allah! If You regard that I did if for Your sake, kindly remove this rock.' So, two-thirds of the rock was removed. Then the third man said, 'O Allah! No doubt You know that once I employed a worker for one Faraq (three Sa's) of millet, and when I wanted to pay him, he refused to take it, so I sowed it and from its yield I bought cows and a shepherd. After a time that man came and demanded his money. I said to him: Go to those cows and the shepherd and take them for they are for you. He asked me whether I was joking with him. I told him that I was not joking with him, and all that belonged to him. O Allah! If You regard that I did it sincerely for Your sake, then please remove the rock.' So, the rock was removed completely from the mouth of the cave."</p></blockquote><hr /><em><a name="003.034.419">Volume 3, Book 34, Number 419:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdur-Rahman bin Abu Bakr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We were with the Prophet when a tall pagan with long matted unkempt hair came driving his sheep. The Prophet asked him, "Are those sheep for sale or for gifts?" The pagan replied, "They are for sale." The Prophet bought one sheep from him.</p></blockquote><hr /><em><a name="003.034.420">Volume 3, Book 34, Number 420:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The Prophet Abraham emigrated with Sarah and entered a village where there was a king or a tyrant. (The king) was told that Abraham had entered (the village) accompanied by a woman who was one of the most charming women. So, the king sent for Abraham and asked, 'O Abraham! Who is this lady accompanying you?' Abraham replied, 'She is my sister (i.e. in religion).' Then Abraham returned to her and said, 'Do not contradict my statement, for I have informed them that you are my sister. By Allah, there are no true believers on this land except you and 1.' Then Abraham sent her to the king. When the king got to her, she got up and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle, and have saved my private parts from everybody except my husband, then please do not let this pagan overpower me.' On that the king fell in a mood of agitation and started moving his legs. Seeing the condition of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king regained his power, and proceeded towards her but she got up again and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle and have kept my private parts safe from all except my husband, then please do not let this pagan overpower me.' The king again fell in a mood of agitation and started moving his legs. On seeing that state of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king got either two or three attacks, and after recovering from the last attack he said, 'By Allah! You have sent a satan to me. Take her to Abraham and give her Ajar.' So she came back to Abraham and said, 'Allah humiliated the pagan and gave us a slavegirl for service."</p></blockquote><hr /><em><a name="003.034.421">Volume 3, Book 34, Number 421:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Sad bin Abi Waqqas and 'Abu bin Zam'a quarreled over a boy. Sad said, "O Allah's Apostle! This boy is the son of my brother ('Utba bin Abi Waqqas) who took a promise from me that I would take him as he was his (illegal) son. Look at him and see whom he resembles." 'Abu bin Zam'a said, "O Allah's Apostle! This is my brother and was born on my father's bed from his slave-girl." Allah's Apostle cast a look at the boy and found definite resemblance to 'Utba and then said, "The boy is for you, O 'Abu bin Zam'a. The child goes to the owner of the bed and the adulterer gets nothing but the stones (despair, i.e. to be stoned to death). Then the Prophet said, "O Sauda bint Zama! Screen yourself from this boy." So, Sauda never saw him again.</p></blockquote><hr /><em><a name="003.034.422">Volume 3, Book 34, Number 422:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sad that his father said:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abdur-Rahman bin Auf said to Suhaib, 'Fear Allah and do not ascribe yourself to somebody other than your father.' Suhaib replied, 'I would not like to say it even if I were given large amounts of money, but I say I was kidnapped in my childhood.' "</p></blockquote><hr /><em><a name="003.034.423">Volume 3, Book 34, Number 423:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Urwa bin Az-Zubair:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Hakim bin Hizam said, "O Allah's Apostle! I used to do good deeds in the Pre-lslamic period of Ignorance, e.g., keeping good relations with my Kith and kin, manumitting slaves and giving alms. Shall I receive a reward for all that?" Allah's Apostle replied, "You embraced Islam with all the good deeds which you did in the past."</p></blockquote><hr /><em><a name="003.034.424">Volume 3, Book 34, Number 424:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once Allah's Apostle passed by a dead sheep and said to the people, "Wouldn't you benefit by its skin?" The people replied that it was dead. The Prophet said, "But its eating only is illegal."</p></blockquote><hr /><em><a name="003.034.425">Volume 3, Book 34, Number 425:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and no-body will accept charitable gifts.</p></blockquote><hr /><em><a name="003.034.426">Volume 3, Book 34, Number 426:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once 'Umar was informed that a certain man sold alcohol. 'Umar said, "May Allah curse him! Doesn't he know that Allah's Apostle said, 'May Allah curse the Jews, for Allah had forbidden them to eat the fat of animals but they melted it and sold it."</p></blockquote><hr /><em><a name="003.034.427">Volume 3, Book 34, Number 427:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "May Allah curse the Jews, because Allah made fat illegal for them but they sold it and ate its price. "</p></blockquote><hr /><em><a name="003.034.428">Volume 3, Book 34, Number 428:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Said bin Abu Al-Hasan:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While I was with Ibn 'Abbas a man came and said, "O father of 'Abbas! My sustenance is from my manual profession and I make these pictures." Ibn 'Abbas said, "I will tell you only what I heard from Allah's Apostle . I heard him saying, 'Whoever makes a picture will be punished by Allah till he puts life in it, and he will never be able to put life in it.' " Hearing this, that man heaved a sigh and his face turned pale. Ibn 'Abbas said to him, "What a pity! If you insist on making pictures I advise you to make pictures of trees and any other unanimated objects."</p></blockquote><hr /><em><a name="003.034.429">Volume 3, Book 34, Number 429:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the last verses of Surat-al-Baqara were revealed, the Prophet went out (of his house to the Mosque) and said, "The trade of alcohol has become illegal."</p></blockquote><hr /><em><a name="003.034.430">Volume 3, Book 34, Number 430:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Allah says, 'I will be against three persons on the Day of Resurrection:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">1. One who makes a covenant in My Name, but he proves treacherous.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">2. One who sells a free person (as a slave) and eats the price,</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">3. And one who employs a laborer and gets the full work done by him but does not pay him his wages.' "</p></blockquote><hr /><em><a name="003.034.431">Volume 3, Book 34, Number 431:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Amongst the captives was Safiya. First she was given to Dihya Al-Kalbi and then to the Prophet.</p></blockquote><hr /><em><a name="003.034.432">Volume 3, Book 34, Number 432:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said Al-Khudri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that while he was sitting with Allah's Apostle he said, "O Allah's Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interrupt us?" The Prophet said, "Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence.</p></blockquote><hr /><em><a name="003.034.433">Volume 3, Book 34, Number 433:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet sold a Mudabbar (on behalf of his master who was still living and in need of money).</p></blockquote><hr /><em><a name="003.034.434">Volume 3, Book 34, Number 434:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle sold a Mudabbar.</p></blockquote><hr /><em><a name="003.034.435">Volume 3, Book 34, Number 435:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Khalid and Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that Allah's Apostle was asked about an unmarried slave-girl who committed illegal sexual intercourse. They heard him saying, "Flog her, and if she commits illegal sexual intercourse after that, flog her again, and on the third (or the fourth) offense, sell her."</p></blockquote><hr /><em><a name="003.034.436">Volume 3, Book 34, Number 436:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard the Prophet saying, "If a slave-girl of yours commits illegal sexual intercourse and her illegal sexual intercourse is proved, she should be lashed, and after that nobody should blame her, and if she commits illegal sexual intercourse the second time, she should be lashed and nobody should blame her after that, and if she does the offense for the third time and her illegal sexual intercourse is proved, she should be sold even for a hair rope."</p></blockquote><hr /><em><a name="003.034.437">Volume 3, Book 34, Number 437:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet came to Khaibar and when Allah made him victorious and he conquered the town by breaking the enemy's defense, the beauty of Safiya bint Huyai bin Akhtab was mentioned to him and her husband had been killed while she was a bride. Allah's Apostle selected her for himself and he set out in her company till he reached Sadd-ar-Rawha' where her menses were over and he married her. Then Hais (a kind of meal) was prepared and served on a small leather sheet (used for serving meals). Allah's Apostle then said to me, "Inform those who are around you (about the wedding banquet)." So that was the marriage banquet given by Allah's Apostle for (his marriage with) Safiya. After that we proceeded to Medina and I saw that Allah's Apostle was covering her with a cloak while she was behind him. Then he would sit beside his camel and let Safiya put her feet on his knees to ride (the camel).</p></blockquote><hr /><em><a name="003.034.438">Volume 3, Book 34, Number 438:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Allah's Apostle, in the year of the Conquest of Mecca, saying, "Allah and His Apostle made illegal the trade of alcohol, dead animals, pigs and idols." The people asked, "O Allah's Apostle! What about the fat of dead animals, for it was used for greasing the boats and the hides; and people use it for lights?" He said, "No, it is illegal." Allah's Apostle further said, "May Allah curse the Jews, for Allah made the fat (of animals) illegal for them, yet they melted the fat and sold it and ate its price."</p></blockquote><hr /><em><a name="003.034.439">Volume 3, Book 34, Number 439:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Mas'ud Al-Ansari:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade taking the price of a dog, money earned by prostitution and the earnings of a soothsayer.</p></blockquote><hr /><em><a name="003.034.440">Volume 3, Book 34, Number 440:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aun bin Abu Juhaifa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I saw my father buying a slave whose profession was cupping, and ordered that his instruments (of cupping) be broken. I asked him the reason for doing so. He replied, "Allah's Apostle prohibited taking money for blood, the price of a dog, and the earnings of a slave-girl by prostitution; he cursed her who tattoos and her who gets tattooed, the eater of Riba (usury), and the maker of pictures."</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com1tag:blogger.com,1999:blog-44343895186388058.post-81285423972419213592010-12-25T11:42:00.000-08:002010-12-25T11:44:35.392-08:00Book No,33 Retiring to a mosque for remembrance of Allah<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="003.033.242">Volume 3, Book 33, Number 242:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle used to practise Itikaf in the last ten days of the month of Ramadan.</p></blockquote><hr /><em><a name="003.033.243">Volume 3, Book 33, Number 243:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(the wife of the Prophet) The Prophet used to practice Itikaf in the last ten days of Ramadan till he died and then his wives used to practice Itikaf after him.</p></blockquote><hr /><em><a name="003.033.244">Volume 3, Book 33, Number 244:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said Al-Khudri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle used to practice Itikaf in the middle ten days of Ramadan and once he stayed in Itikaf till the night of the twenty-first and it was the night in the morning of which he used to come out of his Itikaf. The Prophet said, "Whoever was in Itikaf with me should stay in Itikaf for the last ten days, for I was informed (of the date) of the Night (of Qadr) but I have been caused to forget it. (In the dream) I saw myself prostrating in mud and water in the morning of that night. So, look for it in the last ten nights and in the odd ones of them." It rained that night and the roof of the mosque dribbled as it was made of leaf stalks of date-palms. I saw with my own eyes the mark of mud and water on the forehead of the Prophet (i.e. in the morning of the twenty-first).</p></blockquote><hr /><em><a name="003.033.245">Volume 3, Book 33, Number 245:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet used to (put) bend his head (out) to me while he was in Itikaf in the mosque during my monthly periods and I would comb and oil his hair.</p></blockquote><hr /><em><a name="003.033.246">Volume 3, Book 33, Number 246:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(the wife of the Prophet) Allah's Apostle used to let his head in (the house) while he was in the mosque and I would comb and oil his hair. When in Itikaf he used not to enter the house except for a need.</p></blockquote><hr /><em><a name="003.033.247">Volume 3, Book 33, Number 247:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet used to embrace me during my menses. He also used to put his head out of the mosque while he was in Itikaf, and I would wash it during my menses.</p></blockquote><hr /><em><a name="003.033.248">Volume 3, Book 33, Number 248:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Umar asked the Prophet "I vowed in the Pre-lslamic period of ignorance to stay in Itikaf for one night in Al-Masjid al-Haram." The Prophet said to him, "Fulfill your vow."</p></blockquote><hr /><em><a name="003.033.249">Volume 3, Book 33, Number 249:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amra:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Aisha said, "the Prophet used to practice Itikaf in the last ten days of Ramadan and I used to pitch a tent for him, and after offering the morning prayer, he used to enter the tent." Hafsa asked the permission of 'Aisha to pitch a tent for her and she allowed her and she pitched her tent. When Zainab bint Jahsh saw it, she pitched another tent. In the morning the Prophet noticed the tents. He said, 'What is this?" He was told of the whole situation. Then the Prophet said, "Do you think that they intended to do righteousness by doing this?" He therefore abandoned the Itikaf in that month and practiced Itikaf for ten days in the month of Shawwal."</p></blockquote><hr /><em><a name="003.033.250">Volume 3, Book 33, Number 250:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet intended to practice Itikaf and when he reached the place where he intended to perform Itikaf, he saw some tents, the tents of 'Aisha, Hafsa and Zainab. So, he said, "Do you consider that they intended to do righteousness by doing this?" And then he went away and did not perform Itikaf (in Ramadan) but performed it in the month of Shawwal for ten days.</p></blockquote><hr /><em><a name="003.033.251">Volume 3, Book 33, Number 251:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ali bin Al-Husain:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Safiya, the wife of the Prophet told me that she went to Allah's Apostle to visit him in the mosque while he was in Itikaf in the last ten days of Ramadan. She had a talk with him for a while, then she got up in order to return home. The Prophet accompanied her. When they reached the gate of the mosque, opposite the door of Um-Salama, two Ansari men were passing by and they greeted Allah's Apostle . He told them: Do not run away! And said, "She is (my wife) Safiya bint Huyai." Both of them said, "Subhan Allah, (How dare we think of any evil) O Allah's Apostle!" And they felt it. The Prophet said (to them), "Satan reaches everywhere in the human body as blood reaches in it, (everywhere in one's body). I was afraid lest Satan might insert an evil thought in your minds."</p></blockquote><hr /><em><a name="003.033.252">Volume 3, Book 33, Number 252:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Salama bin 'Abdur-Rahman:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Abu Said Al-Khudri, "Did you hear Allah's Apostle talking about the Night of Qadr?" He replied in the affirmative and said, "Once we were in Itikaf with Allah's Apostle in the middle ten days of (Ramadan) and we came out of it in the morning of the twentieth, and Allah's Apostle- delivered a sermon on the 20th (of Ramadan) and said, 'I was informed (of the date) of the Night of Qadr (in my dream) but had forgotten it. So, look for it in the odd nights of the last ten nights of the month of Ramadan. I saw myself prostrating in mud and water on that night (as a sign of the Night of Qadr). So, whoever had been in Itikaf with Allah's Apostle should return for it.' The people returned to the mosque (for Itikaf). There was no trace of clouds in the sky. But all of a sudden a cloud came and it rained. Then the prayer was established (they stood for the prayer) and Allah's Apostle prostrated in mud and water and I saw mud over the forehead and the nose of the Prophet.</p></blockquote><hr /><em><a name="003.033.253">Volume 3, Book 33, Number 253:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">One of the wives of Allah's Apostle practiced Itikaf with him while she ad bleeding in between her periods and she would see red (blood) or yellowish traces, and sometimes we put a tray beneath her when she offered the prayer.</p></blockquote><hr /><em><a name="003.033.254">Volume 3, Book 33, Number 254:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ali bin Al-Husain (from Safiya, the Prophet's wife):</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The wives of the Prophet were with him in the mosque (while he was in Itikaf) and then they departed and the Prophet said to Safiya bint Huyai, "Don't hurry up, for I shall accompany you," (and her dwelling was in the house of Usama). The Prophet went out and in the meantime two Ansari men met him and they looked at the Prophet and passed by. The Prophet said to them, "Come here. She is (my wife) Safiya bint Huyai." They replied, "Subhan Allah, (How dare we think of evil) O Allah's Apostle! (we never expect anything bad from you)." The Prophet replied, "Satan circulates in the human being as blood circulates in the body, and I was afraid lest Satan might insert an evil thought in your minds."</p></blockquote><hr /><em><a name="003.033.255">Volume 3, Book 33, Number 255:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ali bin Al-Husain from Safiya:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Safiya went to the Prophet while he was in Itikaf. When she returned, the Prophet accompanied her walking. An Ansari man saw him. When the Prophet noticed him, he called him and said, "Come here. She is Safiya. (Sufyan a sub-narrator perhaps said that the Prophet had said, "This is Safiya"). And Satan circulates in the body of Adam's offspring as his blood circulates in it."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(A sub-narrator asked Sufyan, "Did Safiya visit him at night?" He said, "Of course, at night.")</p></blockquote><hr /><em><a name="003.033.256">Volume 3, Book 33, Number 256:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We practiced Itikaf with Allah's Apostle in the middle ten days (of Ramadan). In the morning of the twentieth (of Ramadan) we shifted our baggage, but Allah's Apostle came to us and said, "Whoever was m Itikaf should return to his place of Itikaf, for I saw (i.e. was informed about the date of) this Night (of Qadr) and saw myself prostrating in mud and water." When I returned to my place the sky was overcast with clouds and it rained. By Him Who sent Muhammad with the Truth, the sky was covered with clouds from the end of that day, and the mosque which was roofed with leaf-stalks of date palm trees (leaked with rain) and I saw the trace of mud and water over the nose of the Prophet and its tip.</p></blockquote><hr /><em><a name="003.033.257">Volume 3, Book 33, Number 257:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amra bint 'Abdur-Rahman from 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle used to practice Itikaf every year in the month of Ramadan. And after offering the morning prayer, he used to enter the place of his Itikaf. 'Aisha asked his permission to let her practice Itikaf and he allowed her, and so she pitched a tent in the mosque. When Hafsa heard of that, she also pitched a tent (for herself), and when Zainab heard of that, she too pitched another tent. When, in the morning, Allah's Apostle had finished the morning prayer, he saw four tents and asked, "What is this?" He was informed about it. He then said, "What made them do this? Is it righteousness? Remove the tents, for I do not want to see them." So, the tents were removed. The Prophet did not perform Itikaf that year in the month of Ramadan, but did it in the last ten days of Shawwal.</p></blockquote><hr /><em><a name="003.033.258">Volume 3, Book 33, Number 258:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Umar bin Al-Khattab said, "O Allah's Apostle! I vowed in the Pre-lslamic period to perform Itikaf in Al-Masjid-al-Haram for one night." The Prophet said, "Fulfill your vow." So, he performed Itikaf for one night.</p></blockquote><hr /><em><a name="003.033.259">Volume 3, Book 33, Number 259:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that 'Umar had vowed in the Pre-lslamic period to perform Itikaf in Al-Masjid-al-Haram. (A sub-narrator thinks that 'Umar vowed to perform Itikaf for one night.) Allah's Apostle said to 'Umar, "Fulfill your vow."</p></blockquote><hr /><em><a name="003.033.260">Volume 3, Book 33, Number 260:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet used to perform Itikaf every year in the month of Ramadan for ten days, and when it was the year of his death, he stayed in Itikaf for twenty days.</p></blockquote><hr /><em><a name="003.033.261">Volume 3, Book 33, Number 261:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amra bint 'AbdurRahman from 'Aisha: Allah's Apostle mentioned that he would practice Itikaf in the last ten days of Ramadan. 'Aisha asked his permission to perform Itikaf and he permitted her. Hafsa asked 'Aisha to take his permission for</p></blockquote><hr /><em><a name="003.033.262">Volume 3, Book 33, Number 262:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Urwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Aisha during her menses used to comb and oil the hair of the Prophet while he used to be in Itikaf in the mosque. He would stretch out his head towards her while she was in her chamber.</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-14218335469046469012010-12-25T11:39:00.000-08:002010-12-25T11:42:44.403-08:00Book No,32 Praying at night in Ramadan (Taraweeh)<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="003.032.226">Volume 3, Book 32, Number 226:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Allah's Apostle saying regarding Ramadan, "Whoever prayed at night in it (the month of Ramadan) out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven."</p></blockquote><hr /><em><a name="003.032.227">Volume 3, Book 32, Number 227:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Whoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven." Ibn Shihab (a sub-narrator) said, "Allah's Apostle died and the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as it was during the Caliphate of Abu Bakr and in the early days of 'Umar's Caliphate." 'Abdur Rahman bin 'Abdul Qari said, "I went out in the company of 'Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, 'Umar said, 'In my opinion I would better collect these (people) under the leadership of one Qari (Reciter) (i.e. let them pray in congregation!)'. So, he made up his mind to congregate them behind Ubai bin Ka'b. Then on another night I went again in his company and the people were praying behind their reciter. On that, 'Umar remarked, 'What an excellent Bid'a (i.e. innovation in religion) this is; but the prayer which they do not perform, but sleep at its time is better than the one they are offering.' He meant the prayer in the last part of the night. (In those days) people used to pray in the early part of the night."</p></blockquote><hr /><em><a name="003.032.228">Volume 3, Book 32, Number 228:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(the wife of the Prophet) Allah's Apostle used to pray (at night) in Ramadan.</p></blockquote><hr /><em><a name="003.032.229">Volume 3, Book 32, Number 229:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Urwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That he was informed by 'Aisha, "Allah's Apostle went out in the middle of the night and prayed in the mosque and some men prayed behind him. In the morning, the people spoke about it and then a large number of them gathered and prayed behind him (on the second night). In the next morning the people again talked about it and on the third night the mosque was full with a large number of people. Allah's Apostle came out and the people prayed behind him. On the fourth night the Mosque was overwhelmed with people and could not accommodate them, but the Prophet came out (only) for the morning prayer. When the morning prayer was finished he recited Tashah-hud and (addressing the people) said, "Amma ba'du, your presence was not hidden from me but I was afraid lest the night prayer (Qiyam) should be enjoined on you and you might not be able to carry it on." So, Allah's Apostle died and the situation remained like that (i.e. people prayed individually). "</p></blockquote><hr /><em><a name="003.032.230">Volume 3, Book 32, Number 230:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Salama bin 'Abdur Rahman:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that he asked 'Aisha "How was the prayer of Allah's Apostle in Ramadan?" She replied, "He did not pray more than eleven Rakat in Ramadan or in any other month. He used to pray four Rakat ---- let alone their beauty and length----and then he would pray four ----let alone their beauty and length ----and then he would pray three Rakat (Witr)." She added, "I asked, 'O Allah's Apostle! Do you sleep before praying the Witr?' He replied, 'O 'Aisha! My eyes sleep but my heart does not sleep."</p></blockquote><hr /><em><a name="003.032.231">Volume 3, Book 32, Number 231:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever fasted the month of Ramadan out of sincere Faith (i.e. belief) and hoping for a reward from Allah, then all his past sins will be forgiven, and whoever stood for the prayers in the night of Qadr out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven ."</p></blockquote><hr /><em><a name="003.032.232">Volume 3, Book 32, Number 232:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Some men amongst the companions of the Prophet were shown in their dreams that the night of Qadr was in the last seven nights of Ramadan. Allah's Apostle said, "It seems that all your dreams agree that (the Night of Qadr) is in the last seven nights, and whoever wants to search for it (i.e. the Night of Qadr) should search in the last seven (nights of Ramadan)."</p></blockquote><hr /><em><a name="003.032.233">Volume 3, Book 32, Number 233:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Salama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Abu Sa'id, and he was a friend of mine, (about the Night of Qadr) and he said, "We practiced Itikaf (seclusion in the mosque) in the middle third of the month of Ramadan with the Prophet . In the morning of the 20th of Ramadan, the Prophet came and addressed us and said, 'I was informed of (the date of the Night of Qadr) but I was caused to forget it; so search for it in the odd nights of the last ten nights of the month of Ramadan. (In the dream) I saw myself prostrating in mud and water (as a sign). So, whoever was in l'tikaf with me should return to it with me (for another 10-day's period)', and we returned. At that time there was no sign of clouds in the sky but suddenly a cloud came and it rained till rain-water started leaking through the roof of the mosque which was made of date-palm leaf stalks. Then the prayer was established and I saw Allah's Apostle prostrating in mud and water and I saw the traces of mud on his forehead."</p></blockquote><hr /><em><a name="003.032.234">Volume 3, Book 32, Number 234:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Search for the Night of Qadr in the odd nights of the last ten days of Ramadan."</p></blockquote><hr /><em><a name="003.032.235">Volume 3, Book 32, Number 235:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said Al-Khudri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle used to practice Itikaf (in the mosque) in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st, and the people who were in Itikaf with him also used to go back to their houses. Once in Ramadan, in which he practiced Itikaf, he established the night prayers at the night in which he used to return home, and then he addressed the people and ordered them whatever Allah wished him to order and said, "I used to practice Itikaf for these ten days (i.e. the middle 113rd but now I intend to stay in Itikaf for the last ten days (of the month); so whoever was in Itikaf with me should stay at his place of seclusion. I have verily been shown (the date of) this Night (of Qadr) but I have forgotten it. So search for it in the odd nights of the last ten days (of this month). I also saw myself (in the dream) prostrating in mud and water." On the night of the 21st, the sky was covered with clouds and it rained, and the rain-water started leaking through the roof of the mosque at the praying place of the Prophet . I saw with my own eyes the Prophet at the completion of the morning prayer leaving with his face covered with mud and water.</p></blockquote><hr /><em><a name="003.032.236">Volume 3, Book 32, Number 236:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Look for (the Night of Qadr)."</p></blockquote><hr /><em><a name="003.032.237">Volume 3, Book 32, Number 237:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle used to practice Itikaf in the last ten nights of Ramadan and used to say, "Look for the Night of Qadr in the last ten nights of the month of Ramadan ,"</p></blockquote><hr /><em><a name="003.032.238">Volume 3, Book 32, Number 238:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Look for the Night of Qadr in the last ten nights of Ramadan ,' on the night when nine or seven or five nights remain out of the last ten nights of Ramadan (i.e. 21, 23, 25, respectively)."</p></blockquote><hr /><em><a name="003.032.239">Volume 3, Book 32, Number 239:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "The Night of Qadr is in the last ten nights of the month (Ramadan), either on the first nine or in the last (remaining) seven nights (of Ramadan)." Ibn 'Abbas added, "Search for it on the twenty-fourth (of Ramadan)."</p></blockquote><hr /><em><a name="003.032.240">Volume 3, Book 32, Number 240:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ubada bin As-Samit:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet came out to inform us about the Night of Qadr but two Muslims were quarreling with each other. So, the Prophet said, "I came out to inform you about the Night of Qadr but such-and-such persons were quarreling, so the news about it had been taken away; yet that might be for your own good, so search for it on the 29th, 27th and 25th (of Ramadan).</p></blockquote><hr /><em><a name="003.032.241">Volume 3, Book 32, Number 241:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">With the start of the last ten days of Ramadan, the Prophet used to tighten his waist belt (i.e. work hard) and used to pray all the night, and used to keep his family awake for the prayers.</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-82567930019125599082010-12-25T11:38:00.000-08:002010-12-25T11:39:55.397-08:00Book No,31 Fasting (Swaom,Roza)<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><em><a name="003.031.152">Volume 3, Book 31, Number 152:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(At times) in Ramadan the Prophet used to take a bath in the morning not because of a wet dream and would continue his fast.</p></blockquote><hr /><em><a name="003.031.153">Volume 3, Book 31, Number 153:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Bakr bin 'Abdur-Rahman:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My father and I went to 'Aisha and she said, "I testify that Allah's Apostle at times used to get up in the morning in a state of Janaba from sexual intercourse, not from a wet dream and then he would fast that day." Then he went to Um Salama and she also narrated a similar thing.</p></blockquote><hr /><em><a name="003.031.154">Volume 3, Book 31, Number 154:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "If somebody eats or drinks forgetfully then he should complete his fast, for what he has eaten or drunk, has been given to him by Allah." Narrated 'Amir bin Rabi'a, "I saw the Prophet cleaning his teeth with Siwak while he was fasting so many times as I can't count." And narrated Abu Huraira, "The Prophet said, 'But for my fear that it would be hard for my followers, I would have ordered them to clean their teeth with Siwak on every performance of ablution." The same is narrated by Jabir and Zaid bin Khalid from the Prophet who did not differentiate between a fasting and a nonfasting person in this respect (using Siwak).</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Aisha said, "The Prophet said, "It (i.e. Siwak) is a purification for the mouth and it is a way of seeking Allah's pleasures." Ata' and Qatada said, "There is no harm in swallowing the resultant saliva."</p></blockquote><hr /><em><a name="003.031.155">Volume 3, Book 31, Number 155:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Humran:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I saw 'Uthman performing ablution; he washed his hands thrice, rinsed his mouth and then washed his nose, by putting water in it and then blowing it out, and washed his face thrice, and then washed his right forearm up to the elbow thrice, and then the left-forearm up to the elbow thrice, then smeared his head with water, washed his right foot thrice, and then his left foot thrice and said, "I saw Allah's Apostle performing ablution similar to my present ablution, and then he said, 'Whoever performs ablution like my present ablution and then offers two Rakat in which he does not think of worldly things, all his previous sins will be forgiven."</p></blockquote><hr /><em><a name="003.031.156">Volume 3, Book 31, Number 156:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man came to the Prophet and said that he had been burnt (ruined). The Prophet asked him what was the matter. He replied, "I had sexual intercourse with my wife in Ramadan (while I was fasting)." Then a basket full of dates was brought to the Prophet and he asked, "Where is the burnt (ruined) man?" He replied, "I am present." The Prophet told him to give that basket in charity (as expiation).</p></blockquote><hr /><em><a name="003.031.157">Volume 3, Book 31, Number 157:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While we were sitting with the Prophet a man came and said, "O Allah's Apostle! I have been ruined." Allah's Apostle asked what was the matter with him. He replied "I had sexual intercourse with my wife while I was fasting." Allah's Apostle asked him, "Can you afford to manumit a slave?" He replied in the negative. Allah's Apostle asked him, "Can you fast for two successive months?" He replied in the negative. The Prophet asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. The Prophet kept silent and while we were in that state, a big basket full of dates was brought to the Prophet . He asked, "Where is the questioner?" He replied, "I (am here)." The Prophet said (to him), "Take this (basket of dates) and give it in charity." The man said, "Should I give it to a person poorer than I? By Allah; there is no family between its (i.e. Medina's) two mountains who are poorer than I." The Prophet smiled till his pre-molar teeth became visible and then said, 'Feed your family with it."</p></blockquote><hr /><em><a name="003.031.158">Volume 3, Book 31, Number 158:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man came to the Prophet and said, "I had sexual intercourse with my wife on Ramadan (while fasting)." The Prophet asked him, "Can you afford to manumit a slave?" He replied in the negative. The Prophet asked him, "Can you fast for two successive months?" He replied in the negative. He asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. (Abu Huraira added): Then a basket full of dates was brought to the Prophet and he said (to that man), "Feed (poor people) with this by way of atonement." He said, "(Should I feed it) to poorer people than we? There is no poorer house than ours between its (Medina's) mountains." The Prophet said, "Then feed your family with it."</p></blockquote><hr /><em><a name="003.031.159">Volume 3, Book 31, Number 159:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet was cupped while he was in the state of lhram, and also while he was observing a fast.</p></blockquote><hr /><em><a name="003.031.160">Volume 3, Book 31, Number 160:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet was cupped while he was fasting.</p></blockquote><hr /><em><a name="003.031.161">Volume 3, Book 31, Number 161:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Thabit Al-Bunani:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Anas bin Malik was asked whether they disliked the cupping for a fasting person. He replied in the negative and said, "Only if it causes weakness."</p></blockquote><hr /><em><a name="003.031.162">Volume 3, Book 31, Number 162:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abi Aufa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We were in the company of Allah's Apostle on a journey. He said to a man, "Get down and mix Sawiq (powdered barley) with water for me." The man said, "The sun (has not set yet), O Allah's Apostle." The Prophet again said to him, "Get down and mix Sawiq with water for me." The man again said, "O Allah's Apostle! The sun!" The Prophet said to him (for the third time) "Get down and mix Sawiq with water for me." The man dismounted and mixed Sawiq with water for him. The Prophet drank it and then beckoned with his hand (towards the East) and said, "When you see the night falling from this side, then a fasting person should break his fast."</p></blockquote><hr /><em><a name="003.031.163">Volume 3, Book 31, Number 163:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Hamza bin 'Amr Al-Aslami said, "O Allah's Apostle! I fast continuously."</p></blockquote><hr /><em><a name="003.031.164">Volume 3, Book 31, Number 164:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(the wife of the Prophet) Hamza bin 'Amr Al-Aslami asked the Prophet, "Should I fast while traveling?" The Prophet replied, "You may fast if you wish, and you may not fast if you wish."</p></blockquote><hr /><em><a name="003.031.165">Volume 3, Book 31, Number 165:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle set out for Mecca in Ramadan and he fasted, and when he reached Al-Kadid, he broke his fast and the people (with him) broke their fast too. (Abu 'Abdullah said, "Al-Kadid is a land covered with water between Usfan and Qudaid.")</p></blockquote><hr /><em><a name="003.031.166">Volume 3, Book 31, Number 166:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Ad-Darda:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We set out with Allah's Apostle on one of his journeys on a very hot day, and it was so hot that one had to put his hand over his head because of the severity of heat. None of us was fasting except the Prophet and Ibn Rawaha.</p></blockquote><hr /><em><a name="003.031.167">Volume 3, Book 31, Number 167:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle was on a journey and saw a crowd of people, and a man was being shaded (by them). He asked, "What is the matter?" They said, "He (the man) is fasting." The Prophet said, "It is not righteousness that you fast on a journey."</p></blockquote><hr /><em><a name="003.031.168">Volume 3, Book 31, Number 168:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We used to travel with the Prophet and neither did the fasting persons criticize those who were not fasting, nor did those who were not fasting criticize the fasting ones.</p></blockquote><hr /><em><a name="003.031.169">Volume 3, Book 31, Number 169:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Tawus:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Abbas said, "Allah's Apostle set out from Medina to Mecca and he fasted till he reached 'Usfan, where he asked for water and raised his hand to let the people see him, and then broke the fast, and did not fast after that till he reached Mecca, and that happened in Ramadan." Ibn 'Abbas used to say, "Allah's Apostle (sometimes) fasted and (sometimes) did not fast during the journeys so whoever wished to fast could fast, and whoever wished not to fast, could do so."</p></blockquote><hr /><em><a name="003.031.170">Volume 3, Book 31, Number 170:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Umar recited the verse: "They had a choice either to fast or to feed a poor person for every day, and said that the order of this Verse was cancelled.</p></blockquote><hr /><em><a name="003.031.171">Volume 3, Book 31, Number 171:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Sometimes I missed some days of Ramadan, but could not fast in lieu of them except in the month of Sha'ban." Said Yahya, a sub-narrator, "She used to be busy serving the Prophet ."</p></blockquote><hr /><em><a name="003.031.172">Volume 3, Book 31, Number 172:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Isn't it true that a woman does not pray and does not fast on menstruating? And that is the defect (a loss) in her religion."</p></blockquote><hr /><em><a name="003.031.173">Volume 3, Book 31, Number 173:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Whoever died and he ought to have fasted (the missed days of Ramadan) then his guardians must fast on his behalf."</p></blockquote><hr /><em><a name="003.031.174">Volume 3, Book 31, Number 174:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man came to the Prophet and said, "O Allah's Apostle! My mother died and she ought to have fasted one month (for her missed Ramadan). Shall I fast on her behalf?" The Prophet replied in the affirmative and said, "Allah's debts have more right to be paid." In another narration a woman is reported to have said, "My sister died..."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas: A woman said to the Prophet "My mother died and she had vowed to fast but she didn't fast." In another narration Ibn 'Abbas is reported to have said, "A woman said to the Prophet, "My mother died while she ought to have fasted for fifteen days."</p></blockquote><hr /><em><a name="003.031.175">Volume 3, Book 31, Number 175:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Umar bin Al-Khattab:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "When night falls from this side and the day vanishes from this side and the sun sets, then the fasting person should break his fast."</p></blockquote><hr /><em><a name="003.031.176">Volume 3, Book 31, Number 176:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Abi Aufa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We were in the company of the Prophet on a journey and he was fasting, and when the sun set, he addressed somebody, "O so-and-so, get up and mix Sawiq with water for us." He replied, "O Allah's Apostle! (Will you wait) till it is evening?" The Prophet said, "Get down and mix Sawiq with water for us." He replied, "O Allah's Apostle! (If you wait) till it is evening." The Prophet said again, "Get down and mix Sawiq with water for us." He replied, "It is still daytime."(1) The Prophet said again, "Get down and mix Sawiq with water for us." He got down and mixed Sawiq for them. The Prophet drank it and then said, "When you see night falling from this side, the fasting person should break his fast."</p></blockquote><hr /><em><a name="003.031.177">Volume 3, Book 31, Number 177:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Abi Aufa"</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We were traveling with Allah's Apostle and he was fasting, and when the sun set, he said to (someone), "Get down and mix Sawiq with water for us." He replied, "O Allah's Apostle! (Will you wait) till it is evening?" The Prophet again said, "Get down and mix Sawiq with water for us." He replied, "O Allah's Apostle! It is still daytime." The Prophet said again, "Get down and mix Sawiq with water for us." So, he got down and carried out that order. The Prophet then said, "When you see night falling from this side, the fasting person should break his fast," and he beckoned with his finger towards the east.</p></blockquote><hr /><em><a name="003.031.178">Volume 3, Book 31, Number 178:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sahl bin Sad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "The people will remain on the right path as long as they hasten the breaking of the fast."</p></blockquote><hr /><em><a name="003.031.179">Volume 3, Book 31, Number 179:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abi Aufa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I was with the Prophet on a journey, and he observed the fast till evening. The Prophet said to a man, "Get down and mix Sawiq with water for me." He replied, "Will you wait till it is evening?" The Prophet said, "Get down and mix Sawiq with water for me; when you see night falling from this side, the fasting person should break his fast."</p></blockquote><hr /><em><a name="003.031.180">Volume 3, Book 31, Number 180:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Usama from Hisham bin 'Ursa from Fatima:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Asma bint Abi Bakr said, "We broke our fast during the lifetime of the Prophet on a cloudy day and then the sun appeared." Hisham was asked, "Were they ordered to fast in lieu of that day?" He replied, "It had to be made up for." Ma'mar said, "I heard Hisham saying, "I don't know whether they fasted in lieu of that day or not."</p></blockquote><hr /><em><a name="003.031.181">Volume 3, Book 31, Number 181:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ar-Rubi' bint Mu'awadh:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"The Prophet sent a messenger to the village of the Ansar in the morning of the day of 'Ashura' (10th of Muharram) to announce: 'Whoever has eaten something should not eat but complete the fast, and whoever is observing the fast should complete it.' "She further said, "Since then we used to fast on that day regularly and also make our boys fast. We used to make toys of wool for the boys and if anyone of them cried for, he was given those toys till it was the time of the breaking of the fast."</p></blockquote><hr /><em><a name="003.031.182">Volume 3, Book 31, Number 182:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Do not practice Al-Wisal (fasting continuously without breaking one's fast in the evening or eating before the following dawn)." The people said to the Prophet, "But you practice Al-Wisal?" The Prophet replied, "I am not like any of you, for I am given food and drink (by Allah) during the night."</p></blockquote><hr /><em><a name="003.031.183">Volume 3, Book 31, Number 183:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade Al-Wisal. The people said (to him), "But you practice it?" He said, "I am not like you, for I am given food and drink by Allah."</p></blockquote><hr /><em><a name="003.031.184">Volume 3, Book 31, Number 184:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Narrated Abu Sa'id:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That he had heard the Prophet saying, "Do not fast continuously (practise Al-Wisal), and if you intend to lengthen your fast, then carry it on only till the Suhur (before the following dawn)." The people said to him, "But you practice (Al-Wisal), O Allah's Apostle!" He replied, "I am not similar to you, for during my sleep I have One Who makes me eat and drink."</p></blockquote><hr /><em><a name="003.031.185">Volume 3, Book 31, Number 185:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade Al-Wisal out of mercy to them. They said to him, "But you practice Al-Wisal?" He said, "I am not similar to you, for my Lord gives me food and drink. "</p></blockquote><hr /><em><a name="003.031.186">Volume 3, Book 31, Number 186:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle forbade Al-Wisal in fasting. So, one of the Muslims said to him, "But you practice Al-Wisal. O Allah's Apostle!" The Prophet replied, "Who amongst you is similar to me? I am given food and drink during my sleep by my Lord." So, when the people refused to stop Al-Wisal (fasting continuously), the Prophet fasted day and night continuously along with them for a day and then another day and then they saw the crescent moon (of the month of Shawwal). The Prophet said to them (angrily), "If It (the crescent) had not appeared, I would have made you fast for a longer period." That was as a punishment for them when they refused to stop (practising Al-Wisal).</p></blockquote><hr /><em><a name="003.031.187">Volume 3, Book 31, Number 187:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said twice, "(O you people) Be cautious! Do not practice Al-Wisal." The people said to him, "But you practice Al-Wisal?" The Prophet replied, "My Lord gives me food and drink during my sleep. Do that much of deeds which is within your ability."</p></blockquote><hr /><em><a name="003.031.188">Volume 3, Book 31, Number 188:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said Al-Khudri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Do not fast continuously day and night (practise Al-Wisal) and if anyone of you intends to fast continuously day and night, he should continue till the Suhur time." They said, "But you practise Al-Wisal, O Allah's Apostle!" The Prophet said, "I am not similar to you;. during my sleep I have One Who makes me eat and drink."</p></blockquote><hr /><em><a name="003.031.189">Volume 3, Book 31, Number 189:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Juhaifa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet made a bond of brotherhood between Salman and Abu Ad-Darda.' Salman paid a visit to Abu Ad-Darda' and found Um Ad-Darda' dressed in shabby clothes and asked her why she was in that state. She replied, "Your brother Abu Ad-Darda' is not interested in (the luxuries of) this world." In the meantime Abu Ad-Darda' came and prepared a meal for Salman. Salman requested Abu Ad-Darda' to eat (with him), but Abu Ad-Darda' said, "I am fasting." Salman said, "I am not going to eat unless you eat." So, Abu Ad-Darda' ate(with Salman). When it was night and (a part of the night passed), Abu Ad-Darda' got up (to offer the night prayer), but Salman told him to sleep and Abu Ad-Darda' slept. After sometime Abu Ad-Darda' again got up but Salman told him to sleep. When it was the last hours of the night, Salman told him to get up then, and both of them offered the prayer. Salman told Abu Ad-Darda', "Your Lord has a right on you, your soul has a right on you, and your family has a right on you; so you should give the rights of all those who has a right on you." Abu Ad-Darda' came to the Prophet and narrated the whole story. The Prophet said, "Salman has spoken the truth."</p></blockquote><hr /><em><a name="003.031.190">Volume 3, Book 31, Number 190:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle used to fast till one would say that he would never stop fasting, and he would abandon fasting till one would say that he would never fast. I never saw Allah's Apostle fasting for a whole month except the month of Ramadan, and did not see him fasting in any month more than in the month of Sha'ban.</p></blockquote><hr /><em><a name="003.031.191">Volume 3, Book 31, Number 191:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet never fasted in any month more than in the month of Sha'ban. He used to say, "Do those deeds which you can do easily, as Allah will not get tired (of giving rewards) till you get bored and tired (of performing religious deeds)." The most beloved prayer to the Prophet was the one that was done regularly (throughout the life) even if it were little. And whenever the Prophet offered a prayer he used to offer it regularly .</p></blockquote><hr /><em><a name="003.031.192">Volume 3, Book 31, Number 192:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet never fasted a full month except the month of Ramadan, and he used to fast till one could say, "By Allah, he will never stop fasting," and he would abandon fasting till one would say, "By Allah, he will never fast."</p></blockquote><hr /><em><a name="003.031.193">Volume 3, Book 31, Number 193:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle used to leave fasting in a certain month till we thought that he would not fast in that month, and he used to fast in another month till we thought he would not stop fasting at all in that month. And if one wanted to see him praying at night, one could see him (in that condition), and if one wanted to see him sleeping at night, one could see him (in that condition) too.</p></blockquote><hr /><em><a name="003.031.194">Volume 3, Book 31, Number 194:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Humaid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Anas about the fasting of the Prophet. He said "Whenever I liked to see the Prophet fasting in any month, I could see that, and whenever I liked to see him not fasting, I could see that too, and if I liked to see him praying in any night, I could see that, and if I liked to see him sleeping, I could see that, too." Anas further said, "I never touched silk or velvet softer than the hand of Allah's Apostle and never smelled musk or perfumed smoke more pleasant than the smell of Allah's Apostle."</p></blockquote><hr /><em><a name="003.031.195">Volume 3, Book 31, Number 195:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Amr bin Al-'As:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"Once Allah's Apostle came to me," and then he narrated the whole narration, i.e. your guest has a right on you, and your wife has a right on you. I then asked about the fasting of David. The Prophet replied, "Half of the year," (i.e. he used to fast on every alternate day).</p></blockquote><hr /><em><a name="003.031.196">Volume 3, Book 31, Number 196:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Amr bin Al-'As:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said to me, "O 'Abdullah! Have I not been informed that you fast during the day and offer prayers all the night." 'Abdullah replied, "Yes, O Allah's Apostle!" The Prophet said, "Don't do that; fast for few days and then give it up for few days, offer prayers and also sleep at night, as your body has a right on you, and your wife has a right on you, and your guest has a right on you. And it is sufficient for you to fast three days in a month, as the reward of a good deed is multiplied ten times, so it will be like fasting throughout the year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Allah's Apostle! I have power." The Prophet said, "Fast like the fasting of the Prophet David and do not fast more than that." I said, "How was the fasting of the Prophet of Allah, David?" He said, "Half of the year," (i.e. he used to fast on every alternate day).</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Afterwards when 'Abdullah became old, he used to say, "It would have been better for me if I had accepted the permission of the Prophet (which he gave me i.e. to fast only three days a month)."</p></blockquote><hr /><em><a name="003.031.197">Volume 3, Book 31, Number 197:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Amr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle was informed that I had taken an oath to fast daily and to pray (every night) all the night throughout my life (so Allah's Apostle came to me and asked whether it was correct): I replied, "Let my parents be sacrificed for you! I said so." The Prophet said, "You can not do that. So, fast for few days and give it up for few days, r ray and sleep. Fast three days a month as the reward of good deeds is multiplied ten times and that will be equal to one year of fasting." I replied, "I can do better than that." The Prophet said to me, "Fast one day and give up fasting for a day and that is the fasting of Prophet David and that is the best fasting." I said, "I have the power to fast better (more) than that." The Prophet said, "There is no better fasting than that."</p></blockquote><hr /><em><a name="003.031.198">Volume 3, Book 31, Number 198:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Amr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The news of my daily fasting and praying every night throughout the night reached the Prophet. So he sent for me or I met him, and he said, "I have been informed that you fast everyday and pray every night (all the night). Fast (for some days) and give up fasting (for some days); pray and sleep, for your eyes have a right on you, and your body and your family (i.e. wife) have a right on you." I replied, "I have more power than that (fasting)." The Prophet said, "Then fast like the fasts of (the Prophet) David". I said, "How?" He replied, "He used to fast on alternate days, and he used not to flee on meeting the enemy." I said, "From where can I get that chance?" ('Ata' said, "I do not know how the expression of fasting daily throughout the life occurred.") So, the Prophet said, twice, "Whoever fasts daily throughout his life is just as the one who does not fast at all."</p></blockquote><hr /><em><a name="003.031.199">Volume 3, Book 31, Number 199:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Mujahid from 'Abdullah bin 'Amr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said (to 'Abdullah), "Fast three days a month." 'Abdullah said, (to the Prophet) "I am able to fast more than that." They kept on arguing on this matter till the Prophet said, "Fast on alternate days, and recite the whole Qur'an once a month." 'Abdullah said, "I can recite more (in a month)," and the argument went on till the Prophet said, "Recite the Qur'an once each three days." (i.e. you must not recite the whole Qur'an in less than three days).</p></blockquote><hr /><em><a name="003.031.200">Volume 3, Book 31, Number 200:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Amr bin Al-'As:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said to me, "You fast daily all the year and pray every night all the night?" I replied in the affirmative. The Prophet said, "If you keep on doing this, your eyes will become weak and your body will get tired. He who fasts all the year is as he who did not fast at all. The fasting of three days (a month) will be equal to the tasting of the whole year." I replied, "I have the power for more than this." The Prophet said, "Then fast like the fasting of David who used to fast on alternate days and would never flee from the battle field, on meeting the enemy.</p></blockquote><hr /><em><a name="003.031.201">Volume 3, Book 31, Number 201:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Amr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle was informed about my fasts, and he came to me and I spread for him a leather cushion stuffed with palm fires, but he sat on the ground and the cushion remained between me and him, and then he said, "Isn't it sufficient for you to fast three days a month?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Five?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Seven?" I replied, "O Allah's Apostle! (I can fast more)." He said, "Nine (days per month)?" I replied, "O Allah's Apostle! (I can fast more)" He said, "Eleven (days per month)?" And then the Prophet said, "There is no fast superior to that of the Prophet David it was for half of the year. So, fast on alternate days."</p></blockquote><hr /><em><a name="003.031.202">Volume 3, Book 31, Number 202:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My friend (the Prophet ) advised me to observe three things:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(1) to fast three days a month;</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(2) to pray two Rakat of Duha prayer (fore-noon prayer); and</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(3) to pray Witr before sleeping.</p></blockquote><hr /><em><a name="003.031.203">Volume 3, Book 31, Number 203:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet paid a visit to Um-Sulaim and she placed before him dates and ghee. The Prophet said, "Replace the ghee and dates in their respective containers for I am fasting." Then he stood somewhere in her house and offered an optional prayer and then he invoked good on Um-Sulaim and her family. Then Um-Sulaim said, "O Allah's Apostle! I have a special request (today)." He said, "What is it?" She replied, "(Please invoke for) your servant Anas." So Allah's Apostle did not leave anything good in the world or the Hereafter which he did not invoke (Allah to bestow) on me and said, "O Allah! Give him (i.e. Anas) property and children and bless him." Thus I am one of the richest among the Ansar and my daughter Umaina told me that when A-Hajjaj came to Basra, more than 120 of my offspring had been buried.</p></blockquote><hr /><em><a name="003.031.204">Volume 3, Book 31, Number 204:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Mutarrif from 'Imran Ibn Husain:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That the Prophet asked him (Imran) or asked a man and Imran was listening, "O Abu so-and-so! Have you fasted the last days of this month?" (The narrator thought that he said, "the month of Ramadan"). The man replied, "No, O Allah's Apostle!" The Prophet said to him, "When you finish your fasting (of Ramadan) fast two days (in Shawwal)." Through another series of narrators 'Imran said, "The Prophet said, '(Have you fasted) the last days of Sha'ban?"</p></blockquote><hr /><em><a name="003.031.205">Volume 3, Book 31, Number 205:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Muhammad bin 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Jabir "Did the Prophet forbid fasting on Fridays?" He replied, "Yes." (Other narrators added, "If he intends to fast only that day.")</p></blockquote><hr /><em><a name="003.031.206">Volume 3, Book 31, Number 206:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard the Prophet saying, "None of you should fast on Friday unless he fasts a day before or after it."</p></blockquote><hr /><em><a name="003.031.207">Volume 3, Book 31, Number 207:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Aiyub from Juwairiya bint Al-Harith:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet visited her (Juwairiya) on a Friday and she was fasting. He asked her, "Did you fast yesterday?" She said, "No." He said, "Do you intend to fast tomorrow?" She said, "No." He said, "Then break your fast." Through another series of narrators, Abu Aiyub is reported to have said, "He ordered her and she broke her fast."</p></blockquote><hr /><em><a name="003.031.208">Volume 3, Book 31, Number 208:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Alqama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked 'Aisha "Did Allah s Apostle, use to choose some special days (for fasting)?" She replied, "No, but he used to be regular (constant) (in his service of worshipping). Who amongst you can endure what Allah's Apostle used to endure?"</p></blockquote><hr /><em><a name="003.031.209">Volume 3, Book 31, Number 209:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Um Al-Fadl bint Al-Harith:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"While the people were with me on the day of 'Arafat they differed as to whether the Prophet was fasting or not; some said that he was fasting while others said that he was not fasting. So, I sent to him a bowl full of milk while he was riding over his camel and he drank it."</p></blockquote><hr /><em><a name="003.031.210">Volume 3, Book 31, Number 210:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Maimuna:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The people doubted whether the Prophet was fasting on the day of 'Arafat or not, so I sent milk while he was standing at 'Arafat, he drank it and the people were looking at him.</p></blockquote><hr /><em><a name="003.031.211">Volume 3, Book 31, Number 211:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu 'Ubaid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(the slave of Ibn Azhar) I witnessed the 'Id with 'Umar bin Al-Kattab who said, Allah's Apostle has forbidden people to fast on the day on which you break fasting (the fasts of Ramadan) and the day on which you eat the meat of your sacrifices (the first day of 'Id ul Fitr and 'Id ul-Adha).</p></blockquote><hr /><em><a name="003.031.212">Volume 3, Book 31, Number 212:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Sa'id:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet forbade the fasting of 'Id-ul-Fitr and 'Id-ul-Adha (two feast days) and also the wearing of As-Samma' (a single garment covering the whole body), and sitting with one's leg drawn up while being wrapped in one garment. He also forbade the prayers after the Fajr (morning) and the 'Asr (afternoon) prayers.</p></blockquote><hr /><em><a name="003.031.213">Volume 3, Book 31, Number 213:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Two fasts and two kinds of sale are forbidden: fasting on the day of 'Id ul Fitr and 'Id-ul-Adha and the kinds of sale called Mulamasa and Munabadha. (These two kinds of sale used to be practiced in the days of Pre-lslamic period of ignorance; Mulamasa means when you touch something displayed for sale you have to buy it; Munabadha means when the seller throws something to you, you have to buy it.)</p></blockquote><hr /><em><a name="003.031.214">Volume 3, Book 31, Number 214:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ziyad bin Jubair:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man went to Ibn 'Umar I. and said, "A man vowed to fast one day (the sub-narrator thinks that he said that the day was Monday), and that day happened to be 'Id day." Ibn 'Umar said, "Allah orders vows to be fulfilled and the Prophet forbade the fasting on this day (i.e. Id)."</p></blockquote><hr /><em><a name="003.031.215">Volume 3, Book 31, Number 215:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said Al-Khudri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet and they won my admiration. He said;</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram;</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">2. "No fasting is permissible on the two days of Id-ul-Fitr and 'Id-ul-Adha;</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">3. "No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the 'Asr prayer till the sun sets;</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">4. "One should travel only for visiting three Masajid (Mosques): Masjid-ul-Haram (Mecca), Masjid-ul-Aqsa (Jerusalem), and this (my) Mosque (at Medina)."</p></blockquote><hr /><em><a name="003.031.216">Volume 3, Book 31, Number 216:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha and Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Nobody was allowed to fast on the days of Tashrlq except those who could not afford the Hadi (Sacrifice).</p></blockquote><hr /><em><a name="003.031.217">Volume 3, Book 31, Number 217:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Fasting for those who perform ,Hajj-at-Tamattu' (in lieu of the Hadi which they cannot afford) may be performed up to the day of 'Arafat. And if one does not get a Hadi and has not fasted (before the 'Id) then one should fast of the days of Mina. (11, 12 and 13th of Dhul Hajja).</p></blockquote><hr /><em><a name="003.031.218">Volume 3, Book 31, Number 218:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim's father:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever wishes may fast on the day of 'Ashura'."</p></blockquote><hr /><em><a name="003.031.219">Volume 3, Book 31, Number 219:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle ordered (the Muslims) to fast on the day of 'Ashura', and when fasting in the month of Ramadan was prescribed, it became optional for one to fast on that day ('Ashura') or not.</p></blockquote><hr /><em><a name="003.031.220">Volume 3, Book 31, Number 220:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Quraish used to fast on the day of 'Ashura' in the Pre-lslamic period, and Allah's Apostle too, used to fast on that day. When he came to Medina, he fasted on that day and ordered others to fast, too. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of 'Ashura' and it became optional for one to fast on it or not.</p></blockquote><hr /><em><a name="003.031.221">Volume 3, Book 31, Number 221:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Humaid bin 'Abdur Rahman:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That he heard Muawiya bin Abi Sufyan on the day of 'Ashura' during the year he performed the Hajj, saying on the pulpit, "O the people of Medina! Where are your Religious Scholars? I heard Allah's Apostle saying, 'This is the day of 'Ashura'. Allah has not enjoined its fasting on you but I am fasting it. You have the choice either to fast or not to fast (on this day).' "</p></blockquote><hr /><em><a name="003.031.222">Volume 3, Book 31, Number 222:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet came to Medina and saw the Jews fasting on the day of Ashura. He asked them about that. They replied, "This is a good day, the day on which Allah rescued Bani Israel from their enemy. So, Moses fasted this day." The Prophet said, "We have more claim over Moses than you." So, the Prophet fasted on that day and ordered (the Muslims) to fast (on that day).</p></blockquote><hr /><em><a name="003.031.223">Volume 3, Book 31, Number 223:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Musa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The day of 'Ashura' was considered as 'Id day by the Jews. So the Prophet ordered, "I recommend you (Muslims) to fast on this day."</p></blockquote><hr /><em><a name="003.031.224">Volume 3, Book 31, Number 224:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I never saw the Prophet seeking to fast on a day more (preferable to him) than this day, the day of 'Ashura', or this month, i.e. the month of Ramadan.</p></blockquote><hr /><em><a name="003.031.225">Volume 3, Book 31, Number 225:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salama bin Al-Akwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet ordered a man from the tribe of Bani Aslam to announce amongst the people that whoever had eaten should fast the rest of the day, and whoever had not eaten should continue his fast, as that day was the day of 'Ashura' .</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-85398321164494997712010-12-25T11:37:00.000-08:002010-12-25T11:38:07.355-08:00Book No,30 Virtue of Madina<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="003.030.091" style="color: rgb(204, 102, 0); text-decoration: underline; ">Volume 3, Book 30, Number 91:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it an heresy or commits sins (bad deeds), then he will incur the curse of Allah, the angels, and all the people." (See Hadith No. 409, Vol 9).</p></blockquote><hr /><em><a name="003.030.092">Volume 3, Book 30, Number 92:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet came to Medina and ordered a mosque to be built and said, "O Bani Najjar! Suggest to me the price (of your land)." They said, "We do not want its price except from Allah" (i.e. they wished for a reward from Allah for giving up their land freely). So, the Prophet ordered the graves of the pagans to be dug out and the land to be levelled, and the date-palm trees to be cut down. The cut date-palms were fixed in the direction of the Qibla of the mosque.</p></blockquote><hr /><em><a name="003.030.093">Volume 3, Book 30, Number 93:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "I have made Medina a sanctuary between its two (Harrat) mountains." The Prophet went to the tribe of Bani Haritha and said (to them), "I see that you have gone out of the sanctuary," but looking around, he added, "No, you are inside the sanctuary."</p></blockquote><hr /><em><a name="003.030.094">Volume 3, Book 30, Number 94:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ali:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We have nothing except the Book of Allah and this written paper from the Prophet (where-in is written:) Medina is a sanctuary from the 'Air Mountain to such and such a place, and whoever innovates in it an heresy or commits a sin, or gives shelter to such an innovator in it will incur the curse of Allah, the angels, and all the people, none of his compulsory or optional good deeds of worship will be accepted. And the asylum (of protection) granted by any Muslim is to be secured (respected) by all the other Muslims; and whoever betrays a Muslim in this respect incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted, and whoever (freed slave) befriends (take as masters) other than his manumitters without their permission incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted.</p></blockquote><hr /><em><a name="003.030.095">Volume 3, Book 30, Number 95:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "I was ordered to migrate to a town which will swallow (conquer) other towns and is called Yathrib and that is Medina, and it turns out (bad) persons as a furnace removes the impurities of iron.</p></blockquote><hr /><em><a name="003.030.096">Volume 3, Book 30, Number 96:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Humaid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We came with the Prophet from Tabuk, and when we reached near Medina, the Prophet said, "This is Tabah."</p></blockquote><hr /><em><a name="003.030.097">Volume 3, Book 30, Number 97:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">If I saw deers grazing in Medina, I would not chase them, for Allah's Apostle said, "(Medina) is a sanctuary between its two mountains."</p></blockquote><hr /><em><a name="003.030.098">Volume 3, Book 30, Number 98:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Allah's Apostle saying, "The people will leave Medina in spite of the best state it will have, and none except the wild birds and the beasts of prey will live in it, and the last persons who will die will be two shepherds from the tribe of Muzaina, who will be driving their sheep towards Medina, but will find nobody in it, and when they reach the valley of Thaniyat-al-Wada', they will fall down on their faces dead."</p></blockquote><hr /><em><a name="003.030.099">Volume 3, Book 30, Number 99:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Zuhair:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Allah's Apostle saying, "Yemen will be conquered and some people will migrate (from Medina) and will urge their families, and those who will obey them to migrate (to Yemen) although Medina will be better for them; if they but knew. Sham will also be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them, to migrate (to Sham) although Medina will be better for them; if they but knew. 'Iraq will be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them to migrate (to 'Iraq) although Medina will be better for them; if they but knew."</p></blockquote><hr /><em><a name="003.030.100">Volume 3, Book 30, Number 100:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Verily, Belief returns and goes back to Medina as a snake returns and goes back to its hole (when in danger)."</p></blockquote><hr /><em><a name="003.030.101">Volume 3, Book 30, Number 101:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard the Prophet saying, "None plots against the people of Medina but that he will be dissolved (destroyed) like the salt is dissolved in water."</p></blockquote><hr /><em><a name="003.030.102">Volume 3, Book 30, Number 102:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Usama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once the Prophet stood at the top of a (looked out from upon one) castle amongst the castles (or the high buildings) of Medina and said, "Do you see what I see? (No doubt) I see the spots where afflictions will take place among your houses (and these afflictions will be) as numerous as the spots where rain-drops fall."</p></blockquote><hr /><em><a name="003.030.103">Volume 3, Book 30, Number 103:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Bakra:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "The terror caused by Al-Masih Ad-Dajjal will not enter Medina and at that time Medina will have seven gates and there will be two angels at each gate guarding them."</p></blockquote><hr /><em><a name="003.030.104">Volume 3, Book 30, Number 104:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "There are angels guarding the entrances (or roads) of Medina, neither plague nor Ad-Dajjal will be able to enter it."</p></blockquote><hr /><em><a name="003.030.105">Volume 3, Book 30, Number 105:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "There will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earth-quakes will take place) and Allah will expel all the nonbelievers and the hypocrites from it."</p></blockquote><hr /><em><a name="003.030.106">Volume 3, Book 30, Number 106:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said Al-Khudri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle told us a long narrative about Ad-Dajjal, and among the many things he mentioned, was his saying, "Ad-Dajjal will come and it will be forbidden for him to pass through the entrances of Medina. He will land in some of the salty barren areas (outside) Medina; on that day the best man or one of the best men will come up to him and say, 'I testify that you are the same Dajjal whose description was given to us by Allah's Apostle .' Ad-Dajjal will say to the people, 'If I kill this man and bring him back to life again, will you doubt my claim?' They will say, 'No.' Then Ad-Dajjal will kill that man and bring him back to life. That man will say, 'Now I know your reality better than before.' Ad-Dajjal will say, 'I want to kill him but I cannot.' "</p></blockquote><hr /><em><a name="003.030.107">Volume 3, Book 30, Number 107:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A bedouin came to the Prophet and gave a pledge of allegiance for embracing Islam. The next day he came with fever and said (to the Prophet ), "Please cancel my pledge (of embracing Islam and of emigrating to Medina)." The Prophet refused (that request) three times and said, "Medina is like a furnace, it expels out the impurities (bad persons) and selects the good ones and makes them perfect."</p></blockquote><hr /><em><a name="003.030.108">Volume 3, Book 30, Number 108:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Thabit:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the Prophet went out for (the battle of) Uhud, some of his companions (hypocrites) returned (home). A party of the believers remarked that they would kill those (hypocrites) who had returned, but another party said that they would not kill them. So, this Divine Inspiration was revealed: "Then what is the matter with you that you are divided into two parties concerning the hypocrites." (4.88) The Prophet said, "Medina expels the bad persons from it, as fire expels the impurities of iron."</p></blockquote><hr /><em><a name="003.030.109">Volume 3, Book 30, Number 109:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "O Allah! Bestow on Medina twice the blessings You bestowed on Mecca."</p></blockquote><hr /><em><a name="003.030.110">Volume 3, Book 30, Number 110:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Whenever the Prophet returned from a journey and observed the walls of Medina, he would make his Mount go fast, and if he was on an animal (i.e. a horse), he would make it gallop because of his love for Medina.</p></blockquote><hr /><em><a name="003.030.111">Volume 3, Book 30, Number 111:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(The people of) Bani Salama intended to shift near the mosque (of the Prophet) but Allah's Apostle disliked to see Medina vacated and said, "O the people of Bani Salama! Don't you think that you will be rewarded for your footsteps which you take towards the mosque?" So, they stayed at their old places.</p></blockquote><hr /><em><a name="003.030.112">Volume 3, Book 30, Number 112:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira: The Prophet said, "There is a garden from the gardens of Paradise between my house and my pulpit, and my pulpit is on my Lake Fount (Al-Kauthar)."</p></blockquote><hr /><em><a name="003.030.113">Volume 3, Book 30, Number 113:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Allah's Apostle reached Medina, Abu Bakr and Bilal became ill. When Abu Bakr's fever got worse, he would recite (this poetic verse): "Everybody is staying alive with his People, yet Death is nearer to him than His shoe laces." And Bilal, when his fever deserted him, would recite: "Would that I could stay overnight in A valley wherein I would be Surrounded by Idhkhir and Jalil (kinds of good-smelling grass). Would that one day I could Drink the water of the Majanna, and Would that (The two mountains) Shama and Tafil would appear to me!" The Prophet said, "O Allah! Curse Shaiba bin Rabi'a and 'Utba bin Rabi'a and Umaiya bin Khalaf as they turned us out of our land to the land of epidemics." Allah's Apostle then said, "O Allah! Make us love Medina as we love Mecca or even more than that. O Allah! Give blessings in our Sa and our Mudd (measures symbolizing food) and make the climate of Medina suitable for us, and divert its fever towards Aljuhfa." Aisha added: When we reached Medina, it was the most unhealthy of Allah's lands, and the valley of Bathan (the valley of Medina) used to flow with impure colored water.</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-59988369852981520652010-12-25T11:35:00.000-08:002010-12-25T11:36:57.076-08:00Book No,29 Penalty of hunting while on pilgrimage<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="003.029.047">Volume 3, Book 29, Number 47:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Abu Qatada:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My father set out (for Mecca) in the year of Al-Hudaibiya, and his companions assumed Ihram, but he did not. At that time the Prophet was informed that an enemy wanted to attack him, so the Prophet proceeded onwards. While my father was among his companions, some of them laughed among themselves. (My father said), "I looked up and saw an onager. I attacked, stabbed and caught it. I then sought my companions' help but they refused to help me. (Later) we all ate its meat. We were afraid that we might be left behind (separated) from the Prophet so I went in search of the Prophet and made my horse to run at a galloping speed at times and let it go slow at an ordinary speed at other times till I met a man from the tribe of Bani Ghifar at midnight. I asked him, "Where did you leave the Prophet ?" He replied, "I left him at Ta'hun and he had the intention of having the midday rest at As-Suqya. I followed the trace and joined the Prophet and said, 'O Allah's Apostle! Your people (companions) send you their compliments, and (ask for) Allah's Blessings upon you. They are afraid lest they may be left behind; so please wait for them.' I added, 'O Allah's Apostle! I hunted an onager and some of its meat is with me. The Prophet told the people to eat it though all of them were in the state of Ihram."</p></blockquote><hr /><em><a name="003.029.048">Volume 3, Book 29, Number 48:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Abu Qatada:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That his father said "We proceeded with the Prophet in the year of Al-Hudaibiya and his companions assumed Ihram but I did not. We were informed that some enemies were at Ghaiqa and so we went on towards them. My companions saw an onager and some of them started laughing among themselves. I looked and saw it. I chased it with my horse and stabbed and caught it. I wanted some help from my companions but they refused. (I slaughtered it all alone). We all ate from it (i.e. its meat). Then I followed Allah's Apostle lest we should be left behind. At times I urged my horse to run at a galloping speed and at other times at an ordinary slow speed. On the way I met a man from the tribe of Bani Ghifar at midnight. I asked him where he had left Allah's Apostle . The man replied that he had left the Prophet at a place called Ta'hun and he had the intention of having the midday rest at As-Suqya. So, I followed Allah's Apostle till I reached him and said, "O Allah's Apostle! I have been sent by my companions who send you their greetings and compliments and ask for Allah's Mercy and Blessings upon you. They were afraid lest the enemy might intervene between you and them; so please wait for them." So he did. Then I said, "O Allah's Apostle! We have hunted an onager and have some of it (i.e. its meat) left over." Allah's Apostle told his companions to eat the meat although all of them were in a state of Ihram."</p></blockquote><hr /><em><a name="003.029.049">Volume 3, Book 29, Number 49:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Qatada:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We were in the company of the Prophet at a place called Al-Qaha (which is at a distance of three stages of journey from Medina). Abu Qatada narrated through another group of narrators: We were in the company of the Prophet at a place called Al-Qaha and some of us had assumed Ihram while the others had not. I noticed that some of my companions were watching something, so I looked up and saw an onager. (I rode my horse and took the spear and whip) but my whip fell down (and I asked them to pick it up for me) but they said, "We will not help you by any means as we are in a state of Ihram." So, I picked up the whip myself and attacked the onager from behind a hillock and slaughtered it and brought it to my companions. Some of them said, "Eat it." While some others said, "Do not eat it." So, I went to the Prophet who was ahead of us and asked him about it, He replied, "Eat it as it is Halal (i.e. it is legal to eat it)."</p></blockquote><hr /><em><a name="003.029.050">Volume 3, Book 29, Number 50:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Abu Qatada:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That his father had told him that Allah's Apostle set out for Hajj and so did his companions. He sent a batch of his companions by another route and Abu Qatada was one of them. The Prophet said to them, "Proceed along the sea-shore till we meet all together." So, they took the route of the sea-shore, and when they started all of them assumed Ihram except Abu Qatada. While they were proceeding on, his companions saw a group of onagers. Abu Qatada chased the onagers and attacked and wounded a she-onager. They got down and ate some of its meat and said to each other: "How do we eat the meat of the game while we are in a state of Ihram?" So, we (they) carried the rest of the she-onager's meat, and when they met Allah's Apostle they asked, saying, "O Allah's Apostle! We assumed Ihram with the exception of Abu Qatada and we saw (a group) of onagers. Abu Qatada attacked them and wounded a she-onager from them. Then we got down and ate from its meat. Later, we said, (to each other), 'How do we eat the meat of the game and we are in a state of Ihram?' So, we carried the rest of its meat. The Prophet asked, "Did anyone of you order Abu Qatada to attack it or point at it?" They replied in the negative. He said, "Then eat what is left of its meat."</p></blockquote><hr /><em><a name="003.029.051">Volume 3, Book 29, Number 51:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">From As-Sa'b bin Jath-thama Al-Laithi that the latter presented an onager to Allah's Apostle while he was at Al-Abwa' or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his (As-Sab's) face, the Prophet said to him, "I have only returned it because I am Muhrim."</p></blockquote><hr /><em><a name="003.029.052">Volume 3, Book 29, Number 52:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "It is not sinful of a Muhrim to kill five kinds of animals."</p></blockquote><hr /><em><a name="003.029.053">Volume 3, Book 29, Number 53:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">One of the wives of the Prophet narrated:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "A Muhrim can kill (five kinds of animals.)"</p></blockquote><hr /><em><a name="003.029.054">Volume 3, Book 29, Number 54:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hafsa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "It is not sinful (of a Muhrim) to kill five kinds of animals, namely: the crow, the kite, the mouse, the scorpion and the rabid dog."</p></blockquote><hr /><em><a name="003.029.055">Volume 3, Book 29, Number 55:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Five kinds of animals are harmful and could be killed in the Haram (Sanctuary). These are: the crow, the kite, the scorpion, the mouse and the rabid dog."</p></blockquote><hr /><em><a name="003.029.056">Volume 3, Book 29, Number 56:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While we were in the company of the Prophet in a cave at Mina, when Surat-wal-Mursalat were revealed and he recited it and I heard it (directly) from his mouth as soon as he recited its revelation. Suddenly a snake sprang at us and the Prophet said (ordered us): "Kill it." We ran to kill it but it escaped quickly. The Prophet said, "It has escaped your evil and you too have escaped its evil."</p></blockquote><hr /><em><a name="003.029.057">Volume 3, Book 29, Number 57:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha the wife of the Prophet:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle called the salamander a bad animal, but I did not hear him ordering it to be killed."</p></blockquote><hr /><em><a name="003.029.058">Volume 3, Book 29, Number 58:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Said bin Abu Said Al-Maqburi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abu Shuraih, Al-'Adawi said that he had said to 'Amr bin Sa'id when he was sending the troops to Mecca (to fight 'Abdullah bin Az-Zubair), "O Chief! Allow me to tell you what Allah's Apostle said on the day following the Conquest of Mecca. My ears heard that and my heart understood it thoroughly and I saw with my own eyes the Prophet when he, after Glorifying and Praising Allah, started saying, 'Allah, not the people, made Mecca a sanctuary, so anybody who has belief in Allah and the Last Day should neither shed blood in it, nor should he cut down its trees. If anybody tells (argues) that fighting in it is permissible on the basis that Allah's Apostle did fight in Mecca, say to him, 'Allah allowed His Apostle and did not allow you.' "Allah allowed me only for a few hours on that day (of the conquest) and today its sanctity is valid as it was before. So, those who are present should inform those who are absent (concerning this fact." Abu Shuraih was asked, "What did 'Amr reply?" He said, ('Amr said) 'O Abu Shuraih! I know better than you in this respect Mecca does not give protection to a sinner, a murderer or a thief."</p></blockquote><hr /><em><a name="003.029.059">Volume 3, Book 29, Number 59:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"The Prophet said, 'Allah has made Mecca, a sanctuary, so it was a sanctuary before me and will continue to be a sanctuary after me. It was made legal for me (i.e. I was allowed to fight in it) for a few hours of a day. It is not allowed to uproot its shrubs or to cut its trees, or to chase (or disturb) its game, or to pick up its luqata (fallen things) except by a person who would announce that (what he has found) publicly.' Al-'Abbas said, 'O Allah's Apostle! Except Al-ldhkhir (a kind of grass) (for it is used) by our goldsmiths and for our graves.' The Prophet then said, 'Except Al-idhkhir.' " 'Ikrima said, 'Do you know what "chasing or disturbing" the game means? It means driving it out of the shade to occupy its place."</p></blockquote><hr /><em><a name="003.029.060">Volume 3, Book 29, Number 60:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; "></p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; "></p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">their blacksmiths and for their domestic purposes)." So, the Prophet s</p></blockquote><hr /><em><a name="003.029.061">Volume 3, Book 29, Number 61:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle was cupped while he was in a state of Ihram.</p></blockquote><hr /><em><a name="003.029.062">Volume 3, Book 29, Number 62:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Buhaina: The Prophet, while in the state of Ihram, was cupped at the middle of his head at Liha-Jamal.</p></blockquote><hr /><em><a name="003.029.063">Volume 3, Book 29, Number 63:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet married Maimuna while he was in the state of Ihram, (only the ceremonies of marriage were held).</p></blockquote><hr /><em><a name="003.029.064">Volume 3, Book 29, Number 64:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A person stood up and asked, "O Allah's: Apostle! What clothes may be worn in the state of Ihram?" The Prophet replied, "Do not wear a shirt or trousers, or any headgear (e.g. a turban), or a hooded cloak; but if somebody has no shoes he can wear leather stockings provided they are cut short off the ankles, and also, do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in the state of Ihram) should not cover her face, or wear gloves."</p></blockquote><hr /><em><a name="003.029.065">Volume 3, Book 29, Number 65:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man was crushed to death by his she-camel and was brought to Allah's Apostle who said, "Give him a bath and shroud him, but do not cover his head, and do not bring any perfume near to him, as he will be resurrected reciting Talbiya."</p></blockquote><hr /><em><a name="003.029.066">Volume 3, Book 29, Number 66:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Hunain:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa'; Ibn 'Abbas said that a Muhrim could wash his head; while Al-Miswar maintained that he should not do so. 'Abdullah bin 'Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, "I am 'Abdullah bin Hunain and I have been sent to you by Ibn 'Abbas to ask you how Allah's Apostle used to wash his head while in the state of lhram." Abu Aiyub Al-Ansarl caught hold of the sheet of cloth and lowered it till his head appeared before me, and then told somebody to pour water on his head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing them from back to front and from front to back and said, "I saw the Prophet doing like this."</p></blockquote><hr /><em><a name="003.029.067">Volume 3, Book 29, Number 67:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard the Prophet delivering a sermon at 'Arafat saying, "If a Muhrim does not find slippers, he could wear Khuffs (but he has to cut short the Khuffs below the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers."</p></blockquote><hr /><em><a name="003.029.068">Volume 3, Book 29, Number 68:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle was asked what sort of clothes a Muhrim should wear. He replied, "He should not wear a shirt, turbans, trousers, a hooded cloak, or a dress perfumed with saffron or Wars; and if slippers are not available he can wear Khuffs but he should cut them so that they reach below the ankles.</p></blockquote><hr /><em><a name="003.029.069">Volume 3, Book 29, Number 69:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet delivered a sermon at 'Arafat and said, "Whoever does not get an Izar can wear trousers, and whoever cannot get a pair of shoes can wear Khuffs."</p></blockquote><hr /><em><a name="003.029.070">Volume 3, Book 29, Number 70:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Bara:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet assumed Ihram for Umra in the month of Dhul-Qa'da but the (pagan) people of Mecca refused to admit him into Mecca till he agreed on the condition that he would not bring into Mecca any arms but sheathed.</p></blockquote><hr /><em><a name="003.029.071">Volume 3, Book 29, Number 71:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These Mawaqit are for those people and also for those who come through these Mawaqit (from places other than the above-mentioned) with the intention of (performing) Hajj and Umra. And those living inside these Mawaqit can assume Ihram from the place where they start; even the people of Mecca can assume Ihram from Mecca.</p></blockquote><hr /><em><a name="003.029.072">Volume 3, Book 29, Number 72:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle entered Mecca in the year of its Conquest wearing an Arabian helmet on his head and when the Prophet took it off, a person came and said, "Ibn Khatal is holding the covering of the Ka'ba (taking refuge in the Ka'ba)." The Prophet said, "Kill him."</p></blockquote><hr /><em><a name="003.029.073">Volume 3, Book 29, Number 73:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ya'li:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">ame as you do in your Hajj." A man bit the hand of another man but in</p></blockquote><hr /><em><a name="003.029.074">Volume 3, Book 29, Number 74:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; "></p></blockquote><hr /><em><a name="003.029.075">Volume 3, Book 29, Number 75:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While a man was standing with the Prophet at 'Arafat, he fell from his Mount and his neck was crushed by it. The Prophet said, "Wash the deceased with water and Sidr and shroud him in two pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be reciting Talbiya."</p></blockquote><hr /><em><a name="003.029.076">Volume 3, Book 29, Number 76:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man was in the company of the Prophet and his she-camel crushed his neck while he was in a state of Ihram and he died Allah's Apostle said, "Wash him with water and Sidr and shroud him in his two garments; neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection, reciting Talbiya."</p></blockquote><hr /><em><a name="003.029.077">Volume 3, Book 29, Number 77:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A woman from the tribe of Juhaina came to the Prophet and said, "My mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my mother's behalf?" The Prophet replied, "Perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay Allah's debt as He has more right to be paid."</p></blockquote><hr /><em><a name="003.029.078">Volume 3, Book 29, Number 78:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A woman from the tribe of Khath'am came in the year (of ,Hajjat-ul-wada' of the Prophet ) and said, "O Allah's Apostle! My father has come under Allah's obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Will the obligation be fulfilled if I perform Hajj on his behalf?" The Prophet replied in the affirmative.</p></blockquote><hr /><em><a name="003.029.079">Volume 3, Book 29, Number 79:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Al-Fadl was riding behind the Prophet and a woman from the tribe of Khath'am came up. Al-Fadl started looking at her and she looked at him. The Prophet turned Al-Fadl's face to the other side. She said, "My father has come under Allah's obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Shall I perform Hajj on his behalf? The Prophet replied in the affirmative. That happened during Hajjat-ul-wada' of the Prophet .</p></blockquote><hr /><em><a name="003.029.080">Volume 3, Book 29, Number 80:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet sent me (to Mina) with the luggage from Jam'(i.e. Al-Muzdalifa) at night.</p></blockquote><hr /><em><a name="003.029.081">Volume 3, Book 29, Number 81:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I came riding on my she-ass and had (just) then attained the age of puberty. Allah's Apostle was praying at Mina. I passed in front of a part of the first row and then dismounted from it, and the animal started grazing. I aligned with the people behind Allah's Apostle (The sub-narrator added that happened in Mina during the Prophet's Hajjat-ul-wada.)</p></blockquote><hr /><em><a name="003.029.082">Volume 3, Book 29, Number 82:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated As-Sa'ib bin Yazid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(While in the company of my parents) I was made to perform Hajj with Allah's Apostle and I was a seven-year-old boy then. (Fatch-Al-Bari, p.443, Vol.4)</p></blockquote><hr /><em><a name="003.029.083">Volume 3, Book 29, Number 83:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Ju'aid bin 'AbdurRahman:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard 'Umar bin 'Abdul Azlz telling about As-Sa'ib bin Yazid that he had performed Hajj (while carried) with the belongings of the Prophet</p></blockquote><hr /><em><a name="003.029.084">Volume 3, Book 29, Number 84:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha (mother of the faithful believers):</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I said, "O Allah's Apostle! Shouldn't we participate in Holy battles and Jihad along with you?" He replied, "The best and the most superior Jihad (for women) is Hajj which is accepted by Allah." 'Aisha added: Ever since I heard that from Allah's Apostle I have determined not to miss Hajj.</p></blockquote><hr /><em><a name="003.029.085">Volume 3, Book 29, Number 85:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit her except in the presence of a Dhu-Mahram." A man got up and said, "O Allah's Apostle! I intend to go to such and such an army and my wife wants to perform Hajj." The Prophet said (to him), "Go along with her (to Hajj)."</p></blockquote><hr /><em><a name="003.029.086">Volume 3, Book 29, Number 86:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the Prophet returned after performing his Hajj, he asked Um Sinan Al-Ansari, "What did forbid you to perform Hajj?" She replied, "Father of so-and-so (i.e. her husband) had two camels and he performed Hajj on one of them, and the second is used for the irrigation of our land." The Prophet said (to her), "Perform 'Umra in the month of Ramadan, (as it is equivalent to Hajj or Hajj with me (in reward)."</p></blockquote><hr /><em><a name="003.029.087">Volume 3, Book 29, Number 87:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Qaza'a, the slave of Ziyad: Abu Said who participated in twelve Ghazawat with the Prophet said, "I heard four things from Allah's Apostle (or I narrate them from the Prophet ) which won my admiration and appreciation. They are:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">1. "No lady should travel without her husband or without a Dhu-Mahram for a two-days' journey.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">2. No fasting is permissible on two days of 'Id-al-Fitr, and 'Id-al-Adha.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">3. No prayer (may be offered) after two prayers: after the 'Asr prayer till the sun set and after the morning prayer till the sun rises.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">4. Not to travel (for visiting) except for three mosques: Masjid-al-Haram (in Mecca), my Mosque (in Medina), and Masjid-al-Aqsa (in Jerusalem)."</p></blockquote><hr /><em><a name="003.029.088">Volume 3, Book 29, Number 88:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet saw an old man walking, supported by his two sons, and asked about him. The people informed him that he had vowed to go on foot (to the Ka'ba). He said, "Allah is not in need of this old man's torturing himself," and ordered him to ride.</p></blockquote><hr /><em><a name="003.029.089">Volume 3, Book 29, Number 89:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Uqba bin 'Amir:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My sister vowed to go on foot to the Ka'ba, and she asked me to take the verdict of the Prophet about it. So, I did and the Prophet said, "She should walk and also should ride."</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-90260692386389514482010-12-25T11:34:00.000-08:002010-12-25T11:35:26.492-08:00Book No,28 Pilgrims prevented from completing the pilgrimage<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="003.028.033">Volume 3, Book 28, Number 33:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Abdullah bin Umar set out for Mecca intending to perform Umra, at the time of afflictions, he said, "If I should be prevented from reaching the Kaba, then I would do the same as Allah's Apostle did, so I assume the lhram for Umra as Allah's Apostle assumed the Ihram for Umra in the year of Hudaibiya."</p></blockquote><hr /><em><a name="003.028.034">Volume 3, Book 28, Number 34:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That Ubaidullah bin 'Abdullah and Salim bin 'Abdullah informed him that they told Ibn 'Umar when Ibn Az-Zubair was attacked by the army, saying "There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Kaba." Ibn 'Umar said "We set out with Allah's Apostle and the non-believers of Quraish prevented us from reaching the Ka'ba, and so the Prophet slaughtered his Hadi and got his head shaved." Ibn 'Umar added, "I make you witnesses that I have made 'Umra obligatory for me. And, Allah willing, I will go and then if the way to Ka'ba is clear, I will perform the Tawaf, but if I am prevented from going to the Ka'ba then I will do the same as the Prophet did while I was in his company." Ibn 'Umar then assumed Ihram for Umra from Dhul-Hulaifa and proceeded for a while and said, "The conditions of 'Umra and Hajj are similar and I make you witnesses that I have made 'Umra and Hajj obligatory for myself." So, he did not finish the Ihram till the day of Nahr (slaughtering) came, and he slaughtered his Hadi. He used to say, "I will not finish the Ihram till I perform the Tawaf, one Tawaf on the day of entering Mecca (i.e. of Safa and Marwa for both 'Umra and Hajj)."</p></blockquote><hr /><em><a name="003.028.035">Volume 3, Book 28, Number 35:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi: Some of the sons of 'Abdullah told him (i.e. 'Abdullah) if he had sta</p></blockquote><hr /><em><a name="003.028.036">Volume 3, Book 28, Number 36:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle was prevented from performing ('Umra) Therefore, he shaved his head and had sexual relations with his wives and slaughtered his Hadi and performed Umra in the following year.</p></blockquote><hr /><em><a name="003.028.037">Volume 3, Book 28, Number 37:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(Abdullah) bin 'Umar used to say, "Is not (the following of) the tradition of Allah's Apostle sufficient for you? If anyone of you is prevented from performing Hajj, he should perform the Tawaf of the Ka'ba and between As-Safa and Al-Marwa and then finish the Ihram and everything will become legal for him which was illegal for him (during the state of Ihram) and he can perform Hajj in a following year and he should slaughter a Hadi or fast in case he cannot afford the Hadi."</p></blockquote><hr /><em><a name="003.028.038">Volume 3, Book 28, Number 38:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Miswar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle slaughtered (the Hadi) before he had his head shaved and then he ordered his Companions to do the same.</p></blockquote><hr /><em><a name="003.028.039">Volume 3, Book 28, Number 39:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That Abdullah and Salim said to 'Abdullah bin 'Umar, "(You should not go for Hajj this year)." 'Abdullah bin 'Umar replied, "We set out with the Prophet (to Mecca for performing 'Umra) and e infidels of Quraish prevented us from reaching the Ka'ba. Allah's Apostle slaughtered his Budn (camels for sacrifice) and got his head shaved."</p></blockquote><hr /><em><a name="003.028.040">Volume 3, Book 28, Number 40:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Abdullah bin 'Umar set out for Mecca with the intentions performing 'Umra in the period of afflictions, he said, "If I should be prevented from reaching the Ka'ba, then I would do the same as we did while in the company of Allah's Apostle ." So, he assumed the Ihram for 'Umra since the Prophet had assumed the Ihram for 'Umra in the year of Al-Hudaibiya. Then 'Abdullah bin 'Umar thought about it and said, "The conditions for both Hajj and 'Umra are similar." He then turned towards his companions and said, "The conditions of both Hajj and 'Umra are similar and I make you witnesses that I have made the performance of Hajj obligatory for myself along with 'Umra." He then performed one Tawaf (between As-Safa and Al-Marwa) for both of them (i.e. Hajj and ('Umra) and considered that to be sufficient for him and offered a Hadi.</p></blockquote><hr /><em><a name="003.028.041">Volume 3, Book 28, Number 41:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdur-Rahman bin Abu Layla:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ka'b bin 'Ujra said that Allah's Apostle said to him (Ka'b), "Perhaps your lice have troubled you?" Ka'b replied, "Yes! O Allah's Apostle." Allah's Apostle said, "Have your head shaved and then either fast three days or feed six poor persons or slaughter one sheep as a sacrifice."</p></blockquote><hr /><em><a name="003.028.042">Volume 3, Book 28, Number 42:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ka'b bin 'Umra:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle stood beside me at Al-Hudaibiya and the lice were falling from my head in great number. He asked me, "Have your lice troubled you?" I replied in the affirmative. He ordered me to get my head shaved. Ka'b added, "This Holy Verse:--'And if any of you is ill, or has ailment in his scalp (2.196), etc. was revealed regarding me. "The Prophet then ordered me either to fast three days, or to feed six poor persons with one Faraq (three Sas) (of dates), or to slaughter a sheep, etc (sacrifice) whatever was available.</p></blockquote><hr /><em><a name="003.028.043">Volume 3, Book 28, Number 43:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Ma'qal:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I sat with Ka'b bin 'Ujra and asked him about the Fidya. He replied, "This revelation was revealed concerning my case especially, but it is also for you in general. I was carried to Allah's Apostle and the lice were falling in great number on my face. The Prophet said, "I have never thought that your ailment (or struggle) has reached to such an extent as I see. Can you afford a sheep?" I replied in the negative. He then said, "Fast for three days, or feed six poor persons each with half a Sa of food." (1 Sa = 3 Kilograms approx.)</p></blockquote><hr /><em><a name="003.028.044">Volume 3, Book 28, Number 44:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdur-Rahman bin Abu Layla:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(Reporting the speech of Ka'b bin Umra) Allah's Apostle saw him (i.e. Ka'b) while the lice were falling on his face. He asked (him), "Have your lice troubled you?" He replied in the affirmative. So, he ordered him to get his head shaved while he was at Al-Hudaibiya. At that time they were not permitted to finish their Ihram, and were still hoping to enter Mecca. So, Allah revealed the verses of Al-Fidya. Allah's Apostle ordered him to feed six poor persons with one Faraq of food or to slaughter one sheep (as a sacrifice) or to fast for three days.</p></blockquote><hr /><em><a name="003.028.045">Volume 3, Book 28, Number 45:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "Whoever performs Hajj to this House (Ka'ba) and does not approach his wife for sexual relations nor commits sins (while performing Hajj), he will come out as sinless as a newly-born child. (Just delivered by his mother)."</p></blockquote><hr /><em><a name="003.028.046">Volume 3, Book 28, Number 46:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Whoever performs Hajj to this Ka'ba and does not approach his wife for sexual relations nor commit sins (while performing Hajj), he will come out as sinless as a new-born child, (just delivered by his mother)."</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-77334799592173430392010-12-25T11:32:00.000-08:002010-12-25T11:33:34.730-08:00Book No,27 Minor Pilgrimage (Umra)<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="003.027.001">Volume 3, Book 27, Number 1:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "(The performance of) 'Umra is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise."</p></blockquote><hr /><em><a name="003.027.002">Volume 3, Book 27, Number 2:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Juraij:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ikrima bin Khalid asked Ibn 'Umar about performing 'Umra before Hajj. Ibn 'Umar replied, "There is no harm in it." 'Ikrima said, "Ibn 'Umar also said, 'The Prophet had performed 'Umra before performing Hajj.'"</p></blockquote><hr /><em><a name="003.027.003">Volume 3, Book 27, Number 3:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ikrima bin Khalid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"I asked Ibn 'Umar the same (as above)."</p></blockquote><hr /><em><a name="003.027.004">Volume 3, Book 27, Number 4:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Mujahid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ursa bin AzZubair and I entered the Mosque (of the Prophet) and saw 'Abdullah bin Umar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy. He (Ursa) then asked him how many times the Prophet had performed 'Umra. He replied, 'Four times; one of them was in the month of Rajab." We disliked to contradict him. Then we heard 'Aisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. 'Ursa said, "O Mother! O Mother of the believers! Don't you hear what Abu 'Abdur Rahman is saying?" She said, "What does he say?" 'Ursa said, "He says that Allah's Apostle performed four 'Umra and one of them was in the month of Rajab." 'Aisha said, "May Allah be merciful to Abu 'Abdur Rahman! The Prophet did not perform any 'Umra except that he was with him, and he never performed any 'Umra in Rajab."</p></blockquote><hr /><em><a name="003.027.005">Volume 3, Book 27, Number 5:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ursa bin Az-Zubair:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked 'Aisha (whether the Prophet had performed 'Umra in Rajab). She replied, "Allah's Apostle never performed any 'Umra in Rajab."</p></blockquote><hr /><em><a name="003.027.006">Volume 3, Book 27, Number 6:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Qatada:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Anas how many times the Prophet had performed 'Umra. He replied, "Four times. 1. 'Umra of Hudaibiya in Dhi-l-Qa'da when the pagans hindered him; 2. 'Umra in the following year in Dhi-l-Qa'da after the peace treaty with them (the pagans); 3. 'Umra from Al-Jr'rana where he distributed the war booty." I think he meant the booty (of the battle) of Hunain. I asked, "How many times did he perform Hajj?" He (Anas) replied, "Once. "</p></blockquote><hr /><em><a name="003.027.007">Volume 3, Book 27, Number 7:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Qatada:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Anas (about the Prophet's 'Umra) and he replied, "The Prophet performed 'Umra when the pagans made him return, and Umra of al-Hudaibiya (the next year), and another 'Umra in Dhi-l-Qa'da, and another 'Umra in combination with his Hajj."</p></blockquote><hr /><em><a name="003.027.008">Volume 3, Book 27, Number 8:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hammam:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet performed four 'Umra (three) in Dhi-l-Qa'da except the (one) 'Umra which he performed with his Hajj: His 'Umra from Al-hudaibiya, and the one of the following year, and the one from Al-Jr'rana where he distributed the booty (of the battle) of Hunain, and another 'Umra with his Hajj.</p></blockquote><hr /><em><a name="003.027.009">Volume 3, Book 27, Number 9:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Ishaq:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Masruq, 'Ata' and Mujahid (about the 'Umra of Allah's Apostle). They said, "Allah's Apostle had performed 'Umra in Dhi-l-Qa'da before he performed Hajj." I heard Al-Bara' bin 'Azib saying, "Allah's Apostle had performed 'Umra in Dhi-l-Qa'da twice before he performed Hajj."</p></blockquote><hr /><em><a name="003.027.010">Volume 3, Book 27, Number 10:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ata:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Ibn 'Abbas saying, "Allah's Apostle asked an Ansari woman (Ibn 'Abbas named her but 'Ata' forgot her name), 'What prevented you from performing Hajj with us?' She replied, 'We have a camel and the father of so-and-so and his son (i.e. her husband and her son) rode it and left one camel for us to use for irrigation.' He said (to her), 'Perform 'Umra when Ramadan comes, for 'Umra in Ramadan is equal to Hajj (in reward),' or said something similar."</p></blockquote><hr /><em><a name="003.027.011">Volume 3, Book 27, Number 11:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We set out along with Allah's Apostle shortly before the appearance of the new moon (crescent) of the month of Dhi-l-Hijja and he said to us, "Whoever wants to assume Ihram for Hajj may do so; and whoever wants to assume Ihram for 'Umra may do so. Hadn't I brought the Hadi (animal for sacrificing) (with me), I would have assumed Ihram for 'Umra." ('Aisha added,): So some of us assumed Ihram for 'Umra while the others for Hajj. I was amongst those who assumed Ihram for 'Umra. The day of 'Arafat approached and I was still menstruating. I complained to the Prophet (about that) and he said, "Abandon your 'Umra, undo and comb your hair, and assume Ihram for Hajj;." When it was the night of Hasba, he sent 'Abdur Rahman with me to At-Tan'im and I assumed Ihram for 'Umra (and performed it) in lieu of my missed 'Umra.</p></blockquote><hr /><em><a name="003.027.012">Volume 3, Book 27, Number 12:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amr bin Aus:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abdul Rahman bin Abu Bakr told me that the Prophet had ordered him to let 'Aisha ride behind him and to make he perform 'Umra from At-Tan'im.</p></blockquote><hr /><em><a name="003.027.013">Volume 3, Book 27, Number 13:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet and his companions assumed Ihram for Hajj and none except the Prophet and Talha had the Hadi with them. 'Ali had come from Yemen and he had the Hadi with him. He ('Ali) said, "I have assumed Ihram with an intention like that of Allah's Apostle has assumed it." The Prophet ordered his companions to intend the Ihram with which they had come for 'Umra, to perform the Tawaf of the Ka'ba (and between Safa and Marwa), to get their hair cut short and then to finish their Ihram with the exception of those who had the Hadi with them. They asked, "Shall we go to Mina and the private organs of some of us are dribbling (if we finish Ihram and have sexual relations with our wives)?" The Prophet heard that and said, "Had I known what I know now, I would not have brought the Hadi. If I did not have the Hadi with me I would have finished my Ihram." 'Aisha got her menses and performed all the ceremonies (of Hajj) except the Tawaf . So when she became clean from her menses, and she had performed the Tawaf of the Ka'ba, she said, "O Allah's Apostle! You (people) are returning with both Hajj and 'Umra and I am returning only with Hajj!" So, he ordered 'Abdur Rahman bin Abu Bakr to go with her to At-Tan'im. Thus she performed 'Umra after the Hajj in the month of Dhi-l-Hijja. Suraqa bin Malik bin Ju'sham met the Prophet at Al-'Aqaba (Jamrat-ul 'Aqaba) while the latter was stoning it and said, "O Allah's Apostle! Is this permissible only for you?" The Prophet replied, "No, it is for ever (i.e. it is permissible for all Muslims to perform 'Umra before Hajj."</p></blockquote><hr /><em><a name="003.027.014">Volume 3, Book 27, Number 14:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We set out with Allah's Apostle shortly before the appearance of the new moon of Dhi-l-Hiija and he said, "Whoever wants to assume Ihram for 'Umra may do so, and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me, I would have assumed Ihram for 'Umra." Some of the people assumed Ihram for 'Umra while others for Hajj. I was amongst those who had assumed Ihram for 'Umra. I got my menses before entering Mecca, and was menstruating till the day of 'Arafat. I complained to Allah's Apostle about it, he said, "Abandon your 'Umra, undo and comb your hair, and assume Ihram for Hajj." So, I did that accordingly. When it was the night of Hasba (day of departure from Mina), the Prophet sent 'Abdur Rahman with me to At-Tanim.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The sub-narrator adds: He ('AbdurRahman) let her ride behind him. And she assumed Ihram for 'Umra in lieu of the abandoned one. Aisha completed her Hajj and 'Umra, and no Hadi, Sadaqa (charity), or fasting was obligatory for her.</p></blockquote><hr /><em><a name="003.027.015">Volume 3, Book 27, Number 15:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Aswad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That 'Aisha said, "O Allah's Apostle! The people are returning after performing the two Nusuks (i.e. Hajj and 'Umra) but I am returning with one only?" He said, "Wait till you become clean from your menses and then go to At-Tan'im, assume Ihram (and after performing 'Umra) join us at such-and-such a place. But it (i.e. the reward if 'Umra) is according to your expenses or the hardship (which you will undergo while performing it)."</p></blockquote><hr /><em><a name="003.027.016">Volume 3, Book 27, Number 16:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We set out assuming the Ihram for Hajj in the months of Hajj towards the sacred precincts of Hajj. We dismounted at Sarif and the Prophet said to his companions, "Whoever has not got the Hadi with him and likes to make it as 'Umra, he should do it, but he who has got the Hadi with him should not do it." The Prophet and some of his wealthy companions had the Hadi with them, so they did not finish Ihram after performing the 'Umra. The Prophet came to me while I was weeping. He asked me the reason for it. I replied, "I have heard of what you have said to your companions and I cannot do the 'Umra." He asked me, "What is the matter with you?" I replied, "I am not praying." He said, "There is no harm in it as you are one of the daughters of Adam and the same is written for you as for others. So, you should perform Hajj and I hope that Allah will enable you to perform the 'Umra as well." So, I carried on till we departed from Mina and halted at Al-Mahassab. The Prophet called 'Abdur-Rahman and said, "Go out of the sanctuary with your sister and let her assume Ihram for 'Umra, and after both of you have finished the Tawaf I will be waiting for you at this place." We came back at mid-night and the Prophet asked us, "Have you finished?" I replied in the affirmative. He announced the departure and the people set out for the journey and some of them had performed the Tawaf of the Ka'ba before the morning prayer, and after that the Prophet set out for Medina.</p></blockquote><hr /><em><a name="003.027.017">Volume 3, Book 27, Number 17:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Safwan bin Ya'la bin Umaiya from his father who said:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"A man came to the Prophet while he was at Ji'rana. The man was wearing a cloak which had traces of Khaluq or Sufra (a kind of perfume). The man asked (the Prophet ), 'What do you order me to perform in my 'Umra?' So, Allah inspired the Prophet divinely and he was screened by a place of cloth. I wished to see the Prophet being divinely inspired. 'Umar said to me, 'Come! Will you be pleased to look at the Prophet while Allah is inspiring him?' I replied in the affirmative. 'Umar lifted one corner of the cloth and I looked at the Prophet who was snoring. (The sub-narrator thought that he said: The snoring was like that of a camel). When that state was over, the Prophet asked, "Where is the questioner who asked about 'Umra? Put off your cloak and wash away the traces of Khaluq from your body and clean the Sufra (yellow color) and perform in your Umra what you perform in your Hajj (i.e. the Tawaf round the Ka'ba and the Sa'i between Safa and Marwa). "</p></blockquote><hr /><em><a name="003.027.018">Volume 3, Book 27, Number 18:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hisham Ibn 'Urwa from his father who said:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While I was a youngster, I asked 'Aisha the wife of the Prophet. "What about the meaning of the Statement of Allah;</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"Verily! (the mountains) As-Safa and Al Marwa, are among the symbols of Allah. So, it is not harmful if those who perform Hajj or 'Umra of the House (Ka'ba at Mecca) to perform the going (Tawaf) between them? (2.158) I understand (from that) that there is no harm if somebody does not perform the Tawaf between them." 'Aisha replied, "No, for if it were as you are saying, then the recitation would have been like this: 'It is not harmful not to perform Tawaf between them.' This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of As-Safa and Al-Marwa. When Islam came, they asked Allah's Apostle about that, and Allah revealed:--</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols of Allah. So, it is not harmful of those who perform Hajj or 'Umra of the House (Ka'ba at Mecca) to perform the going (Tawaf) between them." (2.158) Sufyan and Abu Muawiya added from Hisham (from 'Aisha): "The Hajj or 'Umra of the person who does not perform the going (Tawaf) between As-Safa and Al-Marwa is incomplete in Allah's sight.</p></blockquote><hr /><em><a name="003.027.019">Volume 3, Book 27, Number 19:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Isma'il:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abdullah bin Abu Aufa said: "Allah's Apostle performed 'Umra and we too performed 'Umra along with him. When he entered Mecca he performed the Tawaf (of Ka'ba) and we too performed it along with him, and then he came to the As-Safa and Al-Marwa (i.e. performed the Sai) and we also came to them along with him. We were shielding him from the people of Mecca lest they may hit him with an arrow." A friend of his asked him (i.e. 'Abdullah bin Aufa), "Did the Prophet enter the Ka'ba (during that 'Umra)?" He replied in the negative. Then he said, "What did he (the Prophet ) say about Khadija?" He (Abdullah bin Aufa) said, "(He said) 'Give Khadija the good tidings that she will have a palace made of Qasab in Paradise and there will be neither noise nor any trouble in it."</p></blockquote><hr /><em><a name="003.027.020">Volume 3, Book 27, Number 20:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amr bin Dinar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We asked Ibn 'Umar whether a man who had performed the Tawaf of the Ka'ba but had not performed the Tawaf between As-Safa and Al-Marwa yet, was permitted to have sexual relation with his wife. He replied, "The Prophet arrived (at Mecca) and circumambulated the Ka'ba seven times and then offered a two Rak'at prayer behind Maqam-lbrahim and then performed the going (Tawaf) between As-Safa and Al-Marwa (seven times) (and verily, in Allah's Apostle you have a good example." And we asked Jabir bin 'Abdullah (the same question) and he replied, "He should not go near her till he has finished the going (Tawaf) between As-Safa and Al-Marwa."</p></blockquote><hr /><em><a name="003.027.021">Volume 3, Book 27, Number 21:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Musa Al-Ashari:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I came to the Prophet at Al-Batha' while his camel was kneeling down and he asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked me, 'With what intention have you assumed Ihram?" I replied, "I have assumed Ihram with the same intention as that of the Prophet. He said, "You have done well. Perform the Tawaf of the Ka'ba and (the Sai) between As-safa and Al-Marwa and then finish the Ihram." So, I performed the Tawaf around the Ka'ba and the Sai) between As-Safa and Al-Marwa and then went to a woman of the tribe of Qais who cleaned my head from lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of 'Umar who said, "If you follow the Holy Book then it orders you to remain in the state of Ihram till you finish from Hajj, if you follow the Prophet then he did not finish his Ihram till the Hadi (sacrifice) had reached its place of slaughtering (Hajj-al-Qiran)."</p></blockquote><hr /><em><a name="003.027.022">Volume 3, Book 27, Number 22:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Aswad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abdullah the slave of Asma bint Abu Bakr, told me that he used to hear Asma', whenever she passed by Al-Hajun, saying, "May Allah bless His Apostle Muhammad. Once we dismounted here with him, and at that time we were traveling with light luggage; we had a few riding animals and a little food ration. I, my sister, 'Aisha, Az-Zubair and such and such persons performed 'Umra, and when we had passed our hands over the Ka'ba (i.e. performed Tawaf round the Ka'ba and between As-Safa and Al-Marwa) we finished our lhram. Later on we assumed Ihram for Hajj the same evening."</p></blockquote><hr /><em><a name="003.027.023">Volume 3, Book 27, Number 23:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Whenever Allah's Apostle returned from a Ghazwa, Hajj or 'Umra, he used to say Takbir thrice at every elevation of the ground and then would say, "None has the right to be worshipped but Allah; He is One and has no partner. All the kingdoms is for Him, and all the praises are for Him, and He is Omnipotent. We are returning with repentance, worshipping, prostrating, and praising our Lord. He has kept up His promise and made His slave victorious, and He Alone defeated all the clans of (non-believers)."</p></blockquote><hr /><em><a name="003.027.024">Volume 3, Book 27, Number 24:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the Prophet arrived at Mecca, some boys of the tribe of Bani 'Abdul Muttalib went to receive him, and the Prophet made one of them ride in front of him and the other behind him.</p></blockquote><hr /><em><a name="003.027.025">Volume 3, Book 27, Number 25:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Whenever Allah's Apostle left for Mecca, he used to pray in the mosque of Ash-Shajra, and when he returned (to Medina), he used to pray in the middle of the valley of Dhul-Hulaifa and used to pass the night there till morning.</p></blockquote><hr /><em><a name="003.027.026">Volume 3, Book 27, Number 26:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas: The Prophet never returned to his family from a journey at night. He</p></blockquote><hr /><em><a name="003.027.027">Volume 3, Book 27, Number 27:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir: The Prophet forbade going to one's family at night (on arrival from a</p></blockquote><hr /><em><a name="003.027.028">Volume 3, Book 27, Number 28:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Humaid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Anas said, "Whenever Allah's Apostle returned from a journey, he, on seeing the high places of Medina, would make his she-camel proceed faster; and if it were another animal, even then he used to make it proceed faster."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Humaid that the Prophet used to make it proceed faster out of his love for Medina.</p></blockquote><hr /><em><a name="003.027.029">Volume 3, Book 27, Number 29:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">As above, but mentioned "the walls of Medina" instead of "the high places of Medina. Al-Harith bin Umar agrees with Anas.</p></blockquote><hr /><em><a name="003.027.030">Volume 3, Book 27, Number 30:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Ishaq:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Al-Bara' saying, "The above Verse was revealed regarding us, for the Ansar on returning from Hajj never entered their houses through the proper doors but from behind. One of the Ansar came and entered through the door and he was taunted for it. Therefore, the following was revealed: --</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"It is not righteousness That you enter the houses from the back, But the righteous man is He who fears Allah, Obeys His order and keeps away from What He has forbidden So, enter houses through the proper doors." (2.189)</p></blockquote><hr /><em><a name="003.027.031">Volume 3, Book 27, Number 31:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "Traveling is a kind of torture as it prevents one from eating, drinking and sleeping properly. So, when one's needs are fulfilled, one should return quickly to one's family."</p></blockquote><hr /><em><a name="003.027.032">Volume 3, Book 27, Number 32:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Aslam from his father:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I was with Ibn 'Umar on the way to Mecca, and he got the news that Safiya bint Abu Ubaid was seriously ill. So, he hastened his pace, and when the twilight disappeared, he dismounted and offered the Maghrib and 'Isha' prayers together. Then he said, "I saw that whenever the Prophet had to hasten when traveling, he would delay the Maghrib prayer and join them together (i.e. offer the Maghrib and the Isha prayers together)."</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0tag:blogger.com,1999:blog-44343895186388058.post-28108485986216756662010-12-25T11:30:00.000-08:002010-12-25T11:32:21.348-08:00Book No,26 Pilgrimage(Hajj)<span class="Apple-style-span" style="font-size: 13px; color: rgb(51, 51, 51); line-height: 20px; "><p><em><a name="002.026.589">Volume 2, Book 26, Number 589:</a></em></p><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Abbas :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Al-Fadl (his brother) was riding behind Allah's Apostle and a woman from the tribe of Khath'am came and Al-Fadl started looking at her and she started looking at him. The Prophet turned Al-Fadl's face to the other side. The woman said, "O Allah's Apostle! The obligation of Hajj enjoined by Allah on His devotees has become due on my father and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on his behalf?" The Prophet replied, "Yes, you may." That happened during the Hajj-al-Wida (of the Prophet ).</p></blockquote><hr /><em><a name="002.026.590">Volume 2, Book 26, Number 590:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I saw that Allah's Apostle used to ride on his Mount at Dhul Hulaifa and used to start saying, "Labbaik" when the Mount stood upright.</p></blockquote><hr /><em><a name="002.026.591">Volume 2, Book 26, Number 591:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that Allah's Apostle started saying, "Labbaik" from Dhul-Hulaifa when his Mount stood upright carrying him .</p></blockquote><hr /><em><a name="002.026.592">Volume 2, Book 26, Number 592:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Thumama bin 'Abdullah bin Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Anas performed the Hajj on a pack-saddle and he was not a miser. Anas said, "Allah's Apostle</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">performed Hajj on a pack-saddle and the same Mount was carrying his baggage too."</p></blockquote><hr /><em><a name="002.026.593">Volume 2, Book 26, Number 593:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Qasim bin Muhammad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Aisha said, "O Allah's Apostle! You performed 'Umra but I did not." He said, "O 'Abdur-Rahman! Go along with your sister and let her perform 'Umra from Tan'im." 'Abdur-Rahman made her ride over the pack-saddle of a she-camel and she performed 'Umra.</p></blockquote><hr /><em><a name="002.026.594">Volume 2, Book 26, Number 594:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet was asked, "Which is the best deed?" He said, "To believe in Allah and His Apostle." He was then asked, "Which is the next (in goodness)?" He said, "To participate in Jihad in Allah's Cause." He was then asked, "Which is the next?" He said, "To perform Hajj-Mabrur. "</p></blockquote><hr /><em><a name="002.026.595">Volume 2, Book 26, Number 595:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(the mother of the faithful believers) I said, "O Allah's Apostle! We consider Jihad as the best deed." The Prophet said, "The best Jihad (for women) is Hajj Mabrur. "</p></blockquote><hr /><em><a name="002.026.596">Volume 2, Book 26, Number 596:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew."</p></blockquote><hr /><em><a name="002.026.597">Volume 2, Book 26, Number 597:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Jubair:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I went to visit 'Abdullah bin 'Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume Ihram for Umra. He said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."</p></blockquote><hr /><em><a name="002.026.598">Volume 2, Book 26, Number 598:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah. On their arrival in Medina they used to beg the people, and so Allah revealed, "And take a provision (with you) for the journey, but the best provision is the fear of Allah." (2.197).</p></blockquote><hr /><em><a name="002.026.599">Volume 2, Book 26, Number 599:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and 'Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.</p></blockquote><hr /><em><a name="002.026.600">Volume 2, Book 26, Number 600:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi':</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." And 'Abdullah added, "I was informed that Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.' "</p></blockquote><hr /><em><a name="002.026.601">Volume 2, Book 26, Number 601:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and 'Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.</p></blockquote><hr /><em><a name="002.026.602">Volume 2, Book 26, Number 602:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim from his father who said,:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"The Prophet had fixed the Mawaqit as follows: (No. 603)</p></blockquote><hr /><em><a name="002.026.603">Volume 2, Book 26, Number 603:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim bin 'Abdullah from his father:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Allah's Apostle saying, "The Miqat for the people of Medina is Dhul-Hulaifa; for the people of Sham is Mahita; (i.e. Al-Juhfa); and for the people of Najd is Qarn. And said Ibn 'Umar, "They claim, but I did not hear personally, that the Prophet said, "The Miqat for the people of Yemen is Yalamlam."</p></blockquote><hr /><em><a name="002.026.604">Volume 2, Book 26, Number 604:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqlt are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.</p></blockquote><hr /><em><a name="002.026.605">Volume 2, Book 26, Number 605:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-ul-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca.</p></blockquote><hr /><em><a name="002.026.606">Volume 2, Book 26, Number 606:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When these two towns (Basra and Kufa) were captured, the people went to 'Umar and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it." He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat)."</p></blockquote><hr /><em><a name="002.026.607">Volume 2, Book 26, Number 607:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Abdullah bin 'Umar' said, "Allah's Apostle made his camel sit (i.e. he dismounted) at Al-Batha' in Dhul-Hulaifa and offered the prayer." 'Abdullah bin 'Umar used to do the same.</p></blockquote><hr /><em><a name="002.026.608">Volume 2, Book 26, Number 608:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and no doubt, whenever Allah's Apostle went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and on his return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass the night there till morning.</p></blockquote><hr /><em><a name="002.026.609">Volume 2, Book 26, Number 609:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">In the valley of Al-'Aqiq I heard Allah's Apostle saying, "To night a messenger came to me from my Lord and asked me to pray in this blessed valley and to assume Ihram for Hajj and 'Umra together. "</p></blockquote><hr /><em><a name="002.026.610">Volume 2, Book 26, Number 610:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Musa bin 'Uqba:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Salim bin 'Abdullah's father said, "The Prophet said that while resting in the bottom of the valley at Mu'arras in Dhul-Hulaifa, he had been addressed in a dream: 'You are verily in a blessed valley.' " Salim made us to dismount from our camels at the place where 'Abdullah used to dismount, aiming at the place where Allah's Apostle had rested and it was below the Mosque situated in the middle of the valley in between them (the residence) and the road.</p></blockquote><hr /><em><a name="002.026.611">Volume 2, Book 26, Number 611:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Said bin Jubair:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Umar used to oil his hair. I told that to Ibrahim who said, "What do you think about this statement: Narrated Aswad from 'Aisha: As if I were now observing the glitter of the scent in the parting of the hair of the Prophet while he was Muhrim?"</p></blockquote><hr /><em><a name="002.026.612">Volume 2, Book 26, Number 612:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(the wife of the Prophet (p.b.u.h) I used to scent Allah's Apostle when he wanted to assume Ihram and also on finishing Ihram before the Tawaf round the Ka'ba (Tawaf-al-ifada).</p></blockquote><hr /><em><a name="002.026.613">Volume 2, Book 26, Number 613:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim from his father:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard that Allah's Apostle assumed Ihram with his hair matted together.</p></blockquote><hr /><em><a name="002.026.614">Volume 2, Book 26, Number 614:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim bin 'Abdullah :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard my father saying, "Never did Allah's Apostle assume Ihram except at the Mosque, that is, at the Mosque of Dhul-Hulaifa.</p></blockquote><hr /><em><a name="002.026.615">Volume 2, Book 26, Number 615:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man asked, "O Allah's Apostle! What kind of clothes should a Muhrim wear?" Allah's Apostle replied, "He should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) . "</p></blockquote><hr /><em><a name="002.026.616">Volume 2, Book 26, Number 616:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ubaidullah bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn Abbas' said, "Usama rode behind Allah's Apostle from 'Arafat to Al-Muzdalifa; and then Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa to Mina." Ibn Abbas added, "Both of them said, 'The Prophet kept on reciting Talbiya till he did the Rami of Jamrat-al-'Aqaba.' "</p></blockquote><hr /><em><a name="002.026.617">Volume 2, Book 26, Number 617:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida', where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka'ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka'ba after he performed Tawaf (round it) till he returned from 'Arafat. Then he ordered his companions to perform the Tawaf round the Ka'ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them.</p></blockquote><hr /><em><a name="002.026.618">Volume 2, Book 26, Number 618:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet offered four Rakat in Medina and then two Rakat at DhulI lulaifa and then passed the night at Dhul-Hulaifa till it was morning and when he mounted his Mount and it stood up, he started to recite Talbiya.</p></blockquote><hr /><em><a name="002.026.619">Volume 2, Book 26, Number 619:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Qilaba:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Anas bin Malik said, "The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat of 'Asr prayer at Dhul-Hulaifa." I think that the Prophet passed the night there till morning.</p></blockquote><hr /><em><a name="002.026.620">Volume 2, Book 26, Number 620:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat of the 'Asr prayer in Dhul-Hulaifa and I heard them (the companions of the Prophet) reciting Talbiya together loudly to the extent of shouting.</p></blockquote><hr /><em><a name="002.026.621">Volume 2, Book 26, Number 621:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Talbiya of Allah's Apostle was : 'Labbaika Allahumma labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka' (I respond to Your call O Allah, I respond to Your call, and I am obedient to Your orders, You have no partner, I respond to Your call All the praises and blessings are for You, All the sovereignty is for You, And You have no partners with you.</p></blockquote><hr /><em><a name="002.026.622">Volume 2, Book 26, Number 622:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I know how the Prophet used to say (Talbiya) and it was: 'Labbaika Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka'.</p></blockquote><hr /><em><a name="002.026.623">Volume 2, Book 26, Number 623:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle offered four Rakat of Zuhr prayer at Medina and we were in his company, and two Rakat of the Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (i.e. Alhamdu-lillah and Subhanallah(1) and Allahu-Akbar). Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra. When we reached (Mecca) he ordered us to finish the lhram (after performing the Umra) (only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for Hajj. The Prophet sacrificed many camels (slaughtering them) with his own hands while standing. While Allah's Apostle was in Medina he sacrificed two horned rams black and white in color in the Name of Allah."</p></blockquote><hr /><em><a name="002.026.624">Volume 2, Book 26, Number 624:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet (p.b.u.h) recited Talbiya when he had mounted his Mount and was ready to set out.</p></blockquote><hr /><em><a name="002.026.625">Volume 2, Book 26, Number 625:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi':</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Whenever Ibn 'Umar intended to go to Mecca he used to oil himself with a sort of oil that had no pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the prayer, and then ride. When he mounted well on his Mount and the Mount stood up straight, he would proclaim the intention of assuming Ihram, and he used to say that he had seen the Prophet doing the same.</p></blockquote><hr /><em><a name="002.026.626">Volume 2, Book 26, Number 626:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Mujahid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I was in the company of Ibn Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir (non-believer) written in between his eyes." On that Ibn Abbas said, "I have not heard this from the Prophet but I heard him saying, 'As if I saw Moses just now entering the valley reciting Talbyia. ' "</p></blockquote><hr /><em><a name="002.026.627">Volume 2, Book 26, Number 627:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(the wife of the Prophet (p.b.u.h) We set out with the Prophet in his last Hajj and we assumed Ihram for Umra. The Prophet then said, "Whoever has the Hadi with him should assume Ihram for Hajj along with 'Umra and should not finish the Ihram till he finishes both." I was menstruating when I reached Mecca, and so I neither did Tawaf round the Ka'ba nor Tawaf between Safa and Marwa. I complained about that to the Prophet on which he replied, "Undo and comb your head hair, and assume Ihram for Hajj (only) and leave the Umra." So, I did so. When we had performed the Hajj, the Prophet sent me with my brother 'Abdur-Rahman bin Abu Bakr to Tan'im. So I performed the 'Umra. The Prophet said to me, "This 'Umra is instead of your missed one." Those who had assumed Ihram for 'Umra (Hajj-atTamattu) performed Tawaf round the Ka'ba and between Safa and Marwa and then finished their Ihram. After returning from Mina, they performed another Tawaf (between Safa and Marwa). Those who had assumed Ihram for Hajj and 'Umra together (Hajj-al-Qiran) performed only one Tawaf (between Safa and Marwa).</p></blockquote><hr /><em><a name="002.026.628">Volume 2, Book 26, Number 628:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ata:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Jabir said, "The Prophet ordered Ali to keep on assuming his Ihram." The narrator then informed about the narration of Suraqa.</p></blockquote><hr /><em><a name="002.026.629">Volume 2, Book 26, Number 629:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ali came to the Prophet (p.b.u.h) from Yemen (to Mecca). The Prophet asked Ali, "With what intention have you assumed Ihram?" Ali replied, "I have assumed Ihram with the same intention as that of the Prophet." The Prophet said, "If I had not the Hadi with me I would have finished the Ihram." Muhammad bin Bakr narrated extra from Ibn Juraij, "The Prophet said to Ali, "With what intention have you assumed the Ihram, O Ali?" He replied, "With the same (intention) as that of the Prophet." The Prophet said, "Have a Hadi and keep your Ihram as it is."</p></blockquote><hr /><em><a name="002.026.630">Volume 2, Book 26, Number 630:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Musa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet sent me to some people in Yemen and when I returned, I found him at Al-Batha. He asked me, "With what intention have you assumed Ihram (i.e. for Hajj or for Umra or for both?") I replied, "I have assumed Ihram with an intention like that of the Prophet." He asked, "Have you a Hadi with you?" I replied in the negative. He ordered me to perform Tawaf round the Ka'ba and between Safa and Marwa and then to finish my Ihram. I did so and went to a woman from my tribe who combed my hair or washed my head. Then, when Umar came (i.e. became Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the tradition of the Prophet who did not finish his Ihram till he sacrificed his Hadi."</p></blockquote><hr /><em><a name="002.026.631">Volume 2, Book 26, Number 631:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Qasim bin Muhammad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">' Aisha said, "We set out with Allah's Apostles in the months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet then addressed his companions and said, "Anyone who has not got the Hadi and likes to do Umra instead of Hajj may do so (i.e. Hajj-al-Tamattu) and anyone who has got the Hadi should not finish the Ihram after performing ' Umra). (i.e. Hajj-al-Qiran). Aisha added, "The companions of the Prophet obeyed the above (order) and some of them (i.e. who did not have Hadi) finished their Ihram after Umra." Allah's Apostle and some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but had to perform both Hajj and Umra with one Ihram). Aisha added, "Allah's Apostle came to me and saw me weeping and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and I cannot perform the Umra." He asked, "What is wrong with you?' I replied, ' I do not offer the prayers (i.e. I have my menses).' He said, ' It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this state) as He has written it for them. Keep on with your intentions for Hajj and Allah may reward you that." Aisha further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses. Then I went out from Mina and performed Tawaf round the Ka'ba." Aisha added, "I went along with the Prophet in his final departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him." He called ' Abdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the sanctuary of Mecca and let her assume Ihram for ' Umra, and when you had finished ' Umra, return to this place and I will wait for you both till you both return to me.' " ' Aisha added, ' ' So we went out of the sanctuary of Mecca and after finishing from the ' Umra and the Tawaf we returned to the Prophet at dawn. He said, 'Have you performed the ' Umra?' We replied in the affirmative. So he announced the departure amongst his companions and the people set out for the journey, and the Prophet: too left for Medina.''</p></blockquote><hr /><em><a name="002.026.632">Volume 2, Book 26, Number 632:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Aswad:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">' Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Kaba and then the Prophet ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their Ihram." 'Aisha added, "I got my menses and could not perform Tawaf round the Ka'ba." So when it was the night of Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after performing Hajj and 'Umra but I am returning after performing Hajj only.' He said, 'Didn't you perform Tawaf round the Ka'ba the night we reached Mecca?' I replied in the negative. He said, 'Go with your brother to Tan'im and assume the Ihram for'Umra, (and after performing it) come back to such and such a place.' On that Safiya said, 'I feel that I will detain you all.' The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka'ba on the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with us.' " 'Aisha added, "(after returning from 'Umra), the Prophet met me while he was ascending (from Mecca) and I was descending to it, or I was ascending and he was descending."</p></blockquote><hr /><em><a name="002.026.633">Volume 2, Book 26, Number 633:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We set out with Allah's Apostles (to Mecca) in the year of the Prophet's Last Hajj. Some of us had assumed Ihram for 'Umra only, some for both Hajj and 'Umra, and others for Hajj only. Allah's Apostle assumed Ihram for Hajj. So whoever had assumed Ihram for Hajj or for both Hajj and 'Umra did not finish the Ihram till the day of sacrifice. (See Hadith No. 631, 636, and 639).</p></blockquote><hr /><em><a name="002.026.634">Volume 2, Book 26, Number 634:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Marwan bin Al-Hakam:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I saw 'Uthman and 'Ali. 'Uthman used to forbid people to perform Hajj-at-Tamattu' and Hajj-al-Qiran (Hajj and 'Umra together), and when 'Ali saw (this act of 'Uthman), he assumed Ihram for Hajj and 'Umra together saying, "Lubbaik for 'Umra and Hajj," and said, "I will not leave the tradition of the Prophet on the saying of somebody."</p></blockquote><hr /><em><a name="002.026.635">Volume 2, Book 26, Number 635:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The people (of the Pre-lslamic Period) used to think that to perform 'Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) 'Umra is permissible for the one who wishes to perform it." In the morning of the 4th of Dhul-Hijja, the Prophet and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for'Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Allah's Apostle! What kind (of finishing) of Ihram is allowed?" The Prophet replied, "Finish the Ihram completely like a non-Muhrim (you are allowed everything)."</p></blockquote><hr /><em><a name="002.026.636">Volume 2, Book 26, Number 636:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Musa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">came to the Prophet (from Yemen and was assuming Ihram for Hajj) and he ordered me to finish the Ihram (after performing the 'Umra).</p></blockquote><hr /><em><a name="002.026.637">Volume 2, Book 26, Number 637:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Hafsa the wife of the Prophet said, "O Allah's Apostle! Why have the people finished their Ihram after performing 'Umra but you have not finished your Ihram after performing 'Umra?" He replied, "I have matted my hair and garlanded my Hadi. So I will not finish my Ihram till I have slaughtered (my Hadi). "</p></blockquote><hr /><em><a name="002.026.638">Volume 2, Book 26, Number 638:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Shu'ba:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abu Jamra Nasr bin 'Imran Ad-Duba'i said, "I intended to perform Hajj-at-Tamattu' and the people advised me not to do so. I asked Ibn Abbas regarding it and he ordered me to perform Hajj-at-Tammatu'. Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with the Prophet's tradition without committing sins and accepted by Allah) and an accepted 'Umra.' So I told that dream to Ibn Abbas. He said, 'This is the tradition of Abu-l-Qasim.' Then he said to me, 'Stay with me and I shall give you a portion of my property.' " I (Shu'ba) asked, "Why (did he invite you)?" He (Abu Jamra) said, "Because of the dream which I had seen."</p></blockquote><hr /><em><a name="002.026.639">Volume 2, Book 26, Number 639:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Shihab:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I left for Mecca for Hajj-at-Tamattu' assuming Ihram for 'Umra. I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to 'Ata' asking him his view about it. He said, "Jabir bin 'Abdullah narrated to me, 'I performed Hajj with Allah's Apostle on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet ordered them to finish their Ihram after Tawaf round the Ka'ba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for 'Umra only. They asked, 'How can we make it 'Umra (Tamattu') as we have intended to perform Hajj?' The Prophet said, 'Do what I have ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."</p></blockquote><hr /><em><a name="002.026.640">Volume 2, Book 26, Number 640:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Said bin Al-Musaiyab:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Ali and 'Uthman differed regarding Hajj-at-Tamattu' while they were at 'Usfan (a familiar place near Mecca). 'Ali said, "I see you want to forbid people to do a thing that the Prophet did?" When 'Ali saw that, he assumed Ihram for both Hajj and 'Umra.</p></blockquote><hr /><em><a name="002.026.641">Volume 2, Book 26, Number 641:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We came with Allah's Apostle (to Mecca) and we were saying: 'Labbaika Allahumma Labbaik' for Hajj. Allah's Apostle ordered us to perform 'Umra with that Ihram (instead of Hajj).</p></blockquote><hr /><em><a name="002.026.642">Volume 2, Book 26, Number 642:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Imran:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We performed Hajj-at-Tamattu' in the lifetime of Allah's Apostle and then the Quran was revealed (regarding Hajj-at-Tamattu') and somebody said what he wished (regarding Hajj-at-Tamattu') according his own opinion.</p></blockquote><hr /><em><a name="002.026.643">Volume 2, Book 26, Number 643:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">On reaching the sanctuary of Mecca, Ibn 'Umar used to stop, reciting Talbiya and then he would pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a bath. He used to say that the Prophet used to do the same.</p></blockquote><hr /><em><a name="002.026.644">Volume 2, Book 26, Number 644:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">' Ibn 'Umar said, "The Prophet passed the night at Dhi-Tuwa till it was dawn and then he entered Mecca." Ibn 'Umar used to do the same.</p></blockquote><hr /><em><a name="002.026.645">Volume 2, Book 26, Number 645:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle used to enter Mecca from the high Thaniya and used to leave Mecca from the low Thaniya.</p></blockquote><hr /><em><a name="002.026.646">Volume 2, Book 26, Number 646:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle entered Mecca from Kada' from the highest Thaniya which is at Al-Batha' and used to leave Mecca from the low Thaniya.</p></blockquote><hr /><em><a name="002.026.647">Volume 2, Book 26, Number 647:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the Prophet came to Mecca he entered from its higher side and left from its lower side.</p></blockquote><hr /><em><a name="002.026.648">Volume 2, Book 26, Number 648:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha':</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' and left Mecca from Kuda, from the higher part of Mecca.</p></blockquote><hr /><em><a name="002.026.649">Volume 2, Book 26, Number 649:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' at the higher place of Mecca. (Hisham, a sub-narrator said, " 'Urwa used to enter (Mecca) from both Kada' and Kuda and he often entered through Kada' which was nearer to his dwelling place.)"</p></blockquote><hr /><em><a name="002.026.650">Volume 2, Book 26, Number 650:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hisham:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Urwa said, "The Prophet entered Mecca in the year of the conquest of Mecca from the side of Kada' which is at the higher part of Mecca." 'Urwa often entered from Kada' which was nearer of the two to his dwelling place.</p></blockquote><hr /><em><a name="002.026.651">Volume 2, Book 26, Number 651:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hisham from his father :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">In the year of the conquest of Mecca, the Prophet entered Mecca from the side of Kada. Urwa used to enter through both places and he often entered through Kada' which was nearer of the two to his dwelling place.</p></blockquote><hr /><em><a name="002.026.652">Volume 2, Book 26, Number 652:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the Ka'ba was built, the Prophet and Abbas went to bring stones (for its construction). Al Abbas said to the Prophet, "Take off your waist sheet and put it on your neck." (When the Prophet took it off) he fell on the ground with his eyes open towards the sky and said, "Give me my waist sheet." And he covered himself with it.</p></blockquote><hr /><em><a name="002.026.653">Volume 2, Book 26, Number 653:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(the wife of the Prophet) that Allah's Apostle said to her, "Do you know that when your people (Quraish) rebuilt the Ka'ba, they decreased it from its original foundation laid by Abraham?" I said, "O Allah's Apostle! Why don't you rebuild it on its original foundation laid by Abraham?" He replied, "Were it not for the fact that your people are close to the pre-lslamic Period of ignorance (i.e. they have recently become Muslims) I would have done so." The sub-narrator, 'Abdullah (bin 'Umar ) stated: 'Aisha 'must have heard this from Allah's Apostle for in my opinion Allah's Apostle had not placed his hand over the two corners of the Ka'ba opposite Al-Hijr only because the Ka'ba was not rebuilt on its original foundations laid by Abraham.</p></blockquote><hr /><em><a name="002.026.654">Volume 2, Book 26, Number 654:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked the Prophet whether the round wall (near Ka'ba) was part of the Ka'ba. The Prophet replied in the affirmative. I further said, "What is wrong with them, why have they not included it in the building of the Ka'ba?" He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka'ba)?" I asked, "What about its gate? Why is it so high?" He replied, "Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-lslamic Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka'ba and I would have lowered its gate to the level of the ground."</p></blockquote><hr /><em><a name="002.026.655">Volume 2, Book 26, Number 655:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said to me, "Were your people not close to the Pre-lslamic period of ignorance, I would have demolished the Ka'ba and would have rebuilt it on its original foundations laid by Abraham (for Quraish had curtailed its building), and I would have built a back door (too)."</p></blockquote><hr /><em><a name="002.026.656">Volume 2, Book 26, Number 656:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Yazid bin Ruman from 'Urwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Aisha said that the Prophet said to her, "O Aisha! Were your nation not close to the Pre-lslamic Period of Ignorance, I would have had the Ka'ba demolished and would have included in it the portion which had been left, and would have made it at a level with the ground and would have made two doors for it, one towards the east and the other towards the west, and then by doing this it would have been built on the foundations laid by Abraham." That was what urged Ibn-Az-Zubair to demolish the Ka'ba. Jazz said, "I saw Ibn-Az-Zubair when he demolished and rebuilt the Ka'ba and included in it a portion of Al-Hijr (the unroofed portion of Ka'ba which is at present in the form of a compound towards the north-west of the Ka'ba). I saw the original foundations of Abraham which were of stones resembling the humps of camels." So Jarir asked Yazid, "Where was the place of those stones?" Jazz said, "I will just now show it to you." So Jarir accompanied Yazid and entered Al-Hijr, and Jazz pointed to a place and said, "Here it is." Jarir said, "It appeared to me about six cubits from Al-Hijr or so."</p></blockquote><hr /><em><a name="002.026.657">Volume 2, Book 26, Number 657:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">On the Day of the Conquest of Mecca, Allah's Apostle said, "Allah has made this town a sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be picked up except by one who would announce it publicly."</p></blockquote><hr /><em><a name="002.026.658">Volume 2, Book 26, Number 658:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Usama bin Zaid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked, "O Allah's Apostle! Where will you stay in Mecca? Will you stay in your house in Mecca?" He replied, "Has 'Aqil left any property or house?" Aqil along with Talib had inherited the property of Abu Talib. Jafar and Ali did not inherit anything as they were Muslims and the other two were non-believers. 'Umar bin Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel." Ibn Shihab, (a sub-narrator) said, "They (Umar and others) derived the above verdict from Allah's Statement: "Verily! those who believed and Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave them their places to live in, These are (all) allies to one another." (8.72)</p></blockquote><hr /><em><a name="002.026.659">Volume 2, Book 26, Number 659:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Allah's Apostle intended to enter Mecca he said, "Our destination tomorrow, if Allah wished, will be Khaif Bani Kinana where (the pagans) had taken the oath of Kufr." (Against the Prophet i.e. to be loyal to heathenism by boycotting Bani Ha shim, the Prophets folk) (See Hadith No. 221 Vol. 5)</p></blockquote><hr /><em><a name="002.026.660">Volume 2, Book 26, Number 660:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">On the Day of Nahr at Mina, the Prophet said, "Tomorrow we shall stay at Khaif Bani Kinana where the pagans had taken the oath of Kufr (heathenism)." He meant (by that place) Al-Muhassab where the Quraish tribe and Bani Kinana concluded a contract against Bani Hashim and Bani 'Abdul-Muttalib or Bani Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the Prophet to them.</p></blockquote><hr /><em><a name="002.026.661">Volume 2, Book 26, Number 661:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet;; said, "Dhus-Suwaiqa-tain (literally: One with two lean legs) from Ethiopia will demolish the Ka'ba."</p></blockquote><hr /><em><a name="002.026.662">Volume 2, Book 26, Number 662:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The people used to fast on 'Ashura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory. And on that day the Ka'ba used to be covered with a cover. When Allah made the fasting of the month of Ramadan compulsory, Allah's Apostle said, "Whoever wishes to fast (on the day of 'Ashura') may do so; and whoever wishes to leave it can do so."</p></blockquote><hr /><em><a name="002.026.663">Volume 2, Book 26, Number 663:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Said Al-Khudri:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said "The people will continue performing the Hajj and 'Umra to the Ka'ba even after the appearance of Gog and Magog."</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Shu'ba extra:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Hour (Day of Judgment) will not be established till the Hajj (to the Ka'ba) is abandoned.</p></blockquote><hr /><em><a name="002.026.664">Volume 2, Book 26, Number 664:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Wail:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(One day) I sat along with Shaiba on the chair inside the Ka'ba. He (Shaiba) said, "No doubt, Umar sat at this place and said, 'I intended not to leave any yellow (i.e. gold) or white (i.e. silver) (inside the Ka'ba) undistributed.' I said (to 'Umar), 'But your two companions (i.e. The Prophet and Abu Bakr) did not do so.' 'Umar said, They are the two persons whom I always follow.' "</p></blockquote><hr /><em><a name="002.026.665">Volume 2, Book 26, Number 665:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet said, "As if I were looking at him, a black person with thin legs plucking the stones of the Ka'ba one after another. "</p></blockquote><hr /><em><a name="002.026.666">Volume 2, Book 26, Number 666:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "DhusSuwaiqatain (the thin legged man) from Ethiopia will demolish the Ka'ba."</p></blockquote><hr /><em><a name="002.026.667">Volume 2, Book 26, Number 667:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abis bin Rabia:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Umar came near the Black Stone and kissed it and said "No doubt, I know that you are a stone and can neither benefit anyone nor harm anyone. Had I not seen Allah's Apostle kissing you I would not have kissed you."</p></blockquote><hr /><em><a name="002.026.668">Volume 2, Book 26, Number 668:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim that his father said,</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"Allah's Apostle, Usama bin Zaid, Bilal, and 'Uthman bin abu Talha entered the Ka'ba and then closed its door. When they opened the door I was the first person to enter (the Ka'ba). I met Bilal and asked him, "Did Allah's Apostle offer a prayer inside (the Ka'ba)?" Bilal replied in the affirmative and said, "(The Prophet offered the prayer) in between the two right pillars."</p></blockquote><hr /><em><a name="002.026.669">Volume 2, Book 26, Number 669:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi':</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Whenever Ibn 'Umar entered the Ka'ba he used to walk straight keeping the door at his back on entering, and used to proceed on till about three cubits from the wall in front of him, and then he would offer the prayer there aiming at the place where Allah's Apostle prayed, as Bilal had told him. There is no harm for any person to offer the prayer at any place inside the Ka'ba.</p></blockquote><hr /><em><a name="002.026.670">Volume 2, Book 26, Number 670:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Isma'li bin Abu Khalid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Abdullah bin Abu Aufa said, "Allah's Apostle performed the 'Umra. He performed Tawaf of the Ka'ba and offered two Rakat behind the Maqam (Abraham's place) and was accompanied by those who were screening him from the people." Somebody asked 'Abdullah, "Did Allah's Apostle enter the Ka'ba?" 'Abdullah replied in the negative.</p></blockquote><hr /><em><a name="002.026.671">Volume 2, Book 26, Number 671:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Allah's Apostle came to Mecca, he refused to enter the Ka'ba with idols in it. He ordered (idols to be taken out). So they were taken out. The people took out the pictures of Abraham and Ishmael holding Azlams in their hands. Allah's Apostle said, "May Allah curse these people. By Allah, both Abraham and Ishmael never did the game of chance with Azlams." Then he entered the Ka'ba and said Takbir at its corners but did not offer the prayer in it.</p></blockquote><hr /><em><a name="002.026.672">Volume 2, Book 26, Number 672:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Allah's Apostle and his companions came to Mecca, the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina). So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka'ba and to walk between the two corners (The Black Stone and Yemenite corner). The Prophet did not order them to do Ramal in all the rounds of Tawaf out of pity for them.</p></blockquote><hr /><em><a name="002.026.673">Volume 2, Book 26, Number 673:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim that his father said:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I saw Allah's Apostle arriving at Mecca; he kissed the Black Stone Corner first while doing Tawaf and did ramal in the first three rounds of the seven rounds (of Tawaf).</p></blockquote><hr /><em><a name="002.026.674">Volume 2, Book 26, Number 674:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Umar :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet did Ramal in (first) three rounds (of Tawaf), and walked in the remaining four, in Hajj and Umra.</p></blockquote><hr /><em><a name="002.026.675">Volume 2, Book 26, Number 675:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Aslam from his father who said:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"Umar bin Al-Khattab addressed the Corner (Black Stone) saying, 'By Allah! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet touching (and kissing) you, I would never have touched (and kissed) you.' Then he kissed it and said, 'There is no reason for us to do Ramal (in Tawaf) except that we wanted to show off before the pagans, and now Allah has destroyed them.' 'Umar added, '(Nevertheless), the Prophet did that and we do not want to leave it (i.e. Ramal).'</p></blockquote><hr /><em><a name="002.026.676">Volume 2, Book 26, Number 676:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi':</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Umar. said, "I have never missed the touching of these two stones of Ka'ba (the Black Stone and the Yemenite Corner) both in the presence and the absence of crowds, since I saw the Prophet touching them." I asked Nafi': "Did Ibn 'Umar use to walk between the two Corners?" Nafi' replied, "He used to walk in order that it might be easy for him to touch it (the Corner Stone)."</p></blockquote><hr /><em><a name="002.026.677">Volume 2, Book 26, Number 677:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas.:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">In his Last Hajj the Prophet performed Tawaf of the Ka'ba riding a camel and pointed a bent-headed stick towards the Corner (Black Stone).</p></blockquote><hr /><em><a name="002.026.678">Volume 2, Book 26, Number 678:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim bin 'Abdullah that his father said:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"I have not seen the Prophet touching except the two Yemenite Corners (i.e. the ones facing Yemen)."</p></blockquote><hr /><em><a name="002.026.679">Volume 2, Book 26, Number 679:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Aslam that his father said:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">"I saw 'Umar bin Al-Khattab kissing the Black Stone and he then said, (to it) 'Had I not seen Allah's Apostle kissing you, (stone) I would not have kissed you.' "</p></blockquote><hr /><em><a name="002.026.680">Volume 2, Book 26, Number 680:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Az-Zubair bin 'Arabi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man asked Ibn 'Umar about the touching of the Black Stone. Ibn 'Umar said, "I saw Allah's Apostle touching and kissing it." The questioner said, "But if there were a throng (much rush) round the Ka'ba and the people overpowered me, (what would I do?)" He replied angrily, "Stay in Yemen (as that man was from Yemen). I saw Allah's Apostle touching and kissing it."</p></blockquote><hr /><em><a name="002.026.681">Volume 2, Book 26, Number 681:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet performed Tawaf of the Ka'ba while riding a camel, and whenever he came in front of the Corner, he pointed towards it (with something).</p></blockquote><hr /><em><a name="002.026.682">Volume 2, Book 26, Number 682:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet performed Tawaf of the Ka'ba riding a camel, and every time he came in front of the Corner (having the Black Stone), he pointed towards it with something he had with him and said Takbir.</p></blockquote><hr /><em><a name="002.026.683">Volume 2, Book 26, Number 683:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Urwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Aisha said, "The first thing the Prophet did on reaching Mecca, was the ablution and then he performed Tawaf of the Ka'ba and that was not 'Umra (alone), (but Hajj-al-Qiran). 'Urwa added: Later Abu Bakr and 'Umar did the same in their Hajj." And I performed the Hajj with my father Az-Zubair, and the first thing he did was Tawaf of the Ka'ba. Later I saw the Muhajirin (Emigrants) and the Ansar doing the same. My mother (Asma') told me that she, her sister ('Aisha), Az-Zubair and such and such persons assumed Ihram for 'Umra, and after they passed their hands over the Black Stone Corner (of the Ka'ba) they finished the Ihram. (i.e. After doing Tawaf of the Ka'ba and Sa'i between Safa-Marwa.</p></blockquote><hr /><em><a name="002.026.684">Volume 2, Book 26, Number 684:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Allah's Apostle performed Tawaf of the Ka'ba for Hajj or 'Umra, he used to do Ramal during the first three rounds, and in the last four rounds he used to walk; then after the Tawaf he used to offer two Rakat and then performed Tawaf between Safa and Marwa.</p></blockquote><hr /><em><a name="002.026.685">Volume 2, Book 26, Number 685:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the Prophet performed the Tawaf of the Ka'ba, he did Ramal during the first three rounds and in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa, he used to run in the midst of the rain water passage.</p></blockquote><hr /><em><a name="002.026.686">Volume 2, Book 26, Number 686:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Um Salama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(the wife of the Prophet) I informed Allah's Apostle that I was ill. So he said, "Perform the Tawaf while riding behind the people." I did so, and at that time the Prophet was praying beside the Ka'ba and reciting Surat-at-Tur.</p></blockquote><hr /><em><a name="002.026.687">Volume 2, Book 26, Number 687:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">While the Prophet was performing Tawaf of the Kaba, he passed by a person who had tied his hands to another person with a rope or string or something like that. The Prophet cut it with his own hands and said, "Lead him by the hand."</p></blockquote><hr /><em><a name="002.026.688">Volume 2, Book 26, Number 688:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet saw a man performing Tawaf of the Kaba tied with a string or something else. So the Prophet cut that string.</p></blockquote><hr /><em><a name="002.026.689">Volume 2, Book 26, Number 689:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">In the year prior to the last Hajj of the Prophet when Allahs Apostle made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public announcement: 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform Tawaf of the Kaba.' (See Hadith No. 365 Vol. 1)</p></blockquote><hr /><em><a name="002.026.690">Volume 2, Book 26, Number 690:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Amr:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We asked Ibn Umar: "May a man have sexual relations with his wife during the Umra before performing Tawaf between Safa and Marwa?" He said, "Allah's Apostle arrived (in Mecca) and circumambulated the Kaba seven times, then offered two Rakat behind Maqam Ibrahim (the station of Abraham), then performed Tawaf between Safa and Marwa." Ibn Umar added, "Verily! In Allah's Apostle you have a good example." And I asked Jabir bin Abdullah (the same question), and he replied, "You should not go near your wives (have sexual relations) till you have finished Tawaf between Safa and Marwa. "</p></blockquote><hr /><em><a name="002.026.691">Volume 2, Book 26, Number 691:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet arrived at Mecca and performed Tawaf of the Kaba and Sa'i between Safa and Marwa, but he did not go near the Kaba after his Tawaf till he returned from Arafat.</p></blockquote><hr /><em><a name="002.026.692">Volume 2, Book 26, Number 692:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Um Salama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(the wife of the Prophet) I informed Allah's Apostle (about my illness). (Through other sub-narrators, Um Salama narrated that when Allah's Apostle was at Mecca and had just decided to leave (Mecca) while she had not yet done Tawaf of the Kaba (and after listening to her). The Prophet said, "When the morning prayer is established, perform the Tawaf on your camel while the people are in prayer." So she did the same and did not offer the two Rakat of Tawaf until she came out of the Mosque.</p></blockquote><hr /><em><a name="002.026.693">Volume 2, Book 26, Number 693:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet reached Mecca, circumambulated the Kaba seven times and then offered a two Rakat prayer behind Maqam ibrahim. Then he went towards the Safa. Allah has said, "Verily, in Allah's Apostle you have a good example."</p></blockquote><hr /><em><a name="002.026.694">Volume 2, Book 26, Number 694:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Urwa from Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Some people performed Tawaf (of the Kaba) after the morning prayer and then sat to listen to a preacher till sunrise, and then they stood up for the prayer. Then Aisha commented, "Those people kept on sitting till it was the time in which the prayer is disliked and after that they stood up for the prayer."</p></blockquote><hr /><em><a name="002.026.695">Volume 2, Book 26, Number 695:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">heard the Prophet forbidding the offering of prayers at the time of sunrise and sunset.</p></blockquote><hr /><em><a name="002.026.696">Volume 2, Book 26, Number 696:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abida bin Humaid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abdul, Aziz bin Rufai Said, "I saw Abdullah bin Az-Zubair performing Tawaf of the Kaba after the morning prayer then offering the two Rakat prayer." Abdul Aziz added, "I saw Abdullah bin Az-Zubair offering a two Rakat prayer after the Asr prayer." He informed me that Aisha told him that the Prophet used to offer those two Rakat whenever he entered her house."</p></blockquote><hr /><em><a name="002.026.697">Volume 2, Book 26, Number 697:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle performed Tawaf (of the Kaba) ending a camel (at that time the Prophet had foot injury). Whenever he came to the Corner (having the Black Stone) he would point out towards it with a thing in his hand and say, "Allahu-Akbar."</p></blockquote><hr /><em><a name="002.026.698">Volume 2, Book 26, Number 698:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Um Salama:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I informed Allah's Apostle that I was sick. He said, "Perform Tawaf (of the Kaba) while riding behind the people." So, I performed the Tawaf while Allah's Apostle was offering the prayer beside the Kaba and was reciting Surat-at-Tur.</p></blockquote><hr /><em><a name="002.026.699">Volume 2, Book 26, Number 699:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Al Abbas bin Abdul-Muttalib asked the permission of Allahs Apostle to let him stay in Mecca during the nights of Mina in order to provide the pilgrims with water to drink, so the Prophet permitted him.</p></blockquote><hr /><em><a name="002.026.700">Volume 2, Book 26, Number 700:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle came to the drinking place and asked for water. Al-Abbas said, "O Fadl! Go to your mother and bring water from her for Allah's Apostle ." Allah's Apostle said, "Give me water to drink." Al-Abbas said, "O Allahs Apostle! The people put their hands in it." Allah's Apostle again said, 'Give me water to drink. So, he drank from that water and then went to the Zam-zam (well) and there the people were offering water to the others and working at it (drawing water from the well). The Prophet then said to them, "Carry on! You are doing a good deed." Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zam-zam), I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water)." On saying that the Prophet pointed to his shoulder.</p></blockquote><hr /><em><a name="002.026.701">Volume 2, Book 26, Number 701:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I gave Zam-zam water to Allah's Apostle and he drank it while standing. 'Asia (a sub-narrator) said that 'Ikrima took the oath that on that day the Prophet had not been standing but riding a camel.</p></blockquote><hr /><em><a name="002.026.702">Volume 2, Book 26, Number 702:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We set out with Allah's Apostle in the year of his Last Hajj and we mended (the Ihram) for 'Umra. Then the Prophet said, "Whoever has a Hadi with him should assume Ihram for both Hajj and 'Umra, and should not finish it till he performs both of the them (Hajj and 'Umra)." When we reached Mecca, I had my menses. When we had performed our Hajj, the Prophet sent me with 'Abdur-Rahman to Tan'im and I performed the 'Umra. The Prophet said, "This is in lieu of your missed 'Umra." Those who had assumed Ihram for 'Umra performed Tawaf (between Safa and Marwa) and then finished their Ihram. And then they performed another Tawaf (between Safa and Marwa) after returning from Mina. And those who had assumed lhram for Hajj and 'Umra to get her ( Hajj-Qiran ) performed only one Tawaf (between Safa and Marwa).</p></blockquote><hr /><em><a name="002.026.703">Volume 2, Book 26, Number 703:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi':</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Abdullah bin 'Abdullah bin 'Umar and his riding animal entered the house of Ibn 'Umar. He (the son of Ibn 'Umar) said, "I fear that this year a battle might take place between the people and you might be prevented from going to the Ka'ba. I suggest that you should stay here." Ibn Umar said, "Once Allah's Apostle set out for the pilgrimage, and the pagans of Quraish intervened between him and the Ka'ba. So, if the people intervened between me and the Ka'ba, I would do the same as Allah's Apostle had done . . . "Verily, in Allah's Apostle you have a good example." Then he added, "I make you a witness that I have intended to perform Hajj along with 'Umra." After arriving at Mecca, Ibn 'Umar performed one Tawaf only (between Safa and Marwa).</p></blockquote><hr /><em><a name="002.026.704">Volume 2, Book 26, Number 704:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi':</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn 'Umar, "There is a danger of an impending war between them." Ibn 'Umar said, "Verily, in Allah's Apostle you have a good example. (And if it happened as you say) then I would do the same as Allah's Apostle had done. I make you witness that I have decided to perform 'Umra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and 'Umra are similar. I make you witness that I have made Hajj compulsory for me along with 'Umra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and 'Umra. Ibn 'Umar said, "Allah's Apostle did the same."</p></blockquote><hr /><em><a name="002.026.705">Volume 2, Book 26, Number 705:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Muhammad bin 'AbdurRahman bin Nawfal Al-Qurashi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked 'Urwa bin Az-Zubair (regarding the Hajj of the Prophet ). 'Urwa replied, "Aisha narrated, 'When the Prophet reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka'ba and his intention was not 'Umra alone (but Hajj and 'Umra together).' " Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka'ba and it was not 'Umra alone (but Hajj and 'Umra together). And then 'Umar did the same. Then 'Uthman performed the Hajj and the first thing he started with was Tawaf of the Ka'ba and it was not 'Umra alone. And then Muawiya and 'Abdullah bin 'Umar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka'ba and it was not 'Umra alone, (but Hajj and 'Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not 'Umra alone. And the last person I saw doing the same was Ibn 'Umar, and he did not do another 'Umra after finishing the first. Now here is Ibn 'Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people, on entering Mecca, would not start with anything unless they had performed Tawaf of the Ka'ba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Ka'ba, and they would not finish their lhram. And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed lhram for 'Umra and after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram."</p></blockquote><hr /><em><a name="002.026.706">Volume 2, Book 26, Number 706:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Urwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked 'Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka'ba or performs 'Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." 'Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I ('Urwa) told Abu Bakr bin 'Abdur-Rahman (of 'Aisha's narration) and he said, 'i have not heard of such information, but I heard learned men saying that all the people, except those whom 'Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform Tawaf between Safa and Marwa.</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When Allah referred to the Tawaf of the Ka'ba and did not mention Safa and Marwa in the Quran, the people asked, 'O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka'ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al-Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre-lslamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka'ba and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka'ba.'</p></blockquote><hr /><em><a name="002.026.707">Volume 2, Book 26, Number 707:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi':</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Umar said, "When Allah's Apostle performed the first Tawaf he did Ramal in the first three rounds and then walked in the remaining four rounds (of Tawaf of the Ka'ba), where as in performing Tawaf between Safa and Marwa he used to run in the midst of the rain-water passage," I asked Nafi', "Did 'Abdullah (bin 'Umar) use to walk steadily on reaching the Yemenite Corner?" He replied, "No, unless people were crowded at the Corner; otherwise he would not leave it without touching it."</p></blockquote><hr /><em><a name="002.026.708">Volume 2, Book 26, Number 708:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amr bin Dinar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We asked Ibn 'Umar whether a man who, while performing 'Umra, had performed Tawaf of the Ka'ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn 'Umar replied "The Prophet (p.b.u.h) reached Mecca and performed the seven rounds (of Tawaf) of the Ka'ba and then offered a two-Rakat prayer behind Maqam ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa." He added, "Verily! In Allah's Apostle (p.b.u.h) you have a good example." We asked Jabir bin 'Abdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Marwa."</p></blockquote><hr /><em><a name="002.026.709">Volume 2, Book 26, Number 709:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amr bin Dinar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Ibn 'Umar saying, "The Prophet arrived at Mecca and performed Tawaf of the Ka'ba and then offered a two-Rakat prayer and then performed Tawaf between Safa and Marwa." Ibn 'Umar then recited (the verse): "Verily! In Allah's Apostle (p.b.u.h) you have a good example. "</p></blockquote><hr /><em><a name="002.026.710">Volume 2, Book 26, Number 710:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Asim:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?" He said, "Yes, as it was of the ceremonies of the days of the Pre-lslamic period of ignorance, till Allah revealed: 'Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka'ba, or performs 'Umra, to perform Tawaf between them.' " (2.158)</p></blockquote><hr /><em><a name="002.026.711">Volume 2, Book 26, Number 711:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle performed Tawaf of the Ka'ba and the Sa'i of Safa and Marwa so as to show his strength to the pagans.</p></blockquote><hr /><em><a name="002.026.712">Volume 2, Book 26, Number 712:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I was menstruating when I reached Mecca. So, I neither performed Tawaf of the Ka'ba, nor the Tawaf between Safa and Marwa. Then I informed Allah's Apostle about it. He replied, "Perform all the ceremonies of Hajj like the other pilgrims, but do not perform Tawaf of the Ka'ba till you get clean (from your menses)."</p></blockquote><hr /><em><a name="002.026.713">Volume 2, Book 26, Number 713:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Jabir bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet and his companions assumed Ihram for Hajj and none except the Prophet (p.b.u.h) and Talha had the Hadi (sacrifice) with them. 'Ali arrived from Yemen and had a Hadi with him. 'Ali said, "I have assumed Ihram for what the Prophet has done." The Prophet ordered his companions to perform the 'Umra with the lhram which they had assumed, and after finishing Tawaf (of Ka'ba, Safa and Marwa) to cut short their hair, and to finish their lhram except those who had Hadi with them. They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of lhram." 'Aisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Ka'ba, and when she got clean (from her menses), she performed Tawaf of the Ka'ba. She said, "O Allah's Apostle! (All of you) are returning with the Hajj and 'Umra, but I am returning after performing Hajj only." So the Prophet ordered 'Abdur-Rahman bin Abu Bakr to accompany her to Tan'im and thus she performed the 'Umra after the Hajj.</p></blockquote><hr /><em><a name="002.026.714">Volume 2, Book 26, Number 714:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hafsa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(On 'Id) We used to forbid our virgins to go out (for 'Id prayer). A lady came and stayed at the Palace of Bani Khalaf. She mentioned that her sister was married to one of the companions of Allah's Apostle who participated in twelve Ghazawats along with Allah's Apostle and her sister was with him in six of them. She said, "We used to dress the wounded and look after the patients." She (her sister) asked Allah's Apostle , "Is there any harm for a woman to stay at home if she doesn't have a veil?" He said, "She should cover herself with the veil of her companion and she should take part in the good deeds and in the religious gatherings of the believers." When Um 'Atiyya came, I asked her. "Did you hear anything about that?" Um 'Atiyya said, "Bi Abi" and she never mentioned the name of Allah's Apostle without saying "Bi Abi" (i.e. 'Let my father be sacrificed for you'). We asked her, "Have you heard Allah's Apostle saying so and so (about women)?" She replied in the affirmative and said, "Let my father be sacrificed for him. He told us that unmarried mature virgins who stay often screened or unmarried young virgins and mature girls who stay often screened should come out and take part in the good deeds and in the religious gatherings of the believers. But the menstruating women should keep away from the Musalla (praying place)." I asked her, "The menstruating women?" She replied, "Don't they present themselves at 'Arafat and at such and such places?"</p></blockquote><hr /><em><a name="002.026.715">Volume 2, Book 26, Number 715:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdul 'Aziz bin Rufai:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Anas bin Malik, "Tell me what you remember from Allah's Apostle (regarding these questions): Where did he offer the Zuhr and 'Asr prayers on the day of Tarwiya (8th day of Dhul-Hajja)?" He relied, "(He offered these prayers) at Mina." I asked, "Where did he offer the 'Asr prayer on the day of Nafr (i.e. departure from Mina on the 12th or 13th of Dhul-Hijja)?" He replied, "At Al-Abtah," and then added, "You should do as your chiefs do."</p></blockquote><hr /><em><a name="002.026.716">Volume 2, Book 26, Number 716:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdul 'Aziz:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I went out to Mina on the day of Tarwiya and met Anas going on a donkey. I asked him, "Where did the Prophet offer the Zuhr prayer on this day?" Anas replied, "See where your chiefs pray and pray similarly."</p></blockquote><hr /><em><a name="002.026.717">Volume 2, Book 26, Number 717:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Umar :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle offered a two-Rakat prayer at Mina. Abu Bakr, 'Umar and 'Uthman, (during the early years of his caliphate) followed the same practice.</p></blockquote><hr /><em><a name="002.026.718">Volume 2, Book 26, Number 718:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Haritha bin Wahab Al-Khuza'i:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet led us in a two-Rakat prayer at Mina although our number was more than ever and we were in better security than ever.</p></blockquote><hr /><em><a name="002.026.719">Volume 2, Book 26, Number 719:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Masud:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I offered (only a) two Rakat prayer with the Prophet (at Mina), and similarly with Abu Bakr and with 'Umar, and then you d offered in opinions. Wish that I would be lucky enough to have two of the four Rakat accepted (by Allah).</p></blockquote><hr /><em><a name="002.026.720">Volume 2, Book 26, Number 720:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Um Al-Fadl:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The people doubted whether the Prophet was observing the fast on the Day of 'Arafat, so I sent something for him to drink and he drank it.</p></blockquote><hr /><em><a name="002.026.721">Volume 2, Book 26, Number 721:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Muhammad bin Abu Bakr Al-Thaqafi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Anas bin Malik while we were proceeding from Mina to 'Arafat, "What do you use to do on this day when you were with Allah's Apostle ?" Anas said, "Some of us used to recite Talbiya and nobody objected to that, and others used to recite Takbir and nobody objected to that."</p></blockquote><hr /><em><a name="002.026.722">Volume 2, Book 26, Number 722:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Abdul Malik wrote to Al-Hajjaj that he should not differ from Ibn 'Umar during Hajj. On the Day of 'Arafat, when the sun declined at midday, Ibn 'Umar came along with me and shouted near Al-Hajjaj's cotton (cloth) tent. Al-Hajjaj came Out, wrapping himself with a waist-sheet dyed with safflower, and said, "O Abu Abdur-Rahman! What is the matter?" He said, If you want to follow the Sunna (the tradition of the Prophet (p.b.u.h) ) then proceed (to 'Arafat)." Al-Hajjaj asked, "At this very hour?" Ibn 'Umar said, "Yes." He replied, "Please wait for me till I pour some water over my head (i.e. take a bath) and come out." Then Ibn 'Umar dismounted and waited till Al-Hajjaj came out. So, he (Al-Hajjaj) walked in between me and my father (Ibn 'Umar). I said to him, "If you want to follow the Sunna then deliver a brief sermon and hurry up for the stay at 'Arafat." He started looking at 'Abdullah (Ibn 'Umar) (inquiringly), and when 'Abdullah noticed that, he said that he had told the truth.</p></blockquote><hr /><em><a name="002.026.723">Volume 2, Book 26, Number 723:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Um Al-Fadl bint Al Harith:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">On the day of 'Arafat, some people who were with me, differed about the fasting of the Prophet (p.b.u.h) some said that he was fasting while others said that he was not fasting. So I sent a bowl full of milk to him while he was riding his camel, and he drank that milk.</p></blockquote><hr /><em><a name="002.026.724">Volume 2, Book 26, Number 724:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim bin 'Abdullah bin 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow 'Abdullah bin 'Umar in all the ceremonies of Hajj. So when it was the Day of 'Arafat (9th of Dhul-Hajja), and after the sun has deviated or has declined from the middle of the sky, I and Ibn 'Umar came and he shouted near the cotton (cloth) tent of Al-Hajjaj, "Where is he?" Al-Hajjaj came out. Ibn 'Umar said, "Let us proceed (to 'Arafat)." Al-Hajjaj asked, "Just now?" Ibn 'Umar replied, "Yes." Al-Hajjaj said, "Wait for me till I pour water on me (i.e. take a bath)." So, Ibn 'Umar dismounted (and waited) till Al-Hajjaj came out. He was walking between me and my father. I informed Al-Hajjaj, "If you want to follow the Sunna today, then you should shorten the sermon and then hurry up for the stay (at 'Arafat)." Ibn 'Umar said, "He (Salim) has spoken the truth."</p></blockquote><hr /><em><a name="002.026.725">Volume 2, Book 26, Number 725:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Muhammad bin Jubair bin Mut'im:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">My father said, "(Before Islam) I was looking for my camel .." The same narration is told by a different sub-narrator. Jubair bin Mut'im said, "My camel was lost and I went out in search of it on the day of 'Arafat, and I saw the Prophet standing in 'Arafat. I said to myself: By Allah he is from the Hums (literally: strictly religious, Quraish were called so, as they used to say, 'We are the people of Allah we shall not go out of the sanctuary). What has brought him here?"</p></blockquote><hr /><em><a name="002.026.726">Volume 2, Book 26, Number 726:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Urwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">During the pre-lslamic period of Ignorance, the people used to perform Tawaf of the Ka'ba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Ka'ba naked. Most of the people used to go away (disperse) directly from 'Arafat but they (Hums) used to depart after staying at Al-Muzdalifa. 'Urwa added, "My father narrated that 'Aisha had said, 'The following verses were revealed about the Hums: Then depart from the place whence all the people depart--(2.199) 'Urwa added, "They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to 'Arafat (by Allah's order)."</p></blockquote><hr /><em><a name="002.026.727">Volume 2, Book 26, Number 727:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Urwa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Usama was asked in my presence, "How was the speed of (the camel of) Allah's Apostle while departing from 'Arafat during the Hajjatul Wada?" Usama replied, "The Prophet proceeded on with a modest pace, and when there was enough space he would (make his camel) go very fast."</p></blockquote><hr /><em><a name="002.026.728">Volume 2, Book 26, Number 728:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Usama bin Zaid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">As soon as the Prophet departed from 'Arafat, he went towards the mountain pass, and there he answered the call of) the prayer is ahead of you (i.e. at asked, "O Allah's Apostle! Will you offer the prayer here?" He replied, "(The place of) the prayer is ahead of you (i.e. at Al-Muzdalifa)."</p></blockquote><hr /><em><a name="002.026.729">Volume 2, Book 26, Number 729:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi':</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Abdullah bin 'Umar used to offer the Maghrib and 'Isha' prayers together at Jam' (Al-Muzdalifa). But he used to pass by that mountain pass where Allah's Apostle went, and he would enter it and answer the call of nature and perform ablution, and would not offer any prayer till he had prayed at Jam.'</p></blockquote><hr /><em><a name="002.026.730">Volume 2, Book 26, Number 730:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Usama bin Zaid</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">rode behind Allah's Apostle from 'Arafat and when Allah's Apostle reached the mountain pass on the left side which is before Al-Muzdalifa he made his camel kneel and then urinated, and then I poured water for his ablution. He performed light ablution and then I said to him: (Is it the time for) the prayer, O Allah's Apostle!" He replied, "The (place of) prayer is ahead of you (i.e. at Al-Muzdalifa)." So Allah's Apostle rode till he reached Al-Muzdalifa and then he offered the prayer (there) . Then in the morning (10th Dhul-Hijja) Al-Faql (bin Abbas) rode behind Allah's Apostle. Kuraib, (a sub-narrator) said that 'Abdullah bin Abbas narrated from Al-Fadl, "Allah's Apostle (p.b.u.h) kept on reciting Talbiya (during the journey) till he reached the Jamra." (Jamrat-al-Aqaba)</p></blockquote><hr /><em><a name="002.026.731">Volume 2, Book 26, Number 731:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas. :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I proceeded along with the Prophet on the day of 'Arafat (9th Dhul-Hijja). The Prophet heard a great hue and cry and the beating of camels behind him. So he beckoned to the people with his lash, "O people! Be quiet. Hastening is not a sign of righteousness."</p></blockquote><hr /><em><a name="002.026.732">Volume 2, Book 26, Number 732:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Usama bin Zaid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle proceeded from 'Arafat and dismounted at the mountainous pass and then urinated and performed a light ablution. I said to him, "(Shall we offer) the prayer?" He replied, "The prayer is ahead of you (i.e. at Al-Muzdalifa)." When he came to Al-Muzdalifa, he performed a perfect ablution. Then Iqama for the prayer was pronounced and he offended the Maghrib prayer and then every person made his camel kneel at his place; and then Iqama for the prayer was pronounced and he offered the ('Isha') prayer and he did not offer any prayer in between them (i.e. Maghrib and 'Isha' prayers).</p></blockquote><hr /><em><a name="002.026.733">Volume 2, Book 26, Number 733:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet offered the Maghrib and 'Isha' prayers together at Jam' (i.e. Al-Muzdalifa) with a separate Iqama for each of them and did not offer any optional prayer in between them or after each of them.</p></blockquote><hr /><em><a name="002.026.734">Volume 2, Book 26, Number 734:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Aiyub Al-Ansari :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle coffered the Maghrib and 'Isha' prayers together at Al-Muzdalifa.</p></blockquote><hr /><em><a name="002.026.735">Volume 2, Book 26, Number 735:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdur-Rahman bin Yazid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or about the time of the 'Isha' prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two Rakat after it. Then he asked for his supper and took it, and then, I think, he ordered a man to pronounce the Adhan and Iqama (for the 'isha' prayer). ('Amr, a sub-narrator said: The intervening statement 'I think', was said by the sub-narrator Zuhair) (i.e. not by 'Abdu-Rahman). Then 'Abdullah offered two Rakat of 'Isha' prayer. When the day dawned, 'Abdullah said, "The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day." 'Abdullah added, "These two prayers are shifted from their actual times -- the Maghrib prayer (is offered) when the people reached Al-Muzdalifa and the Fajr (morning) prayer at the early dawn." 'Abdullah added, "I saw the Prophet doing that."</p></blockquote><hr /><em><a name="002.026.736">Volume 2, Book 26, Number 736:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Abdullah bin 'Umar used to send the weak among his family early to Mina. So they used to depart from Al-Mash'ar Al-Haram (that is Al-Muzdalifa) at night (when the moon had set) and invoke Allah as much as they could, and then they would return (to Mina) before the Imam had started from Al-Muzdalifa to Mina. So some of them would reach Mina at the time of the Fajr prayer and some of them would come later. When they reached Mina they would throw pebbles on the Jamra (Jamrat-al-Aqaba) Ibn 'Umar used to say, "Allah's Apostle gave the permission to them (weak people) to do so."</p></blockquote><hr /><em><a name="002.026.737">Volume 2, Book 26, Number 737:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle had sent me from Jam' (i.e. Al-Muzdalifa) at night.</p></blockquote><hr /><em><a name="002.026.738">Volume 2, Book 26, Number 738:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I as among those whom the Prophet sent on the night of Al-Muzdalifa early being among the weak members of his family.</p></blockquote><hr /><em><a name="002.026.739">Volume 2, Book 26, Number 739:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">(the slave of Asma') During the night of Jam', Asma' got down at Al-Muzdalifa and stood up for (offering) the prayer and offered the prayer for some time and then asked, "O my son! Has the moon set?" I replied in the negative and she again prayed for another period and then asked, "Has the moon set?" I replied, "Yes." So she said that we should set out (for Mina), and we departed and went on till she threw pebbles at the Jamra (Jamrat-al-Aqaba) and then she returned to her dwelling place and offered the morning prayer. I asked her, "O you! I think we have come (to Mina) early in the night." She replied, "O my son! Allah's Apostle gave permission to the women to do so."</p></blockquote><hr /><em><a name="002.026.740">Volume 2, Book 26, Number 740:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Sauda asked the permission of the Prophet to leave earlier at the night of Jam', and she was a fat and very slow woman. The Prophet gave her permission.</p></blockquote><hr /><em><a name="002.026.741">Volume 2, Book 26, Number 741:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We got down at Al-Muzdalifa and Sauda asked the permission of the Prophet to leave (early) before the rush of the people. She was a slow woman and he gave her permission, so she departed (from Al-Muzdalifa) before the rush of the people. We kept on staying at Al-Muzdalifa till dawn, and set out with the Prophet but (I suffered so much that) I wished I had taken the permission of Allah's Apostle as Sauda had done, and that would have been dearer to me than any other happiness.</p></blockquote><hr /><em><a name="002.026.742">Volume 2, Book 26, Number 742:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I never saw the Prophet offering any prayer not at its stated time except two; he prayed the Maghrib and the 'Isha' together and he offered the morning prayer before its usual time.</p></blockquote><hr /><em><a name="002.026.743">Volume 2, Book 26, Number 743:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdur-Rahman bin Yazid</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I went out with 'Abdullah , to Mecca and when we proceeded to am' he offered the two prayers (the Maghrib and the 'Isha') together, making the Adhan and Iqama separately for each prayer. He took his supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned. Some people said, "The day had dawned (at the time of the prayer)," and others said, "The day had not dawned." 'Abdullah then said, "Allah's Apostle said, 'These two prayers have been shifted from their stated times at this place only (at Al-Muzdalifa); first: The Maghrib and the 'Isha'. So the people should not arrive at Al-Muzdalifa till the time of the 'Isha' prayer has become due. The second prayer is the morning prayer which is offered at this hour.' " Then 'Abdullah stayed there till it became a bit brighter. He then said, "If the chief of the believers hastened onwards to Mina just now, then he had indeed followed the Sunna." I do not know which proceeded the other, his ('Abdullah's) statement or the departure of 'Uthman . Abdullah was reciting Talbiya till he threw pebbles at the Jamrat-al-'Aqaba on the Day of Nahr (slaughtering) (that is the 10th of Dhul-Hijja).</p></blockquote><hr /><em><a name="002.026.744">Volume 2, Book 26, Number 744:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amr bin Maimun:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I saw 'Umar, offering the Fajr (morning) prayer at Jam'; then he got up and said, "The pagans did not use to depart (from Jam') till the sun had risen, and they used to say, 'Let the sun shine on Thabir (a mountain).' But the Prophet contradicted them and departed from Jam' before sunrise."</p></blockquote><hr /><em><a name="002.026.745">Volume 2, Book 26, Number 745:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet made Al-Faql ride behind him, and Al-Fadl informed that he (the Prophet ) kept on reciting Talbiya till he did the Rami of the Jamra. (Jamrat-al-Aqaba.)</p></blockquote><hr /><em><a name="002.026.746">Volume 2, Book 26, Number 746:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ubaidullah bin 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn Abbas said, "Usama bin Zaid rode behind the Prophet from 'Arafat to Al-Muzdalifa; and then from Al-Muzdalifa to Mina, Al-Fadl rode behind him." He added, "Both of them (Usama and Al-Fadl) said, 'The Prophet was constantly reciting Talbiya till he did Rami of the Jamarat-al-'Aqaba."</p></blockquote><hr /><em><a name="002.026.747">Volume 2, Book 26, Number 747:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Jamra:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Ibn Abbas about Hajj-at-Tamattu'. He ordered me to perform it. I asked him about the Hadi (sacrifice). He said, "You have to slaughter a camel, a cow or a sheep, or you may share the Hadi with the others." It seemed that some people disliked it (Hajj-at-Tamattu). I slept and dreamt as if a person was announcing: "Hajj Mabrur and accepted Mut'ah (Hajj-At-Tamattu')" I went to Ibn Abbas and narrated it to him. He said, "Allah is Greater. (That was) the tradition of Abu Al-Qasim (i.e. Prophet). Narrated Shu'ba that the call in the dream was. "An accepted 'Umra and Hajj-Mabrur. "</p></blockquote><hr /><em><a name="002.026.748">Volume 2, Book 26, Number 748:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira' :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle (p.b.u.h) saw a man driving his Badana (sacrificial camel). He said, "Ride on it." The man said, "It is a Badana." The Prophet said, "Ride on it." He (the man) said, "It is a Badana." The Prophet said, "Ride on it." And on the second or the third time he (the Prophet ) added, "Woe to you."</p></blockquote><hr /><em><a name="002.026.749">Volume 2, Book 26, Number 749:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet saw a man driving a Badana. He said, "Ride on it." The man replied, "It is a Badana." The Prophet said (again), "Ride on it." He (the man) said, "It is a Badana." The Prophet said thrice, "Ride on it."</p></blockquote><hr /><em><a name="002.026.750">Volume 2, Book 26, Number 750:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">During the last Hajj (Hajj-al-Wada') of Allah's Apostle he performed 'Umra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for'Umra and Hajj. And the people, too, performed the 'Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them, while the others did not. So, when the Prophet arrived at Mecca. he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Ka'ba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet performed Tawaf of the Ka'ba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Ka'ba, and during the last four rounds he walked. After finishing Tawaf of the Ka'ba, he offered a two Rakat prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Ka'ba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah's Apostle did.</p></blockquote><hr /><em><a name="002.026.751">Volume 2, Book 26, Number 751:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi':</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Abdullah (bin 'Abdullah) bin 'Umar said to his father, "Stay here, for I am afraid that it (affliction between Ibn Zubair and Al-Hajjaj) might prevent you from reaching the Ka'ba." Ibn 'Umar said, "(In this case) I would do the same as Allah's Apostle did, and Allah has said, 'Verily, in Allah's Apostle, you have a good example (to follow).' So, I make you, people, witness that I have made 'Umra compulsory for me." So he assumed lhram for'Umra. Then he went out and when he reached Al-Baida', he assumed Ihram for Hajj and 'Umra (together) and said, "The conditions (requisites) of Hajj and 'Umra are the same." He, then brought a Hadi from Qudaid. Then he arrived (at Mecca) and performed Tawaf (between Safa and Marwa) once for both Hajj and 'Umra and did not finish the lhram till he had finished both Hajj and 'Umra.</p></blockquote><hr /><em><a name="002.026.752">Volume 2, Book 26, Number 752:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Miswar bin Makhrama and Marwan:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet garlanded his Hadi and marked it and assumed Ihram for'Umra.</p></blockquote><hr /><em><a name="002.026.753">Volume 2, Book 26, Number 753:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I twisted with my own hands the garlands for the Budn of the Prophet who garlanded and marked them, and then made them proceed to Mecca; Yet no permissible thing was regarded as illegal for him then.</p></blockquote><hr /><em><a name="002.026.754">Volume 2, Book 26, Number 754:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Hafsa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I said, "O Allah's Apostle! What is wrong with the people, they have finished their Ihram but you have not?" He said, "I matted my hair and I have garlanded my Hadi, so I will not finish my Ihram till I finished my Hajj ."</p></blockquote><hr /><em><a name="002.026.755">Volume 2, Book 26, Number 755:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle used to send the Hadi from Medina and I used to twist the garlands for his Hadi and he did not keep away from any of these things which a Muhrim keeps away from.</p></blockquote><hr /><em><a name="002.026.756">Volume 2, Book 26, Number 756:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I twisted the garlands for the Hadis of the Prophet and then he marked and garlanded them (or I garlanded them) and then made them proceed to the Ka'ba but he remained in Medina and no permissible thing was regarded as illegal for him then .</p></blockquote><hr /><em><a name="002.026.757">Volume 2, Book 26, Number 757:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin Abu Bakr bin 'Amr bin Hazm</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">that 'Amra bint 'Abdur-Rahman had told him, "Zaid bin Abu Sufyan wrote to 'Aisha that 'Abdullah bin Abbas had stated, 'Whoever sends his Hadi (to the Ka'ba), all the things which are illegal for a (pilgrim) become illegal for that person till he slaughters it (i.e. till the 10th of Dhul-Hijja).' " 'Amra added, 'Aisha said, 'It is not like what Ibn Abbas had said: I twisted the garlands of the Hadis of Allah's Apostle with my own hands. Then Allah's Apostle put them round their necks with his own hands, sending them with my father; Yet nothing permitted by Allah was considered illegal for Allah's Apostle till he slaughtered the Hadis.' "</p></blockquote><hr /><em><a name="002.026.758">Volume 2, Book 26, Number 758:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Once the Prophet sent sheep as Hadi.</p></blockquote><hr /><em><a name="002.026.759">Volume 2, Book 26, Number 759:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I used to make the garlands for (the Hadis of) the Prophet and he would garland the sheep (with them) and would stay with his family as a non-Muhrim.</p></blockquote><hr /><em><a name="002.026.760">Volume 2, Book 26, Number 760:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I used to twist the garlands for the sheep of the Prophet and he would send them (to the Ka'ba), and stay as a non-Muhrim.</p></blockquote><hr /><em><a name="002.026.761">Volume 2, Book 26, Number 761:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I twisted (the garlands) for the Hadis of the Prophet before he assumed Ihram.</p></blockquote><hr /><em><a name="002.026.762">Volume 2, Book 26, Number 762:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I twisted the garlands of the Hadis from the wool which was with me.</p></blockquote><hr /><em><a name="002.026.763">Volume 2, Book 26, Number 763:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ikrima:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Abu Huraira said, "The Prophet saw a man driving a Badana (sacrificial camel). The Prophet (p.b.u.h) said (to him), 'Ride on it.' He replied, 'It is a Badana.' The Prophet again said, 'Ride on it!' Abu Huraira added, 'Then I saw that man riding it, showing obedience to the Prophet (p.b.u.h), and a shoe was (hanging) from its neck.' "</p></blockquote><hr /><em><a name="002.026.764">Volume 2, Book 26, Number 764:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">From the Prophet: (as above).</p></blockquote><hr /><em><a name="002.026.765">Volume 2, Book 26, Number 765:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ali:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle ordered me to give in charity the skin and the coverings of the Budn which I had slaughtered.</p></blockquote><hr /><em><a name="002.026.766">Volume 2, Book 26, Number 766:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi':</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn Az-Zubair. Some people said to him, "It is very likely that there will be a fight among the people, and we are afraid that they might prevent you (from performing Hajj)." He replied, "Verily, in Allah's Apostle there is a good example for you (to follow). In this case I would do the same as he had done. I make you witness that I have intended to perform 'Umra." When he reached Al-Baida', he said, "The conditions for both Hajj and 'Umra are the same. I make you witness that I have intended to perform Hajj along with 'Umra." After that he took a garlanded Hadi (to Mecca) which he bought (on the way). When he reached (Mecca), he performed Tawaf of the Ka'ba and of Safa (and Marwa) and did not do more than that. He did not make legal for himself the things which were illegal for a Muhrim till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and considered sufficient his first Tawaf (between Safa and Marwa), as a (Sa'i) for his Hajj and 'Umra both. He then said, "The Prophet used to do like that."</p></blockquote><hr /><em><a name="002.026.767">Volume 2, Book 26, Number 767:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amra bint 'AbdurRahman:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard 'Aisha saying, "Five days before the end of Dhul-Qa'ada we set out from Medina in the company of Allah's Apostle with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi with them to finish their lhram after performing Tawaf of the Ka'ba and (Sa'i) and between Safa and Marwa." 'Aisha added, "On the day of Nahr (slaughtering of sacrifice) beef was brought to us. I asked, 'What is this?' The reply was, 'Allah's Apostle (p.b.u.h) has slaughtered (sacrifices) on behalf of his wives.' "</p></blockquote><hr /><em><a name="002.026.768">Volume 2, Book 26, Number 768:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi':</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Abdullah (bin 'Umar), used to slaughter (his sacrifice) at the Manhar. ('Ubaidullah, a sub-narrator said, "The Manhar of Allah's Apostle.")</p></blockquote><hr /><em><a name="002.026.769">Volume 2, Book 26, Number 769:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi':</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Umar used to send his Hadi from Jam' (to Mina) in the last third of the night with the pilgrims amongst whom there were free men and slaves, till it was taken into the Manhar (slaughtering place) of the Prophet .</p></blockquote><hr /><em><a name="002.026.770">Volume 2, Book 26, Number 770:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Sahl bin Bakkar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The narration of Anas abridged, saying, "The Prophet slaughtered seven Budn (camels) while standing, with his own hands. On the day of 'Id-ul-Adha he slaughtered (sacrificed) two horned rams, black and white in color.</p></blockquote><hr /><em><a name="002.026.771">Volume 2, Book 26, Number 771:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Zaid bin Jubair:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I saw Ibn 'Umar passing by a man who had made his Badana sit to slaughter it. Ibn 'Umar said, "Slaughter it while it is standing with one leg tied up as is the tradition of Muhammad."</p></blockquote><hr /><em><a name="002.026.772">Volume 2, Book 26, Number 772:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet offered four Rakat of Zuhr prayer at Medina; and two Rakat of 'Asr prayer at Dhul-hulaifa and spent the night there and when (the day) dawned, he mounted his Mount and started saying, "None has the right to be worshipped but Allah, and Glorified be Allah." When he reached Al-Baida' he recited Talbiya for both Hajj and 'Umra. And when he arrived at Mecca, he ordered them (his companions) to finish their Ihram. The Prophet slaughtered seven Budn (camel) with his own hands while the camels were standing He also sacrificed two horned rams (black and white in color) at Medina.</p></blockquote><hr /><em><a name="002.026.773">Volume 2, Book 26, Number 773:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet (p.b.u.h) offered four Rakat of Zuhr prayer at Medina and two Rakat of 'Asr prayer at Dhul-Hulaifa. Narrated Aiyub: "A man said: Anas said, "Then he (the Prophet passed the night there till dawn and then he offered the morning (Fajr) prayer, and mounted his Mount and when it arrived at Al-Baida' he assumed Ihram for both 'Umra and Hajj."</p></blockquote><hr /><em><a name="002.026.774">Volume 2, Book 26, Number 774:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ali:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet sent me to supervise the (slaughtering of) Budn (Hadi camels) and ordered me to distribute their meat, and then he ordered me to distribute their covering sheets and skins. 'All added, "The Prophet ordered me to supervise the slaughtering (of the Budn) and not to give anything (of their bodies) to the butcher as wages for slaughtering."</p></blockquote><hr /><em><a name="002.026.775">Volume 2, Book 26, Number 775:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ali:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet ordered me to supervise the (slaughtering) of Budn (Hadi camel) and to distribute their meat, skins and covering sheets in charity and not to give anything (of their bodies) to the butcher as wages for slaughtering.</p></blockquote><hr /><em><a name="002.026.776">Volume 2, Book 26, Number 776:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ali:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet offered one hundred Budn as Hadi and ordered me to distribute their meat (in charity) and I did so. Then he ordered me to distribute their covering sheets in charity and I did so. Then he ordered me to distribute their skins in charity and I did so.</p></blockquote><hr /><em><a name="002.026.777">Volume 2, Book 26, Number 777:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Juraij:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Ata' said, "I heard Jabir bin 'Abdullah saying, 'We never ate the meat of the Budn for more than three days of Mina. Later, the Prophet gave us permission by saying: 'Eat and take (meat) with you. So we ate (some) and took (some) with us.' " I asked 'Ata', "Did Jabir say (that they went on eating the meat) till they reached Medina?" 'Ata' replied, "No."</p></blockquote><hr /><em><a name="002.026.778">Volume 2, Book 26, Number 778:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Amra:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard 'Aisha saying, "We set out (from Medina) along with Allah's Apostle five days before the end of Dhul-Qa'da with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi along with them to finish the lhram after performing Tawaf of the Ka'ba, (Safa and Marwa). 'Aisha added, "Beef was brought to us on the Day of Nahr and I said, 'What is this?' Somebody said, 'The Prophet has slaughtered (cows) on behalf of his wives.' "</p></blockquote><hr /><em><a name="002.026.779">Volume 2, Book 26, Number 779:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet was asked about a person who had his head shaved before slaughtering (his Hadi) (or other similar ceremonies of Hajj). He replied, "There is no harm, there is no harm."</p></blockquote><hr /><em><a name="002.026.780">Volume 2, Book 26, Number 780:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A man said to the Prophet "I performed the Tawaf-al-Ifada before the Rami (throwing pebbles at the Jamra)." The Prophet replied, "There is no harm." The man said, "I had my head shaved before slaughtering." The Prophet replied, "There is no harm." He said, "I have slaughtered the Hadi before the Rami." The Prophet replied, "There is no harm."</p></blockquote><hr /><em><a name="002.026.781">Volume 2, Book 26, Number 781:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet was asked by a man who said, "I have done the Rami in the evening." The Prophet replied, "There is no harm in it." Another man asked, "I had my head shaved before the slaughtering." The Prophet replied, "There is no harm in it."</p></blockquote><hr /><em><a name="002.026.782">Volume 2, Book 26, Number 782:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Musa:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">came upon Allah's Apostle when he was at Al-Bat-ha. He asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked, "For what have you assumed lhram?" I replied," I have assumed Ihram with the same intention as that of the Prophet ." The Prophet said, "You have done well! Go and perform Tawaf round the Ka'ba and between Safa and Marwa." Then I went to one of the women of Bani Qais and she took out lice from my head. Later, I assumed the Ihram for Hajj. So, I used to give this verdict to the people till the caliphate of 'Umar. When I told him about it, he said, "If we take (follow) the Holy Book, then it orders us to complete Hajj and 'Umra (Hajj-at-Tamattu') and if we follow the tradition of Allah's Apostle then Allah's Apostle did not finish his lhram till the Hadi had reached its destination (had been slaughtered). (i.e. Hajj-al-Qiran). (See Hadith No. 630)</p></blockquote><hr /><em><a name="002.026.783">Volume 2, Book 26, Number 783:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Hafsa said, "O Allah's Apostle! What is wrong with the people; they finished their Ihram after performing 'Umra, but you have not finished it after your 'Umra?" He replied, "I matted my hair and have garlanded my Hadi. So, I cannot finish my Ihram till I slaughter (my Hadi). "</p></blockquote><hr /><em><a name="002.026.784">Volume 2, Book 26, Number 784:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle (p.b.u.h) (got) his head shaved after performing his Hajj.</p></blockquote><hr /><em><a name="002.026.785">Volume 2, Book 26, Number 785:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abdullah bin Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "O Allah! Be merciful to those who have their head shaved." The people said, "O Allah's Apostle! And (invoke Allah for) those who get their hair cut short." The Prophet said, "O Allah! Be merciful to those who have their head shaved." The people said, "O Allah's Apostle! And those who get their hair cut short." The Prophet said (the third time), "And to those who get their hair cut short." Nafi' said that the Prophet had said once or twice, "O Allah! Be merciful to those who get their head shaved," and on the fourth time he added, "And to those who have their hair cut short."</p></blockquote><hr /><em><a name="002.026.786">Volume 2, Book 26, Number 786:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Huraira:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle said, "O Allah! Forgive those who get their heads shaved." The people asked. "Also those who get their hair cut short?" The Prophet said, "O Allah! Forgive those who have their heads shaved." The people said, "Also those who get their hair cut short?" The Prophet (invoke Allah for those who have their heads shaved and) at the third time said, "also (forgive) those who get their hair cut short."</p></blockquote><hr /><em><a name="002.026.787">Volume 2, Book 26, Number 787:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet and some of his companions got their heads shaved and some others got their hair cut short. Narrated Muawiya: I cut short the hair of Allah's Apostle with a long blade.</p></blockquote><hr /><em><a name="002.026.788">Volume 2, Book 26, Number 788:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When the Prophet came to Mecca, he ordered his Companions to perform Tawaf round the Ka'ba and between Safa and Marwa, to finish their Ihram and get their hair shaved off or cut short.</p></blockquote><hr /><em><a name="002.026.789">Volume 2, Book 26, Number 789:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We performed Hajj with the Prophet and performed Tawaf-al-ifada on the Day of Nahr (slaughtering). Safiya got her menses and the Prophets desired from her what a husband desires from his wife. I said to him, "O Allah's Apostle! She is having her menses." He said, "Is she going to detain us?" We informed him that she had performed Tawaf-al-Ifada on the Day of Nahr. He said, "(Then you can) depart."</p></blockquote><hr /><em><a name="002.026.790">Volume 2, Book 26, Number 790:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet was asked about the slaughtering, shaving (of the head), and the doing of Rami before or after the due times. He said, "There is no harm in that."</p></blockquote><hr /><em><a name="002.026.791">Volume 2, Book 26, Number 791:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and he replied that there was no harm. Then a man said to him, "I got my head shaved before slaughtering." He replied, "Slaughter (now) and there is no harm in it." (Another) man said, "I did the Rami (of the Jimar) after midday." The Prophet replied, "There was no harm in it."</p></blockquote><hr /><em><a name="002.026.792">Volume 2, Book 26, Number 792:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Amr :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle stopped (for a while near the Jimar at Mina) during his last Hajj and the people started asking him questions. A man said, "Ignorantly I got my head shaved before slaughtering." The Prophet replied, "Slaughter (now) and there is no harm in it." Another man said, "Unknowingly I slaughtered the Hadi before doing the Rami." The Prophet said, "Do Rami now and there is no harm in it." So, on that day, when the Prophet was asked about anything (about the ceremonies of Hajj) done before or after (its stated time) his reply was, "Do it (now) and there is no harm."</p></blockquote><hr /><em><a name="002.026.793">Volume 2, Book 26, Number 793:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Amr bin Al-'As:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I witnessed the Prophet when he was delivering the sermon on the Day of Nahr. A man stood up and said, "I thought that such and such was to be done before such and such. I got my hair shaved before slaughtering." (Another said), "I slaughtered the Hadi before doing the Rami." So, the people asked about many similar things. The Prophet said, "Do it (now) and there is no harm in all these cases." Whenever the Prophet was asked about anything on that day, he replied, "Do it (now) and there is no harm in it."</p></blockquote><hr /><em><a name="002.026.794">Volume 2, Book 26, Number 794:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdullah bin 'Amr bin Al-'As:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Allah's Apostle stopped while on his she-camel (the subnarrator then narrated the Hadith as above, i.e. 793).</p></blockquote><hr /><em><a name="002.026.795">Volume 2, Book 26, Number 795:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ikrima:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn Abbas said: "Allah's Apostle delivered a sermon on the Day of Nahr, and said, 'O people! (Tell me) what is the day today?' The people replied, 'It is the forbidden (sacred) day.' He asked again, 'What town is this?' They replied, 'It is the forbidden (Sacred) town.' He asked, 'Which month is this?' They replied, 'It is the forbidden (Sacred) month.' He said, 'No doubt! Your blood, your properties, and your honor are sacred to one another like the sanctity of this day of yours, in this (sacred) town (Mecca) of yours, in this month of yours.' The Prophet repeated his statement again and again. After that he raised his head and said, 'O Allah! Haven't conveyed (Your Message) to them'. Haven't I conveyed Your Message to them?' " Ibn Abbas added, "By Him in Whose Hand my soul is, the following was his will (Prophet's will) to his followers:--It is incumbent upon those who are present to convey this information to those who are absent Beware don't renegade (as) disbelievers (turn into infidels) after me, Striking the necks (cutting the throats) of one another.' "</p></blockquote><hr /><em><a name="002.026.796">Volume 2, Book 26, Number 796:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard the Prophet delivering a sermon at 'Arafat.</p></blockquote><hr /><em><a name="002.026.797">Volume 2, Book 26, Number 797:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Abu Bakra:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet delivered to us a sermon on the Day of Nahr. He said, "Do you know what is the day today?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give that day another name. He said, "Isn't it the Day of Nahr?" We said, "It is." He further asked, "Which month is this?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the month of Dhul-Hijja?" We replied: "Yes! It is." He further asked, "What town is this?" We replied, "Allah and His Apostle know it better." He remained silent till we thought that he might give it another name. He then said, "Isn't it the forbidden (Sacred) town (of Mecca)?" We said, "Yes. It is." He said, "No doubt, your blood and your properties are sacred to one another like the sanctity of this day of yours, in this month of yours, in this town of yours, till the day you meet your Lord. No doubt! Haven't I conveyed Allah's message to you? They said, "Yes." He said, "O Allah! Be witness. So it is incumbent upon those who are present to convey it (this information) to those who are absent because the informed one might comprehend it (what I have said) better than the present audience, who will convey it to him. Beware! Do not renegade (as) disbelievers after me by striking the necks (cutting the throats) of one another."</p></blockquote><hr /><em><a name="002.026.798">Volume 2, Book 26, Number 798:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">At Mina, the Prophet (p.b.u.h) said, "Do you know what is the day today?" The people replied, "Allah and His Apostle know it better." He said, "It is the forbidden (sacred) day. And do you know what town is this?" They replied, "Allah and His Apostle know it better." He said, "This is the forbidden (Sacred) town (Mecca). And do you know which month is this?" The people replied, "Allah and His Apostle know it better." He said, "This is the forbidden (sacred) month." The Prophet added, "No doubt, Allah made your blood, your properties, and your honor sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours." Narrated Ibn 'Umar: On the Day of Nahr (10th of Dhul-Hijja), the Prophet stood in between the Jamrat during his Hajj which he performed (as in the previous Hadith) and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)." The Prophet started saying repeatedly, "O Allah! Be Witness (I have conveyed Your Message)." He then bade the people farewell. The people said, "This is Hajjat-al-Wada)."</p></blockquote><hr /><em><a name="002.026.799">Volume 2, Book 26, Number 799:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet permitted (them).</p></blockquote><hr /><em><a name="002.026.800">Volume 2, Book 26, Number 800:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">That the Prophet allowed (as above).</p></blockquote><hr /><em><a name="002.026.801">Volume 2, Book 26, Number 801:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn 'Umar:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Al-Abbas asked the permission from the Prophet to stay at Mecca during the nights of Mina in order to provide water to the people, so the Prophet allowed him.</p></blockquote><hr /><em><a name="002.026.802">Volume 2, Book 26, Number 802:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Wabra:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Ibn 'Umar, "When should I do the Rami of the Jimar?" He replied, "When your leader does that." I asked him again the same question. He replied, "We used to wait till the sun declined and then we would do the Rami (i.e. on the 11th and 12th of Dhul-Hijja)."</p></blockquote><hr /><em><a name="002.026.803">Volume 2, Book 26, Number 803:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdur-Rahman bin Yazid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Abdullah, did the Rami from the middle of the valley. So, I said, "O, Abu 'Abdur-Rahman! Some people do the Rami (of the Jamra) from above it (i.e. from the top of the valley)." He said, "By Him except whom none has the right to be worshipped, this is the place from where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Apostle) did the Rami."</p></blockquote><hr /><em><a name="002.026.804">Volume 2, Book 26, Number 804:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdur-Rahman bin Yazid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">When 'Abdullah, reached the big Jamra (i.e. Jamrat-ul-Aqaba) he kept the Ka'ba on the left side and Mina on his right side and threw seven pebbles (at the Jamra) and said, "The one on whom Surat-al-Baqara was revealed (i.e. the Prophet) had done the Rami similarly."</p></blockquote><hr /><em><a name="002.026.805">Volume 2, Book 26, Number 805:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdur-Rahman bin Yazid:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I performed Hajj with Ibn Masud , and saw him doing Rami of the big Jamra (Jamrat-ul-Aqaba) with seven small pebbles, keeping the Ka'ba on his left side and Mina on his right. He then said, "This is the place where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Apostle ) stood."</p></blockquote><hr /><em><a name="002.026.806">Volume 2, Book 26, Number 806:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Al-Amash:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard Al-Hajjaj saying on the pulpit, "The Sura in which Al-Baqara (the cow) is mentioned and the Sura in which the family of 'Imran is mentioned and the Sura in which the women (An-Nisa) is mentioned." I mentioned this to Ibrahim, and he said, 'Abdur-Rahman bin Yazid told me, 'I was with Ibn Masud, when he did the Rami of the Jamrat-ul-Aqaba. He went down the middle of the valley, and when he came near the tree (which was near the Jamra) he stood opposite to it and threw seven small pebbles and said: 'Allahu-Akbar' on throwing every pebble.' Then he said, 'By Him, except Whom none has the right to be worshipped, here (at this place) stood the one on whom Surat-al-Baqra was revealed (i.e. Allah's Apostle).' "</p></blockquote><hr /><em><a name="002.026.807">Volume 2, Book 26, Number 807:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Umar used to do Rami of the Jamrat-ud-Dunya (the Jamra near to the Khaif mosque) with seven small stones and used to recite Takbir on throwing every pebble. He then would go ahead till he reached the level ground where he would stand facing the Qibla for a long time to invoke (Allah) while raising his hands (while invoking). Then he would do Rami of the Jamrat-ul-Wusta (middle Jamra) and then he would go to the left towards the middle ground, where he would stand facing the Qibla. He would remain standing there for a long period to invoke (Allah) while raising his hands, and would stand there for a long period. Then he would do Rami of the Jamrat-ul-Aqaba from the middle of the valley, but he would not stay by it, and then he would leave and say, "I saw the Prophet doing like this."</p></blockquote><hr /><em><a name="002.026.808">Volume 2, Book 26, Number 808:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Salim bin Abdullah:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Abdullah bin 'Umar used to do Rami of the Jamrat-ud-Dunya with seven small pebbles and used to recite Takbir on throwing each stone. He, then, would proceed further till he reached the level ground, where he would stay for a long time, facing the Qibla to invoke (Allah) while raising his hands. Then he would do Rami of the Jamrat-ul-Wusta similarly and would go to the left towards the level ground, where he would stand for a long time facing the Qibla to invoke (Allah) while raising his hands. Then he would do Rami of the Jamrat-ul-'Aqaba from the middle of the valley, but he would not stay by it. Ibn 'Umar used to say, "I saw Allah's Apostle doing like that."</p></blockquote><hr /><em><a name="002.026.809">Volume 2, Book 26, Number 809:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdur-Rahman bin Al-Qasim:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I heard my father who was the best man of his age, saying, "I heard 'Aisha saying, 'I perfumed Allah's Apostle with my own hands before finishing his Ihram while yet he has not performed Tawaf-al-Ifada.' She spread her hands (while saying so.)"</p></blockquote><hr /><em><a name="002.026.810">Volume 2, Book 26, Number 810:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The people were ordered to perform the Tawaf of the Ka'ba (Tawaf-al-Wada') as the lastly thing, before leaving (Mecca), except the menstruating women who were excused.</p></blockquote><hr /><em><a name="002.026.811">Volume 2, Book 26, Number 811:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet offered the Zuhr, 'Asr, Maghrib and the 'Isha' prayers and slept for a while at a place called Al-Mahassab and then rode to the Ka'ba and performed Tawaf round it .</p></blockquote><hr /><em><a name="002.026.812">Volume 2, Book 26, Number 812:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Safiya bint Huyay, the wife of the Prophet got her menses, and Allah's Apostle was informed of that. He said, "Would she delay us?" The people said, "She has already performed Tawaf-al-Ifada." He said, "Therefore she will not (delay us)."</p></blockquote><hr /><em><a name="002.026.813">Volume 2, Book 26, Number 813:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Ikrima:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The people of Medina asked Ibn Abbas about a woman who got her menses after performing Tawaf-al-Ifada. He said, "She could depart (from Mecca)." They said, "We will not act on your verdict and ignore the verdict of Zaid." Ibn Abbas said, "When you reach Medina, inquire about it." So, when they reached Medina they asked (about that). One of those whom they asked was Um Sulaim. She told them the narration of Safiya (812).</p></blockquote><hr /><em><a name="002.026.814">Volume 2, Book 26, Number 814:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. Tawus (a sub-narrator) said from his father, "I heard Ibn 'Umar saying that she would not depart. Then later I heard him saying that the Prophet had allowed them (menstruating women) to depart."</p></blockquote><hr /><em><a name="002.026.815">Volume 2, Book 26, Number 815:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">We set out with the Prophet with the intention of performing Hajj only. The Prophet reached Mecca and performed Tawaf of the Ka'ba and between Safa and Marwa and did not finish the Ihram, because he had the Hadi with him. His companions and his wives performed Tawaf (of the Ka'ba and between Safa and Marwa), and those who had no Hadi with them finished their Ihram. I got the menses and performed all the ceremonies of Hajj. So, when the Night of Hasba (night of departure) came, I said, "O Allah's Apostle! All your companions are returning with Hajj and 'Umra except me." He asked me, "Didn't you perform Tawaf of the Ka'ba (Umra) when you reached Mecca?" I said, "No." He said, "Go to Tan'im with your brother 'Abdur-Rahman, and assume Ihram for 'Umra and I will wait for you at such and such a place." So I went with 'Abdur-Rahman to Tan'im and assumed Ihram for 'Umra. Then Safiya bint Huyay got menses. The Prophet said, " 'Aqra Halqa! You will detain us! Didn't you perform Tawaf-al-Ifada on the Day of Nahr (slaughtering)?" She said, "Yes, I did." He said, "Then there is no harm, depart." So I met the Prophet when he was ascending the heights towards Mecca and I was descending, or vice-versa.</p></blockquote><hr /><em><a name="002.026.816">Volume 2, Book 26, Number 816:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Abdul-Aziz bin Rufai:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">I asked Anas bin Malik, "Tell me something you have observed about the Prophet concerning where he offered the Zuhr prayer on the Day of Tarwiya (8th Dhul-Hijja)." Anas replied, "He offered it at Mina." I said, "Where did he offer the Asr prayer on the Day of Nafr (day of departure from Mina)?" He replied, "At Al-Abtah," and added, "You should do as your leaders do."</p></blockquote><hr /><em><a name="002.026.817">Volume 2, Book 26, Number 817:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Anas bin Malik:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">The Prophet offered the Zuhr, 'Asr, Maghrib and 'Isha' prayers and slept for a while at a place called Al-Mahassab and then he rode towards the Ka'ba and performed Tawaf (al-Wada').</p></blockquote><hr /><em><a name="002.026.818">Volume 2, Book 26, Number 818:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated 'Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">It (i.e. Al-Abtah) was a place where the Prophet used to camp so that it might be easier for him to depart.</p></blockquote><hr /><em><a name="002.026.819">Volume 2, Book 26, Number 819:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn Abbas:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Allah's Apostle camped (during his Hajjat-ul-wida).</p></blockquote><hr /><em><a name="002.026.820">Volume 2, Book 26, Number 820:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Nafi:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Ibn 'Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or 'Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka'ba seven times: hastening in the first three rounds (Ramal) and walking in the last four. On finishing, he would offer two Rakat prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or 'Umra, he used to make his camel kneel down at Al-Batha which is at Dhu-l-Hulaifa, the place where the Prophet used to make his camel kneel down.</p></blockquote><hr /><em><a name="002.026.821">Volume 2, Book 26, Number 821:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Khalid bin Al-Harith:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">'Ubaidullah was asked about Al Mahassab. 'Ubaidullah narrated: Nafi' said, 'Allah's Apostles, 'Umar and Ibn 'Umar camped there." Nafi' added, "Ibn 'Umar used to offer the Zuhr and 'Asr prayers at it (i.e. Al-Mahassab)." I think he mentioned the Maghrib prayer also. I said, "I don't doubt about 'Isha' (i.e. he used to offer it there also), and he used to sleep there for a while. He used to say, 'The Prophet used to do the same.' "</p></blockquote><hr /><em><a name="002.026.822">Volume 2, Book 26, Number 822:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated Ibn ' Abbas :</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Dhul-Majaz and 'Ukaz were the markets of the people during the pre-lslamic period of ignorance. When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were revealed:-- There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198)</p></blockquote><hr /><em><a name="002.026.823">Volume 2, Book 26, Number 823:</a></em><blockquote style="line-height: 1.3em; margin-top: 1em; margin-right: 20px; margin-bottom: 1em; margin-left: 20px; "><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Narrated ' Aisha:</p><p style="margin-top: 0.75em; margin-right: 0px; margin-bottom: 0.75em; margin-left: 0px; ">Safiya got her menses on the night of Nafr (departure from Hajj), and she said, "I see that I will detain you." The Prophet said, "Aqra Halqa! Did she perform the Tawaf on the Day of Nahr (slaughtering)?" Somebody replied in the affirmative. He said, "Then depart." (Different narrators mentioned that) 'Aisha said, "We set out with Allah's Apostle (from Medina) with the intention of performing Hajj only. When we reached Mecca, he ordered us to finish the Ihram. When it was the night of Nafr (departure), Safiya bint Huyay got her menses. The Prophet said, "Halqa Aqra! I think that she will detain you," and added, "Did you perform the Tawaf (Al-Ifada) on the Day of Nahr (slaughtering)?" She replied, "Yes." He said, "Then depart." I said, "O Allah's Apostle! I have not (done the Umra)." He replied, "Perform 'Umra from Tan'im." My brother went with me and we came across the Prophet in the last part of the night. He said, "Wait at such and such a place."</p></blockquote></span>saifullahhttp://www.blogger.com/profile/14386412632890705363noreply@blogger.com0